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  1. From Cross to Ascension
    The Surprising Locus of Salvation in Luke-Acts
    Autor*in: Whitaker, Robyn J.
    Erschienen: [2017]

    Luke's particular portrayal of Jesus' crucifixion and its relationship to spectacle culture has received extensive scholarly treatment. Luke frames the crucified Jesus as a spectacle in a way that suggests his death is noble and Jesus himself is an... mehr

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    Index theologicus der Universitätsbibliothek Tübingen
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    Luke's particular portrayal of Jesus' crucifixion and its relationship to spectacle culture has received extensive scholarly treatment. Luke frames the crucified Jesus as a spectacle in a way that suggests his death is noble and Jesus himself is an athlete or martyr in the arena. Missing from these conversations is how we might interpret Luke's resurrection and ascension in light of ancient spectacle culture and what impact these readings have upon the theology and soteriology of Luke-Acts. This paper argues that Luke shifts the reader's gaze from cross to ascension and in doing so firmly locates salvation in the ascension of Jesus, not his death or even resurrection. Comparisons with Greco-Roman understandings of benefaction and imperial apotheosis further highlight the unique locus of salvation in Luke's gospel.

     
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    Übergeordneter Titel: Enthalten in: Australian biblical review; Melbourne : [Verlag nicht ermittelbar], 1951; 65(2017), Seite 47-60

    Schlagworte: BIBLE. Luke; JESUS Christ; SALVATION
  2. Gentile Gods at the Eschaton
    A Reconsideration of Paul's “Principalities and Powers” in 1 Corinthians 15
    Autor*in: Wasserman, Emma
    Erschienen: [2017]

    This article argues that Paul's “principalities and powers” in 1 Cor 15:23-24 are best understood as a subordinate host of gentile gods. Like texts such as Isa 24, the Book of the Watchers, the Animal Apocalypse of Enoch, and Dan 10, Paul treats... mehr

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    Index theologicus der Universitätsbibliothek Tübingen
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    This article argues that Paul's “principalities and powers” in 1 Cor 15:23-24 are best understood as a subordinate host of gentile gods. Like texts such as Isa 24, the Book of the Watchers, the Animal Apocalypse of Enoch, and Dan 10, Paul treats gentile gods as belonging to the lower ranks of the divine order and envisions a time when they will be judged, punished, or destroyed. These traditions also shed light on the brief appearance of Christ's enemies in 15:23-24 and the heavy emphasis on Christ's submission in 15:24-28. Paul alludes to conflict in ways that suppress the possibility of rivalry, competition, and coup, in part by imagining a battle that takes place in the lower ranks where it is carried out by a warrior deputy, and in part by strategically telescoping to focus attention on the incomparable standing of the supreme God over all. These findings undermine a number of popular theories about evil forces and powers that are alleged to be central to Paul's apocalyptic thinking here and elsewhere in the letters.

     
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    Übergeordneter Titel: Enthalten in: Journal of Biblical literature; Chico, Calif. : Scholar's Press, 1890; 136(2017), 3, Seite 727-746; Online-Ressource

    Schlagworte: BIBLE. Corinthians; BIBLE. Epistles of Paul; ETHIOPIC Book of Enoch; GODS; JESUS Christ; SLAVONIC Book of Enoch
  3. Building Character on the Road to Emmaus
    Lukan Characterization in Contemporary Literary Perspective
    Autor*in: Dinkler, Michal Beth
    Erschienen: [2017]

    Despite the recent spate of scholarly publications related to characterization in New Testament narratives, no consensus has been reached. Scholars cannot agree on whether Luke's Jesus is characterized primarily as a teacher, as the Messiah, or as a... mehr

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    Index theologicus der Universitätsbibliothek Tübingen
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    Despite the recent spate of scholarly publications related to characterization in New Testament narratives, no consensus has been reached. Scholars cannot agree on whether Luke's Jesus is characterized primarily as a teacher, as the Messiah, or as a rival to Caesar. Neither can scholars agree on whether Luke's disciples are flat paradigms of positive or negative behavior or on whether Luke liberates, oppresses, or sends “double messages” about women, the poor, and those who need healing. Some read Luke's religious and political authorities as uniformly negative “stock” characters, while others contend that they are more nuanced and complex. Contemporary theorists of characterization outside of biblical studies have focused on different questions from those typically asked by New Testament scholars. I contend that literary theorists' proposed solutions to their questions can profitably shift our considerations of characterization in New Testament narratives. This article proceeds in three movements. First, I sketch several trends in New Testament studies of characterization. Second, I describe three theoretical premises shared by many contemporary literary theorists regarding characterization. Finally, I consider how taking these literary-theoretical orientations as points of departure can shift the terms of our discussions of New Testament characterization. The illustrative text throughout is Luke 24:13-35, in which the risen Jesus meets the disciple Cleopas and his anonymous companion on the road to Emmaus.

