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  1. Sparks of the logos
    essays in rabbinic hermeneutics
    Autor*in: Boyarin, Daniel
    Erschienen: 2003
    Verlag:  Brill, Leiden

    Standort:
    Ostbayerische Technische Hochschule Amberg-Weiden / Hochschulbibliothek Amberg
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe

    Standort:
    Ostbayerische Technische Hochschule Amberg-Weiden, Hochschulbibliothek, Standort Weiden
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe
    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Hinweise zum Inhalt
    Quelle: Verbundkataloge
    Sprache: Englisch
    Medientyp: Ebook
    Format: Online
    ISBN: 1423712099; 9047401638; 9781423712091; 9789047401636
    RVK Klassifikation: BD 2100
    Schriftenreihe: Brill reference library of Judaism ; v. 11
    Schlagworte: Bible / A.T. / Critique, interprétation, etc. juives; Bible / A.T. / Herméneutique; Midrash / Histoire et critique; Corps humain / Aspect religieux / Judaïsme; Christianisme / Relations / Judaïsme; Judaïsme / Relations / Christianisme; RELIGION / Judaism / Talmud; Rabbijnse literatuur; Midrasj; Hermeneutiek; Altes Testament; Midrasch; Hermeneutik; Bible. Old Testament / Criticism, interpretation, etc., Jewish / Hermeneutics; Bibel; Christentum; Hermeneutik; Judentum; Religion; Midrash; Human body; Christianity and other religions; Judaism; Hermeneutik
    Umfang: 1 Online-Ressource (x, 302 pages)
    Bemerkung(en):

    Includes bibliographical references (pages 285-292) and indexes

    Midrashic studies. The eye in the Torah: ocular desire in midrashic hermeneutic ; "This we know to be the carnal Israel": circumcision and the erotic life of God and Israel ; Placing reading: ancient Israel and Medieval Europe ; Take the Bible for example: midrash as literary theory ; The bartered word: Midrash and symbolic economy. -- Diacritical marks. The politics of biblical narratology: reading the Bible like/as a woman ; The subversion of the Jews: Moses's veil and the hermeneutics of supersession ; Épater l'embourgeoisement: Freud, gender, and the (de)colonized psyche ; The Talmud meets church history

    This work covers the typological relation of rabbinic Judaism to Christianity, and provides a re-examination, by going back to the roots, of a rabbinic Judaism that would not manifest some of the deleterious social ideologies and practices that modern orthodox Judaism generally does
  2. Picturing Yiddish
    gender, identity, and memory in the illustrated Yiddish books of Renaissance Italy
    Autor*in: Wolfthal, Diane
    Erschienen: 2004
    Verlag:  Boston, Leiden

    Standort:
    Ostbayerische Technische Hochschule Amberg-Weiden / Hochschulbibliothek Amberg
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe

    Standort:
    Ostbayerische Technische Hochschule Amberg-Weiden, Hochschulbibliothek, Standort Weiden
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe
    Export in Literaturverwaltung   RIS-Format
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    Hinweise zum Inhalt
  3. Eusebius and the Jewish authors
    his citation technique in an apologetic context
    Autor*in: Inowlocki, S.
    Erschienen: 2006
    Verlag:  Brill, Leiden

    Standort:
    Ostbayerische Technische Hochschule Amberg-Weiden / Hochschulbibliothek Amberg
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe

