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  1. Beowulf: A Translation
    Beteiligt: Hadbawnik, David (Hrsg.); Remein, Daniel C. (Hrsg.)
    Erschienen: 2012
    Verlag:  punctum books, Brooklyn, NY

    Many modern Beowulf translations, while excellent in their own ways, suffer from what Kathleen Biddick might call “melancholy” for an oral and aural way of poetic making. By and large, they tend to preserve certain familiar features of Anglo-Saxon... mehr

     

    Many modern Beowulf translations, while excellent in their own ways, suffer from what Kathleen Biddick might call “melancholy” for an oral and aural way of poetic making. By and large, they tend to preserve certain familiar features of Anglo-Saxon verse as it has been constructed by editors, philologists, and translators: the emphasis on caesura and alliteration, with diction and syntax smoothed out for readability. The problem with, and the paradox of this desired outcome, especially as it concerns Anglo-Saxon poetry, is that we are left with a document that translates an entire organizing principle based on oral transmission (and perhaps composition) into a visual, textual realm of writing and reading. The sense of loss or nostalgia for the old form seems a necessary and ever-present shadow over modern Beowulfs. What happens, however, when a contemporary poet, quite simply, doesn’t bother with any such nostalgia? When the entire organizational apparatus of the poem—instead of being uneasily approximated in modern verse form—is itself translated into a modern organizing principle, i.e., the visual text? This is the approach that poet Thomas Meyer takes; as he writes, [I]nstead of the text’s orality, perhaps perversely I went for the visual. Deciding to use page layout (recto/ verso) as a unit. Every translation I’d read felt impenetrable to me with its block after block of nearly uniform lines. Among other quirky decisions made in order to open up the text, the project wound up being a kind of typological specimen book for long American poems extant circa 1965. Having variously the “look” of Pound’s Cantos, Williams’ Paterson, or Olson or Zukofsky, occasionally late Eliot, even David Jones

     

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    Quelle: OAPEN
    Beteiligt: Hadbawnik, David (Hrsg.); Remein, Daniel C. (Hrsg.)
    Sprache: Englisch, Alt (ca. 450-1100)
    Medientyp: Ebook
    Format: Online
    Weitere Identifier:
    Schlagworte: Classical texts
    Weitere Schlagworte: Beowulf; Old English poetry; modern translation; avant-garde poetry
    Umfang: 1 electronic resource (312 p.)
  2. The Decadent City: Urban Space in Latin American Dirty Realist Fiction
    Erschienen: 2012
    Verlag:  eScholarship, University of California, [Erscheinungsort nicht ermittelbar]

    This dissertation explores the treatment of urban spaces in Latin American dirty realist fiction from the 1990's to the present, focusing on the works of Guillermo Fadanelli (Mexico), Fernando Vallejo (Colombia), and Pedro Juan Gutiérrez (Cuba).... mehr

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    This dissertation explores the treatment of urban spaces in Latin American dirty realist fiction from the 1990's to the present, focusing on the works of Guillermo Fadanelli (Mexico), Fernando Vallejo (Colombia), and Pedro Juan Gutiérrez (Cuba). Whereas Fadanelli centers his works in the megalopolis of a Mexico City straining under the pressures of rapid modernization and development, Gutiérrez depicts a Havana crumbling during the economic crises of the Special Period, and Vallejo portrays Medellín as utterly degraded by drug trafficking and its associated violence. All three authors, however, employ the gritty, almost visceral dirty realist style to best depict poverty-stricken societies populated by unexceptional individuals in a quest for survival in a rapidly transforming and decaying urban landscape. This dirty realist space is thus primarily defined by abjection and the uncomfortable coexistence of a focus on distinctive local minutia and the homogenizing effects of global, postmodern consumer society, a phenomenon accompanied by the proliferation of non-places as defined by Marc Augé. In these non-places, the meta-narratives of family, religion and nation that previously marked spaces of identity formation no longer function, leaving a sense of purposelessness. While there exists some nostalgia for the spaces that produced and reproduced these previous narratives, these spaces also prove to be marginalizing and have contributed to the city's current state of violence and decay. In light of the negative meanings ascribed to earlier spaces of individual and community identity formation, the evacuation of all meaning from these spaces has a positive connotation. Even though the manner in which these dirty realist authors are conceptualizing the urban space shows this new space to be decadent, empty, and violent, its transitional nature and the questioning of previous narratives that it implies open room for the creation of a new type of space that could grow to be more inclusive, even if this is never accomplished within the narratives themselves.

