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  1. On a Bilingual Copto-Arabic Manuscript of 4 Ezra and the Reception of this Pseudepigraphon in Coptic Literature
    Autor*in: Suciu, Alin
    Erschienen: 2015

    The text of 4 Ezra has survived in many ancient languages. Among these, the Sahidic Coptic version is the most poorly attested. The focus of this study is to introduce a new Sahidic fragment of this Jewish pseudepigraphon, which is preserved in a... mehr

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    Index theologicus der Universitätsbibliothek Tübingen
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    The text of 4 Ezra has survived in many ancient languages. Among these, the Sahidic Coptic version is the most poorly attested. The focus of this study is to introduce a new Sahidic fragment of this Jewish pseudepigraphon, which is preserved in a bilingual Copto-Arabic manuscript from the Monastery of Apa Shenoute. This hitherto unknown fragment is datable to the late fourteenth or early fifteenth century. The article provides an edition of the newly identified fragment, together with a paleographical description, an analysis of the text, and a survey of the relevant sources pertaining to the reception of 4 Ezra in Coptic and Copto-Arabic literature.

     
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    Übergeordneter Titel: Enthalten in: Journal for the study of the pseudepigrapha; London : Sage, 1987; 25(2015), 1, Seite 3-22; Online-Ressource

    Schlagworte: 4 Ezra; Copto-Arabic literature; Sahidic; White Monastery; paleography; pseudepigrapha
  2. Apocalypticism in the Homiletic Text of Pesiqta Rabbati
    Catastrophic Events at the End of Time
    Autor*in: Ulmer, Rivka
    Erschienen: [2019]

    The rabbinic homiletic work Pesiqta Rabbati contains several apocalyptic topoi in its homilies that culminate in descriptions of divine intervention in history, total destruction followed by the messianic age at the end-of-time, and justice at the... mehr

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    Index theologicus der Universitätsbibliothek Tübingen
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    The rabbinic homiletic work Pesiqta Rabbati contains several apocalyptic topoi in its homilies that culminate in descriptions of divine intervention in history, total destruction followed by the messianic age at the end-of-time, and justice at the final judgment. Nevertheless, Pesiqta Rabbati does not present itself as an apocalypse, nor does it belong to the text-type "apocalypse." It contains midrashic apocalypticism by interpreting scriptural passages, and relied on the existing language of apocalyptic sources to augment the midrashic statements. Previous scholarship relating to the apocalypse in Pesiqta Rabbati focused mainly on the apocalypses of 2 Baruch, Paralipomena Jeremiou, and 4 Ezra. However, 1 Enoch (Similitudes) and Ascension of Isaiah should also be considered as possible sources. The Revelation to John contains numerous suggestive parallels to Pesiqita Rabbati. The apocalyptic topics address predicaments in Israel's past history and apply these to its present and future state.

     
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    Übergeordneter Titel: Enthalten in: Journal for the study of Judaism in the Persian, Hellenistic, and Roman period; Leiden : Brill, 1970; 50(2019), 1, Seite 101-139; Online-Ressource

    Schlagworte: 1 Enoch; 2 Baruch; 4 Ezra; Ascension of Isaiah; Midrash; Pesiqta Rabbati; Revelation to John; apocalyptic; rabbinic homilies
  3. 2 Baruch and the Syriac Codex Ambrosianus (7a1)
    Studying Old Testament Pseudepigrapha in Their Manuscript Context*
    Autor*in: Lied, Liv Ingeborg
    Erschienen: [2016]

    This article presents three hypotheses that may shed light on the place of 2 Baruch in the Syriac Codex Ambrosianus, the sixth-/seventh-century Old Testament codex that contains the only known complete copy of 2 Baruch. Whereas scholars of 2 Baruch... mehr

    Standort:
    Index theologicus der Universitätsbibliothek Tübingen
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    This article presents three hypotheses that may shed light on the place of 2 Baruch in the Syriac Codex Ambrosianus, the sixth-/seventh-century Old Testament codex that contains the only known complete copy of 2 Baruch. Whereas scholars of 2 Baruch have generally treated this copy in isolation from the rest of the manuscript, using it primarily as a witness to the (hypothetical) early Jewish text, this essay approaches 2 Baruch as an integral part of the codex, exploring codicological elements, the order and organization of books, as well as paratextual features. Inspired by the perspective of New Philology, this article contributes to the ongoing discussions about the origins, transmission and transformation of the so-called Old Testament Pseudepigrapha, claiming the importance of studying them in the manuscript contexts in which they are copied. The article will also be a contribution to the further study of the Codex Ambrosianus and the engagement with 2 Baruch among Syriac Christians.

     
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    Übergeordneter Titel: Enthalten in: Journal for the study of the pseudepigrapha; London : Sage, 1987; 26(2016), 2, Seite 67-107; Online-Ressource

    Schlagworte: APOCRYPHAL books; BIBLE. Apocrypha. Baruch; BIBLE. Old Testament; MANUSCRIPTS; PHILOLOGY; 2 Baruch; 4 Ezra; Book of Baruch; destruction of the Jerusalem Temple; Jewish War; New Philology; SYRIAC Christians; Syriac Codex Ambrosianus; Syriac Old Testament/Peshiṭta