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  1. The Poems of Exile
    Tristia and the Black Sea Letters
    Autor*in: Ovid
    Erschienen: [2005]; ©2005
    Verlag:  University of California Press, Berkeley, CA

    In the year A.D. 8, Emperor Augustus sentenced the elegant, brilliant, and sophisticated Roman poet Ovid to exile—permanently, as it turned out—at Tomis, modern Constantza, on the Romanian coast of the Black Sea. The real reason for the emperor's... mehr

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    In the year A.D. 8, Emperor Augustus sentenced the elegant, brilliant, and sophisticated Roman poet Ovid to exile—permanently, as it turned out—at Tomis, modern Constantza, on the Romanian coast of the Black Sea. The real reason for the emperor's action has never come to light, and all of Ovid's subsequent efforts to secure either a reprieve or, at the very least, a transfer to a less dangerous place of exile failed. Two millennia later, the agonized, witty, vivid, nostalgic, and often slyly malicious poems he wrote at Tomis remain as fresh as the day they were written, a testament for exiles everywhere, in all ages. The two books of the Poems of Exile, the Lamentations (Tristia) and the Black Sea Letters (Epistulae ex Ponto), chronicle Ovid's impressions of Tomis—its appalling winters, bleak terrain, and sporadic raids by barbarous nomads—as well as his aching memories and ongoing appeals to his friends and his patient wife to intercede on his behalf. While pretending to have lost his old literary skills and even to be forgetting his Latin, in the Poems of Exile Ovid in fact displays all his virtuoso poetic talent, now concentrated on one objective: ending the exile. But his rhetorical message falls on obdurately deaf ears, and his appeals slowly lose hope. A superb literary artist to the end, Ovid offers an authentic, unforgettable panorama of the death-in-life he endured at Tomis

     

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  2. Il motivo del "giusto sofferente" nell'antica Mesopotamia
    Erschienen: 2021

    In this paper I discuss the motif of the "righteous sufferer" in ancient Mesopotamia. I take the four literary compositions directly related to this theme, namely the Sumerian A Man and His God, the Akkadian Old- and Middle-Babylonian "righteous... mehr

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    In this paper I discuss the motif of the "righteous sufferer" in ancient Mesopotamia. I take the four literary compositions directly related to this theme, namely the Sumerian A Man and His God, the Akkadian Old- and Middle-Babylonian "righteous sufferer", and the First Millennium Ludlul bēl nēmeqi as a starting point. For each one of the compositions, I analyse the general structure and thematic focus, and bring them into relation with the other texts of the group so as to identify common patterns and distinctive innovations. The way the "righteous sufferer" motif is used reflects changes in the society and religion over time. In the specific, I discuss the figure of the sufferer, the holistic perception of sufferance, and the shift in the cause of the sufferer's distress from the desertion of the personal god to the wrath of Marduk. I deal with specific topics as well such as the role of female member of the family and the motif of the "righteous sufferer" in letters. In the conclusion, I wrap up the relationship between the four compositions and advance further considerations on the diffusion of the "righteous sufferer" literary motif in the Ancient Near East. (English)

     

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    Quelle: Verbundkataloge
    Sprache: Italienisch
    Medientyp: Aufsatz aus einer Zeitschrift
    Format: Online
    Übergeordneter Titel: Enthalten in: Studi e materiali di storia delle religioni; Brescia : Morcelliana, 2009; 87(2021), 1, Seite 222-241; Online-Ressource

    Schlagworte: Ludlul bēl nēmeqi; Marduk (Babylonian deity); Mesopotamia; Perception; Themes in literature; Wisdom literature (Bible); giusto sofferente; lamentations; lamentazioni; letteratura sapienziale; righteous sufferer; wisdom literature