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  1. The logic of incest
    a structuralist analysis of Hebrew mythology
    Erschienen: ©1995
    Verlag:  Sheffield Academic Press, Sheffield, Eng.

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    Quelle: Verbundkataloge
    Sprache: Englisch
    Medientyp: Ebook
    Format: Online
    ISBN: 9780567271723; 0567271722; 9781850755098; 1850755094
    Schriftenreihe: Journal for the study of the Old Testament ; 185
    Schlagworte: Incest; Structuralism (Literary analysis); Bible / A.T. / Genèse / Critique, interprétation, etc. juives; Ethnologie dans la Bible; Généalogie dans la Bible; Mythologie juive; Linguistique structurale; Inceste / Aspect religieux / Judaïsme; RELIGION / Biblical Studies / Old Testament; Bible / Genesis; Bible / Old Testament; Ethnology in the Bible; Genealogy in the Bible; Incest / Religious aspects; Jewish mythology; Structural linguistics; Mythologie; Jodendom; Bibel; Judentum; Religion; Ethnology in the Bible; Genealogy in the Bible; Jewish mythology; Structural linguistics; Incest; Inzest; Strukturalismus; Israeliten; Mythos; Entstehung
    Umfang: 1 Online-Ressource (297 pages)
    Bemerkung(en):

    Includes bibliographical references (pages 282-291) and indexes

    Acknowledgments; List of Figures; Abbreviations; Introduction; Chapter 1 MYTH AND THEORY; Chapter 2 ISRAELITE 'IDEALIZED' ETHNOGRAPHY; Chapter 3 ABRAHAM; Chapter 4 ISAAC; Chapter 5 JACOB; Chapter 6 JOSEPH AND HIS BROTHERS; Chapter 7 CREATION; Chapter 8 THE STRUCTURE OF GENEALOGIES IN GENESIS; Chapter 9 THE STRUCTURE OF RABBINIC THOUGHT (A); Chapter 10 THE STRUCTURE OF RABBINIC THOUGHT (B); Chapter 11 THE STRUCTURE OF HEBREW THOUGHT; Bibliography; Index of References; Index of Authors

    The myths of Genesis are the foundation for hundreds of texts written at later diachronically distinct and datable periods. Seven texts-Genesis itself, Genesis Rabbah, Pirke deRabbi Eliezer and mediaeval compilations-are examined here, with five interrelated questions in focus: Can structuralist theory be applied usefully to societies conscious of history and change? What is the relationship between continuity and trasformation as a mythological tradition develops diachronically? What role does diachronic development within a myth play in relation to its underlying structure? What is the synch