     

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    Quelle: Verbundkataloge
    Sprache: Englisch, Alt (ca. 450-1100)
    Medientyp: Dissertation
    Format: Online
    Bemerkung(en):

    Dissertation, eScholarship, University of California, 2012

  3. Latin learning and English lore
    studies in Anglo-Saxon literature for Michael Lapidge
    Erschienen: 2005
    Verlag:  University of Toronto Press, Toronto

    ""Worcester Sauce: Malchus in Anglo-Saxon England""""'Et quis me tanto oneri parem faciet?': Goscelin of Saint-Bertin and the Life of St Amelberga""; ""Edith's Choice""; ""Osbert of Clare and the Vision of Leofric: The Transformation of an Old... mehr

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    ""Worcester Sauce: Malchus in Anglo-Saxon England""""'Et quis me tanto oneri parem faciet?': Goscelin of Saint-Bertin and the Life of St Amelberga""; ""Edith's Choice""; ""Osbert of Clare and the Vision of Leofric: The Transformation of an Old English Narrative""; ""The Persecuted Church and the Mysterium Lunae: Cynewulf's Ascension, lines 252b�272 (Christ II, lines 691b�711)""; ""The Symbolic Use of Job in �lfric's Homily on Job, Christ II, and the Phoenix""; ""�lfric's Colloquy: The Antwerp/London Version"" ""Index of Manuscripts""""B""; ""C""; ""D""; ""E""; ""G""; ""I""; ""K""; ""L""; ""M""; ""O""; ""P""; ""R""; ""S""; ""V""; ""W""; ""General Index""; ""A""; ""B""; ""C""; ""D""; ""E""; ""F""; ""G""; ""H""; ""I""; ""J""; ""K""; ""L""; ""M""; ""N""; ""O""; ""P""; ""Q""; ""R""; ""S""; ""T""; ""U""; ""V""; ""W""; ""Y""; ""Z""; ""Index of Glosses to Chapter 1""; ""VOLUME II""; ""Acknowledgments""; ""List of Illustrations""; ""Abbreviations""; ""Introduction to Volume II""; ""Alea, T�fl, and Related Games: Vocabulary and Context"" ""Alcuin as Exile and Educator: 'uir undecumque doctissimus'""""'Quid Hinieldus cum Christo?'""; ""The Sermons Attributed to Candidus Wizo""; ""Enigma Variations: The Anglo-Saxon Riddle-Tradition""; ""English Script in the Second Half of the Ninth Century""; ""Alfred, Asser, and Boethius""; ""Six Cruces in Beowulf (Lines 31, 83, 404, 445, 1198, and 3074�5)""; ""The Role of Grendel's Arm in Feud, Law, and the Narrative Strategy of Beowulf""; ""The Merov(ich)ingian Again: damnatio memoriae and the usus scholarum""; ""Three 'Cups' and a Funeral in Beowulf""; ""Beowulf in the House of Dickens"" ""Contents""; ""VOLUME I""; ""Preface""; ""Abbreviations""; ""Introduction to Volume I""; ""Anglo-Saxon Glosses to a Theodorean Poem?""; ""Between Bede and the Chronicle: London, BL, Cotton Vespasian B. vi, fols. 104�9""; ""Aldhelm the Theologian""; ""Aldhelm as Old English Poet: Exodus, Asser, and the Dicta �lfredi""; ""Faricius of Arezzo's Life of St Aldhelm""; ""Patristic Pomegranates, from Ambrose and Apponius to Bede""; ""The Medical Art(s) of Bede""; ""King Ceadwalla's Roman Epitaph""; ""A Recension of Boniface's Letter to Eadburg about the Monk of Wenlock's Vision"" ""The Sphere of Life and Death: Time, Medicine, and the Visual Imagination""""More Diagrams by Byrhtferth of Ramsey""; ""The Charter of Lanlawren (Cornwall)""; ""Anglo-Latin Women Poets""; ""Contextualized Lexicography""; ""Latin in the Ascendant: The Interlinear Gloss of Oxford, Bodleian Library, Laud Misc. 509""; ""Alfred's Soliloquies in London, BL, Cotton Tiberius A. iii (art. 9g, fols. 50v�51v)""; ""A Palm Sunday Sermon from Eleventh-Century Salisbury""; ""A Late Old English Harrowing of Hell Homily from Worcester and Blickling Homily VII""