     
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    Übergeordneter Titel: Enthalten in: Journal of Biblical literature; Chico, Calif. : Scholar's Press, 1890; 136(2017), 3, Seite 687-706; Online-Ressource

    Schlagworte: BIBLE. Luke; BIBLE; EMMAUS (Israel : Extinct city); JESUS Christ; MESSIAH
  4. Bringing Sisters Back Together
    Another Look at Luke 10:41-42
    Autor*in: Wasserman, Tommy
    Erschienen: [2018]

    Luke's account of Martha and Mary of Bethany is present in the textual tradition in two versions. The majority of scholars and editors prefer the shorter reading, "only one thing is necessary." This view is also taken up by the influential UBS... mehr

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    Index theologicus der Universitätsbibliothek Tübingen
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    Luke's account of Martha and Mary of Bethany is present in the textual tradition in two versions. The majority of scholars and editors prefer the shorter reading, "only one thing is necessary." This view is also taken up by the influential UBS Committee, which regards the long reading as a conflation. This preference for the shorter reading is mistaken on several grounds. First, it builds on a factual error presupposing a reading that does not exist in the extant Greek textual tradition. Second, it neglects the history of interpretation and specifically its significance for the textual problem. Third, it is motivated at least in part by positing a dichotomy between the two sisters. In this article, I argue that the long reading in the passage in Luke 10:41-42, where Jesus replies to Martha that "few things are necessary, or indeed only one" is the initial text and the lectio difficilior, as well as the text that is best suited to its narrative context in Luke's Gospel.

     
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    Übergeordneter Titel: Enthalten in: Journal of Biblical literature; Chico, Calif. : Scholar's Press, 1890; 137(2018), 2, Seite 439-461; Online-Ressource

    Schlagworte: BIBLE. Gospels; BIBLE. Luke; JESUS Christ; MARTHA, Saint; MARY, Blessed Virgin, Saint
  5. Recognizing Penguins
    Audience Expectation, Cognitive Genre Theory, and the Ending of Mark's Gospel
    Autor*in: Shively, Elizabeth E.
    Erschienen: [2018]

    This study exposes shortcomings of arguments that view an "open ending" theory of Mark as a modern construct that would have made little sense to an ancient audience. I look at first-century genre expectations in light of cognitive genre theory and... mehr

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    Index theologicus der Universitätsbibliothek Tübingen
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    This study exposes shortcomings of arguments that view an "open ending" theory of Mark as a modern construct that would have made little sense to an ancient audience. I look at first-century genre expectations in light of cognitive genre theory and argue that a reader-response approach to Mark's ending is not only appropriate but also desirable. First, I describe and assess interpretative issues surrounding Mark's ending. Second, I discuss ways of approaching Mark's ending in light of genre expectations, building on a literary approach to genre with a cognitive (psychological) approach. Third, I offer an interpretation of Mark's ending in light of its fit with Greco-Roman biography (Greek bios; pl. bioi) and in terms of cognitive models. I show how Mark develops a pattern of imitation between Jesus and his disciples that, at the end, invites the audience to reflect on and respond to the person of Jesus and his role as the exemplar of discipleship.

     
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    Übergeordneter Titel: Enthalten in: The catholic biblical quarterly; Washington, DC : Catholic Biblical Association of America, 1939; 80(2018), 2, Seite 273-292; Online-Ressource

    Schlagworte: AUDIENCES; COGNITION; GROUPS; Gospel of Mark; Greco-Roman biography; JESUS Christ; PSYCHOLOGY; bios; cognitive theories; ending of Mark; genre theory
  6. Tasting the Kingdom
    Wine-Drinking and Audience Inference in Mark 15.36
    Autor*in: Whitenton, Michael R.
    Erschienen: [2018]

    This article explores ancient and modern reflection on inference generation and its implications for potential audience inferences concerning the Markan Jesus and whether he drinks the wine the bystander offers him while crucified (15.36). By... mehr

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    Index theologicus der Universitätsbibliothek Tübingen
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    keine Fernleihe
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    This article explores ancient and modern reflection on inference generation and its implications for potential audience inferences concerning the Markan Jesus and whether he drinks the wine the bystander offers him while crucified (15.36). By examining this logical possibility from the perspective of hearing, rather than silent reading, this article sets forth previously underappreciated evidence that Mark's narrative is intentionally vague at this point, prompting listeners to decide the matter for themselves. Moreover, I argue that the flow and rhetoric of the narrative both suggest that hearers were meant to infer that Jesus does indeed drink - and in so doing enjoy an ironic foretaste of Mark's vision for the kingdom of God.

     
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    Übergeordneter Titel: Enthalten in: Journal for the study of the New Testament; London : Sage, 1978; 40(2018), 4, Seite 403-423; Online-Ressource

    Schlagworte: CRUCIFIXION; ESCHATOLOGY; Gospel of Mark; JESUS Christ; JESUS Christ; JESUS Christ; KINGDOM of God; WINE & wine making; cognition; inference generation; kingdom of God; performance; rhetoric