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  1. Uncensored
    Recovering Anti-Christian Animosity in Contemporary Rabbinic Literature
    Erschienen: 2021

    This article focuses on the recovery of censored Jewish texts in contemporary Orthodox rabbinic literature. I show that contemporary Orthodox scholars make use of critical methods which are close to those of the historical, philological, and biblical... mehr

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    This article focuses on the recovery of censored Jewish texts in contemporary Orthodox rabbinic literature. I show that contemporary Orthodox scholars make use of critical methods which are close to those of the historical, philological, and biblical sciences, in order to reconstruct those portions of the Jewish tradition which were omitted or transformed in the early-modern period by Christian censorship or by Jews with an "eye" to the censor. As the censored texts were mostly omitted or changed because they were recognized as offensive to Christian sensitivities, their current recovery entails also a renewed discussion of Judaism's attitude to Christianity. I argue that the "uncensoring" of Jewish traditions is closely connected with expressions of animosity towards Christianity. The combination of this animosity with the use of modern scientific methods brings the common cultural assumptions which relate resistance to inter-faith rapprochement with "traditionalism," and a reactionary approach to modernism, into question.

     

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    Übergeordneter Titel: Enthalten in: Harvard theological review; Cambridge : Cambridge Univ. Press, 1908; 114(2021), 3, Seite 393-416; Online-Ressource

    Schlagworte: Jewish-Christian relations; Judaic Studies; Orthodox Judaism; censorship; rabbinic literature; religious polemics; traditionalism
  2. Roman Concepts of Citizenship, and Rabbinic Approaches to the Lineage of Converts and the Integration of their Descendants into Israel
    Erschienen: [2020]

    This study investigates tannaitic material and passages from the Jerusalem Talmud that address the integration of the descendants of converts into Israel. These texts focus on two main legal issues: the eligibility of converts’ daughters for marriage... mehr

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    This study investigates tannaitic material and passages from the Jerusalem Talmud that address the integration of the descendants of converts into Israel. These texts focus on two main legal issues: the eligibility of converts’ daughters for marriage with priests; and, the recitation of certain liturgical formulae, which indicate Israelite lineage, by converts’ offspring. While tannaitic literature presents competing views on the incorporation of converts’ progeny into Israelite society, the Yerushalmi seems to prioritize facilitating the absorption of converts and their descendants into Israel. While scholars have often considered these sources in terms of stringency and leniency, I view these differences as major (even revolutionary) changes that are based on distinct legal models. I suggest that the Roman understanding of citizenship and the Roman framework for determining the status of freed slaves were among the factors that influenced and eventually enabled the acceptance of converts’ descendants as full members of Israel.

     

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    Übergeordneter Titel: Enthalten in: Journal of ancient Judaism; Leiden : Brill, 2010; 11(2020), 1, Seite 45-75; Online-Ressource

    Schlagworte: Roman law; ḥalal; convert; freedman/freedwoman; lineage; liturgy; marriage; priest; proselyte; rabbinic literature; status
  3. Policing Lineage in Rabbinic Literature
    Autor*in: Koren, Yedidah
    Erschienen: [2020]

    This article examines the topic of exposing Jews of tainted lineage and of maintaining genealogical knowledge in rabbinic literature. Recent scholarship on lineage in rabbinic literature focused on rabbinic attitudes towards lineage and towards... mehr

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    This article examines the topic of exposing Jews of tainted lineage and of maintaining genealogical knowledge in rabbinic literature. Recent scholarship on lineage in rabbinic literature focused on rabbinic attitudes towards lineage and towards revealing invalid Jews. A consensus emerged according to which Babylonian rabbis encouraged exposing Jews of invalid lineage, while Palestinian rabbis preferred to conceal this information. The first part of this article shows that in fact, Palestinian rabbinic sources offer a range of voices regarding exposing invalid Jews. The second section focuses on the issue of maintenance of genealogical knowledge. Scholars assumed that the Rabbis were the central repository of genealogical knowledge, and that they controlled its flow to the community. I show that rabbinic sources do not assume that the rabbis possessed genealogical knowledge. Rather, it is the community as a collective, and the individuals that make it up, that preserve, transmit, and reveal, genealogical information.

