This article investigates the textual basis of the kṛṣṇāṣṭamīvrata, an observance first attested in the tenth chapter of the Śivadharmaśāstra. Given the great variety in readings of the versions contained in manuscripts that are of distinctly...
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This article investigates the textual basis of the kṛṣṇāṣṭamīvrata, an observance first attested in the tenth chapter of the Śivadharmaśāstra. Given the great variety in readings of the versions contained in manuscripts that are of distinctly variegated geographical provenance and age, it is argued that at least during the 6th to 7th centuries—and even possibly later—the kṛṣṇāṣṭamīvrata had not yet developed a consistent form. The variable form of this particular vrata stands in stark contrast to its Vaiṣṇavite precursors that at the time of composition of the Śivadharmaśāstra had already developed into a standardized, canonical form. Hence, we argue, the regional variation of the manuscripts is indicative of a living, widespread Śaivite tradition that gives rise to different lines of transmission. Since the chief aim of this contribution is to display and study this variation, the kernel of this article consists of a ‘comparative edition’ of the tenth chapter of Śivadharmaśāstra, furnished with translation and philological commentary.