    Standort:
    Ostbayerische Technische Hochschule Amberg-Weiden, Hochschulbibliothek, Standort Weiden
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe
    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Hinweise zum Inhalt
    Quelle: Verbundkataloge
    Sprache: Englisch
    Medientyp: Ebook
    Format: Online
    ISBN: 9004149902; 9047408993; 9789004149908; 9789047408994
    Schriftenreihe: Arbeiten zur Geschichte des antiken Judentums und des Urchristentums ; Bd. 64
    Schlagworte: Christianisme / Relations / Judaïsme; Judaïsme / Relations / Christianisme; Citation / Aspect religieux / Christianisme; RELIGION / Christian Theology / Apologetics; Jodendom; Christentum; Judentum; Christianity and other religions; Judaism; Quotation; Literatur; Frühjudentum; Rezeption
    Weitere Schlagworte: Eusèbe / de Césarée / ca 260-ca 340 / De evangelica praeparatione; Eusèbe / de Césarée / ca 260-ca 340 / Démonstrations évangéliques; Eusebius / of Caesarea, Bishop of Caesarea / ca. 260-ca. 340; Eusebius of Caesarea, Bishop of Caesarea (approximately 260-approximately 340): De evangelica praeparatione; Eusebius of Caesarea, Bishop of Caesarea (approximately 260-approximately 340): Demonstration of the Gospel; Eusebius Caesariensis (260-339): Demonstratio evangelica; Eusebius Caesariensis (260-339): Praeparatio evangelica
    Umfang: 1 Online-Ressource (xx, 337 p.)
    Bemerkung(en):

    Revision of the author's thesis--University of Brussels, 2003

    Includes bibliographical references (p. [299]-318) and indexes

    Contents -- PREFACE -- ACKNOWLEDGEMENTS -- ABBREVIATIONS -- INTRODUCTION -- CHAPTER ONE: SOURCES AND METHOD -- 1. Eusebius of Caesarea and the APODEIXIS -- 2. The Jewish Authors Quoted by Eusebius -- 3. STATUS QUAESTIONIS -- 4. Presentation of the Material -- CHAPTER TWO: THE CITATION PROCESS IN GREEK ANTIQUITY AND IN THE APODEIXIS -- 1. The Citation Process in Antiquity -- A. The Cutting of Citations -- B. "Discriminating" Citations -- C. The Use of Citations -- D. Referring to Cited Works -- E. Faithfulness to the Text Cited -- F. Conclusion -- 2. The Citation Process in the APODEIXIS -- To Which Tradition Does Eusebius' Citation Technique in the Apodeixis Belong? -- 3. Eusebius' Citation Technique in the APODEIXIS -- A. The Citations in the Apodeixis: A Rhetorical Technique in Its Own Right -- B. The Weight of Auctoritas in the Apodeixis: Horizontal and Vertical Relations -- C. Citing Authors, Authors Cited: A Subtle Play of Authority in the Apodeixis --

    - D. Strategies of Concealment and Identification of the Sources in the Apodeixis -- E. Quantitative Assessment of the Citations in the Apodeixis -- F. The Commentary on the Citations in the Apodeixis -- G. Levels of Agreement between Eusebius' Discourse and the Citations in the Apodeixis: Polyphony, Symphony, and Cacophony -- H. Strategies of Distinction of the Citations in the Apodeixis -- I. Promises of Faithfulness in the Apodeixis -- J. References to the Text Cited in the Apodeixis -- 4. Conclusions -- CHAPTER THREE: THE CITATIONS OF NON-JEWISH AUTHORS IN THE APODEIXIS -- 1. The AUCTORITAS of the Cited Authors in the APODEIXIS -- A. Pagan Authors -- B. Christian Authors -- C. Biblical Authors -- 2. Eusebius' Faithfulness to the Cited Text in the APODEIXIS -- A. Citations of Pagan Authors -- B. Citations of Christian Authors -- C. Citations of the Bible -- 3. Eusebius' Use of Citations in the APODEIXIS -- A. Citations of Pagan Authors -- B. Citations of Christian Authors --