     

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    Übergeordneter Titel: Enthalten in: Journal of ancient Judaism; Leiden : Brill, 2010; 11(2020), 1, Seite 76-115; Online-Ressource

    Schlagworte: lineage − rabbinic control − social history; rabbinic literature
  4. Parallelism and Beyond
    The Relationship between Targum Psalms and Rabbinic Literature
    Erschienen: 2021

    Abstract This study examines six manners in which rabbinic literature and Targum Psalms interact. 1. An earlier rabbinic tradition provides the backdrop against which the Targum’s translation must be understood. 2. The Targum applies a tradition it... mehr

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    Abstract This study examines six manners in which rabbinic literature and Targum Psalms interact. 1. An earlier rabbinic tradition provides the backdrop against which the Targum’s translation must be understood. 2. The Targum applies a tradition it uses to translate one part of a psalm towards translating another verse in that same psalm. 3. The Targum revises earlier rabbinic traditions to suit its own ideological and literary concerns. 4. The Targum adapts interpretations that were originally generated well beyond the confines of the psalm being translated and even the Psalter as a whole. 5. The Targum inserts itself into popular late antique exegetical discourses of particular psalms. 6. It rejects a widespread interpretive trend attested to in rabbinic literature. Overall, by moving beyond the mere notation of parallelism, we gain a clearer portrait of the translator’s relationship with rabbinic literature, his working methods, and the ideologies that impelled his creative endeavours.

     

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    Übergeordneter Titel: Enthalten in: Aramaic studies; Leiden : Brill, 2003; 19(2021), 1, Seite 69-103; Online-Ressource

    Schlagworte: midrash; rabbinic literature; Targum Psalms
  5. Re-envisioning the Evil Eye: Magic, Optical Theory, and Modern Supernaturalism in Jewish Thought
    Autor*in: Chajes, J. H.
    Erschienen: 2021

    Abstract This essay is a case study in the modern emergence of the “supernatural.” I argue that pre-modern understandings of the evil eye were predominantly naturalistic, based on extramissionist, haptic concepts of vision. The need to believe in the... mehr

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    Abstract This essay is a case study in the modern emergence of the “supernatural.” I argue that pre-modern understandings of the evil eye were predominantly naturalistic, based on extramissionist, haptic concepts of vision. The need to believe in the evil eye first arises when sight becomes universally understood as the result of light entering rather than emerging from the eyes. In the Jewish context, rabbis then begin to develop alternative explanations for its existence and efficacy. These novel etiologies were, for the first time, supernatural. Furthermore, an under-appreciated consequence of the emergence of the modern category of the supernatural is here revealed: rather than signifying the opprobrium of rejected knowledge, for certain religious communities, its embrace has come to represent spiritual conviction.

     

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    Übergeordneter Titel: Enthalten in: European journal of jewish studies; Biggleswade : Brill, 2007; 15(2021), 1, Seite 30-59; Online-Ressource

    Schlagworte: rabbinic literature; supernatural; extramission; Kabbalah; history of science; magic; evil eye
  6. The Function of Tradition in Talmudic Culture
    The Discussion about Decapitation
    Erschienen: [2019]

    This article, following a short methodological introduction, presents an analysis of the Talmudic discussion about the decapitation penalty. This short Talmudic passage has been commented upon by many prominent scholars. However, this article... mehr

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    This article, following a short methodological introduction, presents an analysis of the Talmudic discussion about the decapitation penalty. This short Talmudic passage has been commented upon by many prominent scholars. However, this article suggests a different reading, one based upon posing an additional interpretive question: "what is the author doing in composing the passage in this particular way?" The valuable insights of past scholars are not dismissed by my reading, but they are placed in a different context and hence possess different meanings. At the heart of my analysis is my ambition to articulate the central issue of the particular discourse in which these Talmudic sources participate. I add an explanation of the parallel Talmudic sources that explicate why each of the source's authors chooses to present the shared tradition in his own particular way. I demonstrate the benefits of adding this interpretive question and the techniques for answering it.

