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1. The interpretational implications of progressive Muslims' Qur'an and Sunna "manhaj" in relation to their formulation of a normative Muslima construct

   Autor*in: Duderija, Adis

   Erschienen: 2008

   This article presents a discussion on the interpretational implications of the delineating features of the Qur'an–Sunna hermeneutic of what we here term ‘progressive Muslims’ on the construction of a ‘normative Muslima’. In the first section, the... mehr

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   Hamburg: Institut für Theologie und Frieden, Bibliothek

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   Institut für Theologie und Frieden, Bibliothek

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   Tübingen: Index theologicus der Universitätsbibliothek Tübingen

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   Index theologicus der Universitätsbibliothek Tübingen

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   This article presents a discussion on the interpretational implications of the delineating features of the Qur'an–Sunna hermeneutic of what we here term ‘progressive Muslims’ on the construction of a ‘normative Muslima’. In the first section, the article broadly defines progressive Muslims and their approach to conceptualizing, engaging and interpreting the Islamic tradition (turāth). In the second part, the criteria developed by classical scholarship for constructing the distinct religious identity of a Muslima are outlined. In the third section, the delineating features of progressive Muslims' Qur'an–Sunna model of interpretation (manhaj) are sketched out. In the fourth and final part, the interpretational implications of this manhaj are analysed on the basis of relevant Qur'an and Hadith textual evidence in relation to the construction of a normative Muslima image according to the progressive Muslim manhaj. It will be argued that the classical construct of a normative Muslima image is entirely rejected by the progressive Muslim approach. Instead, it will be contended that, on the basis of their contextualist, thematico-holistic and ethico-values- or objectives-based approach to interpretation of Qur'an and Sunna, progressive Muslims subscribe to the concept of a ‘normative’ Muslima representation which does not impose any social or spatial regulatory mechanisms. Furthermore, it will be proposed that progressive Muslims consider women as fully autonomous human beings, inherently equal to men, whose humanity is judged by their level of taqwā (God consciousness and righteous conduct).

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   Quelle:	Verbundkataloge
   Sprache:	Englisch
   Medientyp:	Aufsatz aus einer Zeitschrift
   Format:	Druck
   Weitere Identifier:	doi: 10.1080/09596410802335457
   Übergeordneter Titel:	In: Islam and Christian-Muslim relations; Abingdon : Routledge, 1990; 19(2008), 4, Seite 411-429
   Schlagworte:	Gesellschaftsmodell; Islam; Frauen; Koran; Hermeneutik; social system; women; hermeneutics