     

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    Quelle: Verbundkataloge
    Sprache: Englisch; Latein; Englisch, Alt (ca. 450-1100)
    Medientyp: Ebook
    Format: Online
    ISBN: 9781442676589; 1442676582
    Schriftenreihe: Toronto Old English series ; 14
    Schlagworte: English literature; Latin literature, Medieval and modern; Littérature anglaise; Littérature latine médiévale et moderne; Latin literature, Medieval and modern; English literature; LITERARY CRITICISM ; European ; English, Irish, Scottish, Welsh; LITERARY CRITICISM ; Medieval; English literature ; Old English; Latin literature, Medieval and modern; Criticism, interpretation, etc
    Umfang: Online Ressource (xvii, 460 p.), ill., 1 port.
    Bemerkung(en):

    Includes bibliographical references and index. - Text in English, with passages in Latin and Old English. - Description based on print version record

    1 (2005) -

  4. Stealing obedience
    narratives of agency and identity in later Anglo-Saxon England
    Erschienen: c2012
    Verlag:  University of Toronto Press, Toronto

    "Narratives of monastic life in Anglo-Saxon England depict individuals as responsible agents in the assumption and performance of religious identities. To modern eyes, however, many of the 'choices' they make would actually appear to be compulsory.... mehr

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    "Narratives of monastic life in Anglo-Saxon England depict individuals as responsible agents in the assumption and performance of religious identities. To modern eyes, however, many of the 'choices' they make would actually appear to be compulsory. Stealing Obedience explores how a Christian notion of agent action - where freedom incurs responsibility - was a component of identity in the last hundred years of Anglo-Saxon England, and investigates where agency (in the modern sense) might be sought in these narratives Katherine O'Brien O'Keeffe looks at Benedictine monasticism through the writings of Ælfric, Anselm, Osbern of Canterbury, and Goscelin of Saint-Bertin, as well as liturgy, canon and civil law, chronicle, dialogue, and hagiography, to analyse the practice of obedience in the monastic context. Stealing Obedience brings a highly original approach to the study of Anglo-Saxon narratives of obedience in the adoption of religious identity."--Pub. desc

     

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  5. Latin learning and English lore
    studies in Anglo-Saxon literature for Michael Lapidge
    Erschienen: 2005
    Verlag:  University of Toronto Press, Toronto

    The essays in Latin Learning and English Lore cover material from the beginning of the Anglo-Saxon literary record in the late seventh century to the immediately post-Conquest period of the twelfth century mehr

    Gottfried Wilhelm Leibniz Bibliothek - Niedersächsische Landesbibliothek
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    Jade Hochschule Wilhelmshaven/Oldenburg/Elsfleth, Campus Wilhelmshaven, Bibliothek
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    The essays in Latin Learning and English Lore cover material from the beginning of the Anglo-Saxon literary record in the late seventh century to the immediately post-Conquest period of the twelfth century

     