     

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    Übergeordneter Titel: Enthalten in: Journal for the study of Judaism in the Persian, Hellenistic, and Roman period; Leiden : Brill, 1970; 50(2019), 2, Seite 252-280; Online-Ressource

    Schlagworte: Mishnah; Talmud; Tosefta; decapitation; hermeneutics; rabbinic literature; synoptic problem; Synoptisches Problem <Rabbinische Literatur>
  7. What Did It Feel Like to Be a Jew?
    The Kosher Food Laws and Emotional Norms among Ancient Jews
    Erschienen: 2022

    Jewish observance of a set of legal practices constituted the most obvious distinction between Jew and gentile in antiquity. Yet Jewish ritual practice did not only affect the ways in which Jews acted but also how they felt about their Jewishness and... mehr

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    Jewish observance of a set of legal practices constituted the most obvious distinction between Jew and gentile in antiquity. Yet Jewish ritual practice did not only affect the ways in which Jews acted but also how they felt about their Jewishness and their connection to the wider culture. Law and emotion play mutually reinforcing roles in both shaping and reflecting a society’s values, an observation that invites the following questions: how did observance of Jewish dietary laws make Jews feel, and which emotional norms were involved in the production of law? The emotions of those who observed the kosher food laws were variously characterized as hate, a self-controlled repudiation of negative emotion, or disgust. Disputes about how to understand the emotions that animate the dietary laws were attempts to define the power relations between Jews and the surrounding world: did Jews enjoy the power to integrate into their Greco-Roman surroundings?

     

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    Übergeordneter Titel: Enthalten in: Journal for the study of Judaism in the Persian, Hellenistic, and Roman period; Leiden : Brill, 1970; 53(2022), 3, Seite 344-376; Online-Ressource

    Schlagworte: Stoicism; disgust; emotion; law; kosher food laws; rabbinic literature; 4 Maccabees; Philo of Alexandria
  8. One God, Two Powers, and the Rabbinic Rejection of Subordinationism
    Erschienen: 2022

    This article furthers our understanding of rabbinic theology through an examination of its characteristic modes of expression. I demonstrate that although the rabbinic literature frequently polemicizes against perceived deviant theologies, it... mehr

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    This article furthers our understanding of rabbinic theology through an examination of its characteristic modes of expression. I demonstrate that although the rabbinic literature frequently polemicizes against perceived deviant theologies, it refrains from explicit expressions of God’s unity. This disinclination derives from the target and intent of rabbinic theological polemic. The rabbis’ opponents were not Christian binitarians who believed in multiple divine persons, but what I will refer to as Jewish subordinationists who believed in created divine agents through which God acts in the world. The rabbis were therefore less concerned with the ontological nature of God’s unity than they were with distancing all other beings from God’s sole sovereignty. My work provides additional textual support for the growing scholarly consensus that Jewish proponents of Logos theologies were among the rabbis’ earliest opponents, but it challenges the current convention that interprets these theologies in a primarily Christian binitarian context.