    - C. Biblical Citations -- 4. Conclusion -- CHAPTER FOUR: THE "HEBREWS" AND THE "JEWS" ACCORDING TO EUSEBIUS: THE JEWISH AUTHORS' STATUS IN THE APODEIXIS -- 1. The "Hebrews" according to Eusebius -- A. Ancient Hebrews -- B. Post-Mosaic Jews as "Hebrews" -- 2. The "Jews" according to Eusebius -- A. "Jews" before Christ -- B. "Jews" after Christ -- 3. Conclusions -- CHAPTER FIVE: THE "TRAVAIL DE LA CITATION" IN THE APODEIXIS: THE CASE OF THE JEWISH AUTHORS' CITATIONS -- 1. Discovery and Selection of the Jewish Authors' Citations -- A. Clement of Alexandria -- B. Origen -- C. Two Possibilities: Porphyry and Anatolius -- 2. Ablation of the Jewish Authors' Citations -- 3. Eusebius' Use of Second-Hand Sources -- A. Citations of Jewish Authors Derived from Collections: Some Hypotheses -- B. Pagan Authors Cited through Jewish Authors -- 4. Strategies of Discrimination of the Jewish Authors' Citations -- A. Carefully Cut Jewish Authors' Citations --

    - B. Jewish Authors' Citations Which Were Cut Incoherently -- C. Cutting Citations as a Means of Semantic Distortion -- 5. The Arrangement of the Jewish Authors' Citations -- A. Association of Jewish Citations -- B. Citations of Jewish Authors Associated with Citations of Christian Authors -- C. Citation of a Jewish Author Associated witha Pagan Author and a Christian Author -- 6. References to the Citations from the Jewish Authors -- A. In Which Form Did Eusebius Read the Jewish Authors' Works? -- B. Exact references to the Jewish authors' texts -- C. Vague or erroneous references to the Jewish authors' citations -- D. Examples of cross-references -- 7. Faithfulness to the text of the Jewish authors' citations -- A. Status quaestionis -- B. Examples of textual changes in the Historia ecclesiastica -- C. Textual changes in the Praeparatio -- D. Textual changes in the Demonstratio -- 8. Conclusions -- CHAPTER 6: EUSEBIUS' USE OF THE JEWISH AUTHORS' CITATIONS IN THE APODEIXIS --

    - 1. Function of the Jewish Authors' Citations in the Apodeixis -- A. Jewish authors' citation as intermediary between Jewish-Christian and Greek thought: the case of Philo's and Aristobulus' texts -- B. Jewish authors' citations as a source of apologetic and polemical themes: the cases of Philo, Josephus, Aristobulus, Pseudo-Aristeas, and the "minor" Jewish authors -- C. Jewish authors' citations as a source for Christian history -- 2. Exploitation of the Jewish authors' citations in the Apodeixis -- A. Jewish authors' citations as "Hebrew" testimonies -- B. Jewish authors' citations as "Jewish" testimonies -- C. Jewish authors' citations as Greek testimonies ; Jewish authors' citations as sources of non-Jewish authors' citations ; "Minor" Jewish authors' citations as "Greek" testimonies -- D. Jewish authors' citations as testimonies on Christianity --

    - 3. Levels of Agreement Between Eusebius' Discourse and the Jewish Authors' Citations in the Apodeixis: Polyphony, distancing, and "degré zéro" -- 4. Conclusions

    "Eusebius and the Jewish Authors" examines Eusebius of Caesarea's use of non-biblical Jewish texts (e.g. "Philo", "Josephus", "Aristobulus") in his "Praeparatio evangelica" and "Demonstratio evangelica". In the first part, Sabrina Inowlocki looks at the citation process in Ancient Greek Literature and in Eusebius' own double apologetic work. She also analyzes Eusebius' conception of Judaism. The second part is devoted to a detailed study of Eusebius' methodology in appropriating these texts from both a philological and a philosophical/theological perspective. Through the lens of his exploitation of Jewish quotations, this book defies the traditional perception of Eusebius as being a mere compiler and nuances the manner in which his presentation of the relation between Judaism and Christianity is often seen. This study will be very useful to readers interested in the reception of Jewish texts in Christian literature, in the relations between Judaism and Christianity, and in Christian apologetics