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    Hinweise zum Inhalt
    Quelle: Verbundkataloge
    Sprache: Englisch; Latein; Englisch, Alt (ca. 450-1100)
    Medientyp: Ebook
    Format: Online
    ISBN: 1442676582; 9781442676589
    Weitere Identifier:
    Schriftenreihe: Toronto Old English series ; 14
    Schlagworte: English literature; Latin literature, Medieval and modern
    Umfang: Online-Ressource (xvii, 460 p), ill., 1 port
    Bemerkung(en):

    Includes bibliographical references and index

    Frontmatter -- -- Contents -- -- Preface -- -- Abbreviations -- -- Introduction to Volume I -- -- Anglo-Saxon Glosses to a Theodorean Poem? -- -- Between Bede and the Chronicle: London, BL, Cotton Vespasian B. vi, fols. 104-9 -- -- Aldhelm the Theologian -- -- Aldhelm as Old English Poet: Exodus, Asser, and the Dicta Ælfredi -- -- Faricius of Arezzo's Life of St Aldhelm -- -- Patristic Pomegranates, from Ambrose and Apponius to Bede -- -- The Metrical Art(s) of Bede -- -- King Ceadwalla's Roman Epitaph -- -- A Recension of Boniface's Letter to Eadburg about the Monk of Wenlock's Vision -- -- Alcuin as Exile and Educator: 'uir undecumque doctissimus -- -- 'Quid Hinieldus cum Christo?' -- -- The Sermons Attributed to Candidus Wizo -- -- Enigma Variations: The Anglo-Saxon Riddle-Tradition -- -- English Script in the Second Half of the Ninth Century -- -- Alfred, Asser, and Boethius -- -- Six Cruces in Beowulf (Lines 31,83,404,445,1198, and 3074-5) -- -- The Role of Grendel's Arm in Feud, Law, and the Narrative Strategy of Beowulf -- -- The Merov(ich)ingian Again: damnatio memoriae and the usus scholarum -- -- Three 'Cups' and a Funeral in Beowulf -- -- Beowulf in the House of Dickens -- -- Manuscript Index -- -- General Index -- -- Index of Glosses in Chapter 1 -- -- Frontmatter2 -- -- Contents -- -- Acknowledgments -- -- Illustrations -- -- Abbreviations -- -- Introduction to Volume II -- -- Alea, Tæfl, and Related Games: Vocabulary and Context -- -- The Sphere of Life and Death: Time, Medicine, and the Visual Imagination -- -- More Diagrams by Byrhtferth of Ramsey -- -- The Charter of Lanlawren (Cornwall) -- -- Anglo-Latin Women Poets -- -- Contextualized Lexicography -- -- Latin in the Ascendant: The Interlinear Gloss of Oxford, Bodleian Library, Laud Misc. 509 -- -- Alfred's Soliloquies in London, BL, Cotton Tiberius A. iii (art. 9g, fols. 50v-51v) -- -- A Palm Sunday Sermon from Eleventh-Century Salisbury -- -- A Late Old English Harrowing of Hell Homily from Worcester and Blickling Homily VII -- -- Worcester Sauce: Malchus in Anglo-Saxon England -- -- 'Et quis me tanto oneri parem faciet?': Goscelin of Saint-Bertin and the Life of St Amelberga -- -- Edith's Choice -- -- Osbert of Clare and the Vision of Leofric: The Transformation of an Old English Narrative -- -- The Persecuted Church and the Mysterium Lunae: Cynewulf's Ascension, lines 252b-272 (Christ II, lines 691b-711) -- -- The Symbolic Use of Job in Ælfric's Homily on Job, Christ II, and the Phoenix -- -- Ælfric's Colloquy: The Antwerp/ London Version -- -- The Relation between Old English Alliterative Verse and Ælfric's Alliterative Prose -- -- Mise en page in Old English Manuscripts and Printed Texts -- -- Ælfnc's De auguriis and Cambridge, Corpus Christi College 178 -- -- Publications of Michael Lapidge (through 2004) -- -- Doctoral Dissertations Directed -- -- Manuscript Index -- -- General Index