     

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    Übergeordneter Titel: Enthalten in: Journal for the study of Judaism in the Persian, Hellenistic, and Roman period; Leiden : Brill, 1970; 53(2022), 3, Seite 405-436; Online-Ressource

    Schlagworte: late antiquity; rabbinic literature; Jewish theology; binitarianism; monotheism; two powers
  9. The meshalim in the Mekhiltot
    an annotated edition and translation of the parables in Mekhilta de Rabbi Yishmael and Mekhilta de Rabbi Shimon bar Yochai
    Erschienen: 2019
    Verlag:  Mohr Siebeck, Tübingen

    Diese Edition rabbinischer Parabeln (Meschalim) in den beiden Mechiltot, den tannaitischen Midraschim des Buchs Exodus (3. Jh. n.Chr.), hat einen doppelten wissenschaftlichen Zweck. Sie bietet eine kritische synoptische Darstellung und Untersuchung... mehr

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    Diese Edition rabbinischer Parabeln (Meschalim) in den beiden Mechiltot, den tannaitischen Midraschim des Buchs Exodus (3. Jh. n.Chr.), hat einen doppelten wissenschaftlichen Zweck. Sie bietet eine kritische synoptische Darstellung und Untersuchung der Textzeugen der Parabeln und einen Kommentar zu ihrer Bedeutung und Funktion innerhalb ihres literarischen und historischen Kontextes. Außerdem macht eine neue englische Übersetzung jeder Parabel die Edition zu einem nützlichen Werkzeug für interessierte Leser, die weniger Kenntnisse des Hebräischen besitzen oder nur nach einer Quellenangabe suchen. Diese Edition, welche die erste einer Reihe von Editionen der Parabeln in allen tannaitischen Werken sein soll, ist ein unerlässliches Werkzeug, nicht nur für Forscher zu jüdischen Texten, sondern auch für Studenten des Neuen Testaments und frühchristlicher Literatur, Religionshistoriker der Spätantike und für die, die an ähnlichen literarischen Gattungen wie Fabeln interessiert sind. This edition of rabbinic parables (meshalim) in the two Mekhiltot, the tannaitic Midrashim to the book of Exodus (3rd century CE), has a double scholarly purpose. It offers a critical synoptic presentation and study of the textual witnesses of the parables, and a commentary on their meaning and function in their literary and historical context. Moreover, a new English translation of every parable will make the edition a useful tool for interested readers with less knowledge of Hebrew, or those merely looking for a quick reference. This edition, which intends to be the first in a series of editions of parables in all the tannaitic works, is an indispensable tool not only for scholars of Jewish texts, but also for students of the New Testament and early Christian literature, historians of religion in late Antiquity, and those interested in similar literary genres, such as fables.

     

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    Beteiligt: Teugels, Lieve M. (HerausgeberIn, ÜbersetzerIn); Van Eenennaam, Esther (MitwirkendeR)
    Sprache: Englisch
    Medientyp: Ebook
    Format: Online
    ISBN: 9783161563461
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    RVK Klassifikation: BD 3600
    Auflage/Ausgabe: 1st ed.
    Schriftenreihe: Texts and studies in ancient Judaism ; 176
    Schlagworte: Drittauskünfte; politischer Protest; Freie Berufe; Berufshaftpflichtversicherung; Texts and Studies in Ancient Judaism; Texts and Studies in Ancient Judaism; Comparative Research; rabbinic literature; Midrash; Parables; Antike; Kommentare; Editionen, Textausgaben
    Umfang: Online-Ressource (1 online resource (493 pages))
  10. The Origins of Oral Torah
    A New Pauline Perspective
    Autor*in: Fisch, Yael
    Erschienen: [2020]

    This article proposes to rethink the genealogy and origin of the rabbinical terms Oral Torah and Written Torah. The terms appear for the first time in Tannaitic literature, yet scholars have attempted to ascribe to them an earlier date and to present... mehr

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    This article proposes to rethink the genealogy and origin of the rabbinical terms Oral Torah and Written Torah. The terms appear for the first time in Tannaitic literature, yet scholars have attempted to ascribe to them an earlier date and to present them as a Second Temple, specifically Pharisaic, distinction. This article problematizes the existing genealogies and considers neglected evidence found in Paul's Letter to the Romans that advances our understanding of the Oral Torah/Written Torah distinction in the first century CE. According to my rereading of Rom 10:5-13 and 3:19-31, Paul has a notion of double-nomos within scripture, and his twofold torah is presented as oral and written. Apart from rabbinic literature, it is only in Paul that we find the use of an Oral Torah/Written Torah distinction. This evidence affects both how the history of the rabbinic terms is understood and how Paul is configured in his Jewish matrix.

