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  1. Analysis of evil in Schelling’s Freiheitsschrift through Heidegger’s account of dissemblance and Αλήθεια
    Autor*in: Marren, Marina
    Erschienen: 2021

    In this paper, I offer an analysis of evil in Friedrich W. J. Schelling’s Philosophische Untersuchungen über das Wesen der menschlichen Freiheit (1809). Schelling develops an account of the sui-genesis of God out of the two principles. These... mehr

    Standort:
    Index theologicus der Universitätsbibliothek Tübingen
    Fernleihe:
    keine Fernleihe

     

    In this paper, I offer an analysis of evil in Friedrich W. J. Schelling’s Philosophische Untersuchungen über das Wesen der menschlichen Freiheit (1809). Schelling develops an account of the sui-genesis of God out of the two principles. These principles are 1) the dark ground (dunkler Grund) that belongs to God and 2) the self-revelation of God, who actualizes the dark ground, which grounds God antecedently. These two principles also contain in themselves the possibility and the intelligibility of the human world. In order to elucidate the ontological account of the possibility of evil in Schelling, I turn to Martin Heidegger’s analyses of Schelling’s Freiheitsschrift and especially to Heidegger’s account of self-will (Eigenwille) and put these analyses in conversation with Heidegger’s own thinking about αλήθεια. I establish a conceptual affinity between Schelling’s presentation of the dark ground, which for him is the ground of selfhood, and Heidegger’s insights into the prioricity of concealment (Verborgenheit).

     
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    Quelle: Verbundkataloge
    Sprache: Englisch
    Medientyp: Aufsatz aus einer Zeitschrift
    Format: Online
    Weitere Identifier:
    Übergeordneter Titel: Enthalten in: International journal of philosophy and theology; Abingdon [u.a.] : Taylor & Francis, 2013; 82(2021), 2, Seite 97-115; Online-Ressource

    Schlagworte: unground; will; truth; God; Freedom
  2. The pragmatics of modals in Shakespeare
    Autor*in: Nakayasu, Minako
    Erschienen: 2009
    Verlag:  Lang, Frankfurt, M.

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  3. Kants begreb om det radikale onde
    Autor*in: Mortensen, Jacob P. B.
    Erschienen: 2012

    Resumé The article is a reading of Book One in Kant’s Religion within the Limits of Reason Alone. The main focus is the concept of radical evil, which Kant posits as a philosophical analogue to the Christian concept of Original Sin. The article... mehr

    Standort:
    Index theologicus der Universitätsbibliothek Tübingen
    Fernleihe:
    keine Fernleihe

     

    Resumé The article is a reading of Book One in Kant’s Religion within the Limits of Reason Alone. The main focus is the concept of radical evil, which Kant posits as a philosophical analogue to the Christian concept of Original Sin. The article unfolds the relations between the concepts that Kant uses to establish the concept of radical evil. The main point is that Kant ends up contradicting his own conceptual defi nition because he ascribes evil to the concept of freedom, which is fundamentally good. The article thus follows a peripheral and marginalized trajectory within Kantian scholarship by proposing a Kant who is inconsistent and paradoxical. Even though this ‘contradictory Kant’ ends up not explaining what he sets out to explain, the article appreciates his work for his effort to fi nd a foothold in the question concerning the problem of evil.

     
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    Quelle: Verbundkataloge
    Sprache: Dänisch
    Medientyp: Aufsatz aus einer Zeitschrift
    Format: Druck
    Übergeordneter Titel: In: Dansk teologisk tidsskrift; Frederiksberg : Anis, 1938; 75(2012), 2, Seite 103-123

    Schlagworte: religion; Willkür; Wille; will; freedom; concept of evil; Kant