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  1. Ritual Studies and the Study of Rabbinic Literature
    Autor*in: Balberg, Mirah
    Erschienen: [2017]

    In the last two decades several important studies have been published that focus on ritual in rabbinic literature, and consider ritual to be a critically important conceptual and analytical category in approaching rabbinic texts and rabbinic culture.... mehr

    Index theologicus der Universitätsbibliothek Tübingen
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    In the last two decades several important studies have been published that focus on ritual in rabbinic literature, and consider ritual to be a critically important conceptual and analytical category in approaching rabbinic texts and rabbinic culture. This article provides an account of the intersection of Ritual Studies with the study of rabbinic literature, surveys key works and significant developments and shifts in the field, and identifies the central challenges in and benefits of examining rabbinic texts through ritual lenses. The article pays special attention to the complex relations between texts about rituals and ritual performances, as well as to the blurry boundaries between law and ritual in the realm of rabbinic halakhah.

     

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    Sprache: Englisch
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    Format: Online
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    Übergeordneter Titel: Enthalten in: Currents in biblical research; London [u.a.] : Sage, 2002; 16(2017), 1, Seite 71-98; Online-Ressource

    Schlagworte: JEWISH law; JUDAISM & culture; Jewish law; Mishnah; RABBINICAL literature; RELIGIOUS thought; RITUAL; Ritual; halakhah; rabbinic literature
  2. The Structure of Matthew's Antitheses in Light of Early Jewish, Christian and Rabbinic Sources
    Erschienen: [2017]

    In this article I seek to advance our understanding of the compositional logic behind the Matthean antitheses by arguing that the juxtaposition of themes underlying the last three antitheses parallels a related grouping of topics in the Dead Sea... mehr

    Index theologicus der Universitätsbibliothek Tübingen
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    In this article I seek to advance our understanding of the compositional logic behind the Matthean antitheses by arguing that the juxtaposition of themes underlying the last three antitheses parallels a related grouping of topics in the Dead Sea Scrolls, the Testament of Gad and rabbinic sources. I suggest that just as Mt. 5.33-48 links a discussion of oaths to a reworked interpretative tradition on Lev. 19.17-18, the Damascus Document, Testament of Gad and later rabbinic works juxtapose the topic of oaths and these biblical verses. Although the various sources employ divergent rationales for linking these topics, the persistent presence of a connection between them speaks to a shared tradition that may have informed the order and organization of the Matthean antitheses.

     

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    Sprache: Englisch
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    Format: Online
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    Übergeordneter Titel: Enthalten in: Journal for the study of the New Testament; London : Sage, 1978; 40(2017), 2, Seite 214-235; Online-Ressource

    Schlagworte: BIBLE. New Testament; DEAD Sea scrolls; Dead Sea Scrolls; JEWISH literature; Matthean antitheses; Matthew 5.33-48; POLARITY in literature; RABBINICAL literature; SERMON on the mount; Sermon on the Mount; Testament of Gad; rabbinic literature
  3. Blood for thought
    the reinvention of sacrifice in early rabbinic literature
    Autor*in: Balberg, Mirah
    Erschienen: [2017]; ©2017
    Verlag:  University of California Press, Berkeley, CA

    Blood for Thought delves into a relatively unexplored area of rabbinic literature: the vast corpus of laws, regulations, and instructions pertaining to sacrificial rituals. Mira Balberg traces and analyzes the ways in which the early rabbis... mehr

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    Bibliotheks-und Informationssystem der Carl von Ossietzky Universität Oldenburg (BIS)
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    Blood for Thought delves into a relatively unexplored area of rabbinic literature: the vast corpus of laws, regulations, and instructions pertaining to sacrificial rituals. Mira Balberg traces and analyzes the ways in which the early rabbis interpreted and conceived of biblical sacrifices, reinventing them as a site through which to negotiate intellectual, cultural, and religious trends and practices in their surrounding world. Rather than viewing the rabbinic project as an attempt to generate a nonsacrificial version of Judaism, she argues that the rabbis developed a new sacrificial Jewish tradition altogether, consisting of not merely substitutes to sacrifice but elaborate practical manuals that redefined the processes themselves, radically transforming the meanings of sacrifice, its efficacy, and its value

     

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