     

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    Übergeordneter Titel: Enthalten in: Journal for the study of Judaism in the Persian, Hellenistic, and Roman period; Leiden : Brill, 1970; 51(2020), 1, Seite 43-66; Online-Ressource

    Schlagworte: Pharisees; Second Temple; rabbinic literature; tannaitic literature
  11. What Are These Sons Doing?
    Filial Agency in New Testament and Early Rabbinic Writings
    Erschienen: 2022

    Scholarship on children and childhood in the New Testament and the Hebrew Bible increasingly uses the term "agency" for children’s actions. However, the use of this term remains undertheorized. This article offers a theoretically informed usage of... mehr

     

    Scholarship on children and childhood in the New Testament and the Hebrew Bible increasingly uses the term "agency" for children’s actions. However, the use of this term remains undertheorized. This article offers a theoretically informed usage of the concept "agency" so as to analyze the dynamics in children’s actions. With a comparative study of Synoptic and early rabbinic parables, it is examined how a son’s agency interrelates with his father’s exercise of authority. It is also shown how the behaviour of these sons is implicitly or explicitly assessed from the adult male perspective of the head of the household. Finally, since the agency of sons frequently represents the human free will in relation to God, the article explains how the Synoptic and early rabbinic parables socialize their audiences in their correct attitude toward God. Die aktuelle Forschung zur Rolle von Kindern im Neuen Testament und in der Hebräischen Bibel verwendet zunehmend den englischen Begriff "Agency" für die Handlungen der Kinder. Der Verwendung dieses Begriffs mangelt es jedoch an einer theoretischen Reflexion. Der vorliegende Beitrag bietet eine theoretisch fundierte Verwendung des Begriffs "Agency", um die Dynamik in den Handlungen der Kinder zu analysieren. Mit einer vergleichenden Studie über synoptische und frührabbinische Gleichnisse wird untersucht, wie die "Agency" eines Sohnes mit der Ausübung von Autorität durch seinen Vater zusammenhängt. Es wird ferner gezeigt, wie das Verhalten der Söhne implizit oder explizit aus der erwachsenen männlichen Perspektive des Familienhauptes eingeschätzt wird. Und schließlich erörtert der Beitrag - da die "Agency" der Söhne meistens den menschlichen freien Willen gegenüber Gott repräsentiert -, wie die synoptischen und frührabbinischen Gleichnisse ihre Zuhörer in ihrer korrekten Haltung gegenüber Gott sozialisieren.

     

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    Übergeordneter Titel: Enthalten in: Zeitschrift für die neutestamentliche Wissenschaft; Berlin [u.a.] : de Gruyter, 1900; 113(2022), 2, Seite 261-283; Online-Ressource

    Schlagworte: Synoptic Gospels; agency; father-son relationships; parables; rabbinic literature
  12. Meat, milk and Scripture
    early rabbinic interpretations of the biblical prohibition of a forbidden mixture
    Erschienen: 2020

    Freie Universität Berlin, Universitätsbibliothek
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    Quelle: Philologische Bibliothek, FU Berlin
    Sprache: Englisch; Hebräisch
    Medientyp: Dissertation
    Format: Online
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    Schlagworte: rabbinic literature; dietary law; talmud; meat and milk; biblical interpretation; Kaschrut; Milch; Rabbinische Literatur; Fleisch
    Umfang: 1 Online-Ressource (xxiii, 180 Seiten)
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    Dissertation, Freie Universität Berlin, 2018

  13. Meat, milk and Scripture
    early rabbinic interpretations of the biblical prohibition of a forbidden mixture
    Erschienen: 2020

