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Die Pravāraṇā in den kanonischen Vinaya-Texten der Mūlasarvāstivādin und der Sarvāstivādin
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Tibetian mountain deities, their cults and representations
papers presented at a panel of the 7th seminar of the International Association for Tibetan Studies, Graz 1995 -
C. Damdinsürėngijn gėr muzejn Mongol nomyn bürtgėl
1 -
Der heilende Garuda
ein Stück Bön-Tradition -
Lha-sa Skyid-chu
grong-khyer Lha-savi rtsom-rig dus-deb = Lasahe -
Gangs-rgyan me-tog
krung-go byang-rgyud kyi phul-byung dus-deb : bod kyi snyan-ngag dus-deb -
Legs-rtsom snying-bsdus
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Vjang-phrug
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Shan-vdan nang-vkhrug
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Ge-sar vkhrungs-rabs
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Bha-ka-la vphrul gyi rgyal-po
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Vbod-skul
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Byams-brtse
Rigs-lam Slob-gnyer-khang dbu-brnyes nas lo-ngo nyer-lnga vkhor-bavi dran-rten = 25 anniversary of Institute of Buddhist Dialectics -
Vjig-rten chos-brgyad dgav-bavi bdud-rtsi chang-shags
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Mchod-me
= A Lamp -
Lung-stong phyugs-rdzivi glu-dbyangs
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Dor-zhivi gsung-rtsom thor-bu
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Kha-bavi re-smon
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Glang-ri gser-rdzong
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Gnas-mchog la phul-bavi glu
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Bod kyi brda-sprod rig-pa dang snyan-ngag las vphros-pavi gtam
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Bzhad-gad dpyid kyi vbrug-sgra
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Snyan-vgrel yang-gsal snang-mdzod kyi levu thog-mthav gnyis kyi tshig-vgrel
dbyangs-can pi-wang -
Sgrung-rtsom snying-khrag khol-bavi rba-rlabs
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Rtogs-brjod rin-po-che dpag-bsam vkhri-shing skad-gnyis shan-sbyar-ba