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  1. Gott als wahrer אלהים und Retter der Armen – Psalm 82 im Korpus der Asafpsalmen
    Erschienen: [2019]

    According to Erich Zenger, Psalm 82 has been considered as one of the most “spectacular” texts of the Old Testament. This psalm not only declares the death of other gods (אלהים) but also defines commitment towards the poor as a criterion for being... mehr

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    According to Erich Zenger, Psalm 82 has been considered as one of the most “spectacular” texts of the Old Testament. This psalm not only declares the death of other gods (אלהים) but also defines commitment towards the poor as a criterion for being true god. Within the debate of different methodological approaches to biblical texts, the present article first discusses some selected historical-critical questions of Psalm 82. It then asks the questions, Who are the poor in this Psalm? and Is it accidental that Psalm 82 speaks of the one אלהים in opposition to the other אלהים? These questions will be answered by offering a canonical exegesis of this Psalm within the corpus of the Psalms of Asaph.

     

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    Quelle: Verbundkataloge
    Sprache: Deutsch
    Medientyp: Aufsatz aus einer Zeitschrift
    Format: Online
    Weitere Identifier:
    hdl: 10900/144511
    Übergeordneter Titel: Enthalten in: Biblische Zeitschrift; Leiden : Brill, Ferdinand Schöningh, 1957; 63(2019), 1, Seite 30-48; Online-Ressource

    Schlagworte: Canonical Approach; Divine Titles; Historical-Critical Method; Monotheism; Psalm 82; Psalms of Asaph; Theology of the Poor
  2. Before the Decalogue
    In Search of the Oldest Written Torah
    Erschienen: 2023

    Taking its cue from the earliest reference to written torah (Hos 8:12), this article seeks to identify the content and purpose of the oldest written tôrôt. I focus on quotations from "temple-entry liturgies" or temple tôrôt (Hos 4:2; Jer 7:9; Ps... mehr

     

    Taking its cue from the earliest reference to written torah (Hos 8:12), this article seeks to identify the content and purpose of the oldest written tôrôt. I focus on quotations from "temple-entry liturgies" or temple tôrôt (Hos 4:2; Jer 7:9; Ps 50:18- 19; 81:9-11) and compare them with the Decalogue (Deut 5:17; Exod 20:13). It turns out that the Decalogue had a forerunner consisting of a small set of apodictic rules about individual social behavior. This prequel to the Decalogue had its origins in the sanctuaries of the Northern Kingdom. Though the various instances of temple torah were in origin oral performances, they had a material counterpart in written copies of a proto-Decalogue. These were monumental texts on display in several Israelite temples. In some respects they compare to the Balaam text from Deir ‘Alla and the theophany text from Kuntillet ‘Ajrud; in other respects they compare to the copies of Hammurabi’s Code present in the temples of Babylon and Sippar. What distinsguishes them from these texts, however, is their terseness and their claim to be copies of an original that was handwritten by God.

     

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    Quelle: Verbundkataloge
    Sprache: Englisch
    Medientyp: Aufsatz aus einer Zeitschrift
    Format: Online
    Übergeordneter Titel: Enthalten in: The catholic biblical quarterly; Washington, DC : Catholic Biblical Association of America, 1939; 85(2023), 3, Seite 385-401; Online-Ressource

    Schlagworte: Decalogue; Hosea; Psalms of Asaph; entry torah; law codes; torah; written torah