    Freie Universität Berlin, Universitätsbibliothek
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    Quelle: Philologische Bibliothek, FU Berlin
    Sprache: Englisch; Hebräisch
    Medientyp: Dissertation
    Schlagworte: rabbinic literature; dietary law; talmud; meat and milk; biblical interpretation; Kaschrut; Fleisch; Milch; Rabbinische Literatur
    Umfang: xxiii, 180 Seiten
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    Dissertation, Freie Universität Berlin, 2018

  14. Parables and Proverbs in the Jesus-Tradition and Rabbinic Literature
    Erschienen: [2018]

    This article deals mainly with four parables and proverbs attributed to Jesus, their synoptic parallels and their relationship to rabbinic literature: the parable of the wedding (Mt. 22.1-13//Lk. 14.15-24), the parable of the friend at midnight (Lk.... mehr

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    This article deals mainly with four parables and proverbs attributed to Jesus, their synoptic parallels and their relationship to rabbinic literature: the parable of the wedding (Mt. 22.1-13//Lk. 14.15-24), the parable of the friend at midnight (Lk. 11.5-8) and the parable of the unjust judge (Lk. 18.1-7), and judging the judge and measure for measure (Mt. 7.1-5//Lk. 6.37-41//Mk 4.24-25). These parables and proverbs are treated as divergent versions of traditions, similar to the versions of traditions in rabbinic literature, and they are carefully compared with striking parallels in the latter. The integrative study of New Testament passages and rabbinic literature illuminates both and sheds light on the complexity, pluriformity, and religious message of these traditions.

     

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    Übergeordneter Titel: Enthalten in: Journal for the study of the New Testament; London : Sage, 1978; 41(2018), 1, Seite 5-28; Online-Ressource

    Schlagworte: Semitic background to Jesus' sayings; Synoptic gospels; proverbs; rabbinic literature; traditions
  15. The Temporal Turn in Ancient Judaism and Jewish Studies
    Erschienen: [2019]

    Despite the apparent finality of Heschel's pronouncement, in 1951, that Judaism is a 'religion of time', the past two decades have seen renewed scholarly interest in the relationship between time, time-keeping, and forms of temporality in Jewish... mehr

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    Despite the apparent finality of Heschel's pronouncement, in 1951, that Judaism is a 'religion of time', the past two decades have seen renewed scholarly interest in the relationship between time, time-keeping, and forms of temporality in Jewish culture. This vibrant engagement with time and temporality in Jewish studies is not an isolated phenomenon. It participates in a broader interdisciplinary examination of time across the arts, humanities and sciences, both in the academy and beyond it. The current article outlines the innovative approaches of this 'temporal turn' within ancient Judaism and Jewish studies and reflects on why time has become such an important topic of research in recent years. We address a number of questions: What are the trends in recent work on time and temporality in the fields of ancient Judaism and Jewish studies? What new insights into the study of Judaism have emerged as a result of this focus on time? What reasons (academic, historiographical, technological and geopolitical) underpin this interest in time in such a wide variety of disciplines? And finally, what are some new avenues for exploration in this growing field at the intersection of time and Jewish studies? The article identifies trends and discusses key works in the broad field of Jewish studies, while providing more specific surveys of particular developments in the fields of Second Temple Judaism, Qumran and the Dead Sea Scrolls, rabbinic literature, and some medieval Jewish sources.

     

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    Übergeordneter Titel: Enthalten in: Currents in biblical research; London [u.a.] : Sage, 2002; 17(2019), 3, Seite 332-395; Online-Ressource

    Schlagworte: New Testament; Qumran; Second Temple Judaism; Time; apocalypticism; calendars; eschatology; history; memory; rabbinic literature; temporality
  16. Intermediary Beings in Late Antique Judaism
    A History of Scholarship
    Autor*in: Ronis, Sara
    Erschienen: [2015]

    Recent years have seen a steady rise in the scholarly interest in intermediary beings in Late Antique Judaism. The present article traces developments in the academic study of intermediary beings, and surveys scholarly approaches to angels, demons,... mehr

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    Recent years have seen a steady rise in the scholarly interest in intermediary beings in Late Antique Judaism. The present article traces developments in the academic study of intermediary beings, and surveys scholarly approaches to angels, demons, and other intermediary beings in (1) rabbinic literature, (2) Late Antique Jewish liturgy, (3) Hekhalot literature, and (4) material artifacts such as metal amulets and clay bowls. It traces a shift from a nineteenth-century discomfort with intermediary beings and a concomitant suggestion that such beings are a foreign import and corruption, to a more recent interest in examining how intermediary beings functioned within a dynamic and transcultural Late Antique Jewish world. The article concludes by proposing new and continued areas of interest for scholars of Late Antique Judaism.

     

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    Übergeordneter Titel: Enthalten in: Currents in biblical research; London [u.a.] : Sage, 2002; 14(2015), 1, Seite 94-120; Online-Ressource

    Schlagworte: Angels; ANGELS; cross-cultural contacts; demons; HEKHALOT literature; incantation bowls; JUDAISM; magic; piyyut; rabbinic literature; Talmud; yetzer
  17. Ritual Studies and the Study of Rabbinic Literature
    Autor*in: Balberg, Mirah
    Erschienen: [2017]

    In the last two decades several important studies have been published that focus on ritual in rabbinic literature, and consider ritual to be a critically important conceptual and analytical category in approaching rabbinic texts and rabbinic culture.... mehr

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    In the last two decades several important studies have been published that focus on ritual in rabbinic literature, and consider ritual to be a critically important conceptual and analytical category in approaching rabbinic texts and rabbinic culture. This article provides an account of the intersection of Ritual Studies with the study of rabbinic literature, surveys key works and significant developments and shifts in the field, and identifies the central challenges in and benefits of examining rabbinic texts through ritual lenses. The article pays special attention to the complex relations between texts about rituals and ritual performances, as well as to the blurry boundaries between law and ritual in the realm of rabbinic halakhah.

     

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    Übergeordneter Titel: Enthalten in: Currents in biblical research; London [u.a.] : Sage, 2002; 16(2017), 1, Seite 71-98; Online-Ressource

    Schlagworte: JEWISH law; JUDAISM & culture; Jewish law; Mishnah; RABBINICAL literature; RELIGIOUS thought; RITUAL; Ritual; halakhah; rabbinic literature
  18. The Structure of Matthew's Antitheses in Light of Early Jewish, Christian and Rabbinic Sources
    Erschienen: [2017]

    In this article I seek to advance our understanding of the compositional logic behind the Matthean antitheses by arguing that the juxtaposition of themes underlying the last three antitheses parallels a related grouping of topics in the Dead Sea... mehr

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    In this article I seek to advance our understanding of the compositional logic behind the Matthean antitheses by arguing that the juxtaposition of themes underlying the last three antitheses parallels a related grouping of topics in the Dead Sea Scrolls, the Testament of Gad and rabbinic sources. I suggest that just as Mt. 5.33-48 links a discussion of oaths to a reworked interpretative tradition on Lev. 19.17-18, the Damascus Document, Testament of Gad and later rabbinic works juxtapose the topic of oaths and these biblical verses. Although the various sources employ divergent rationales for linking these topics, the persistent presence of a connection between them speaks to a shared tradition that may have informed the order and organization of the Matthean antitheses.

     

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    Übergeordneter Titel: Enthalten in: Journal for the study of the New Testament; London : Sage, 1978; 40(2017), 2, Seite 214-235; Online-Ressource

    Schlagworte: BIBLE. New Testament; DEAD Sea scrolls; Dead Sea Scrolls; JEWISH literature; Matthean antitheses; Matthew 5.33-48; POLARITY in literature; RABBINICAL literature; SERMON on the mount; Sermon on the Mount; Testament of Gad; rabbinic literature