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  1. Introduction: Space and Metaphor
    Erschienen: 2016
    Verlag:  Ludwig-Maximilians-Universität München

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    ftmuenchenepub:oai:epub.ub.uni-muenchen.de:41767
    Übergeordneter Titel: Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)
    Weitere Schlagworte: Griechische und Lateinische Philologie
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  2. Spatial Metaphors of the Ancient World: Theory and Practice

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    Übergeordneter Titel: In: Space and Knowledge : Special volume
    Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)
    Weitere Schlagworte: Griechische und Lateinische Philologie
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  3. Spatial Metaphors
    Erschienen: 2016
    Verlag:  Ludwig-Maximilians-Universität München

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    Weitere Schlagworte: Griechische und Lateinische Philologie
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    Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)

  4. Metaphor and Spatial Conceptualization
    Erschienen: 2016
    Verlag:  Ludwig-Maximilians-Universität München

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    Übergeordneter Titel: Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)
    Weitere Schlagworte: Griechische und Lateinische Philologie
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  5. Rezension von: Pierre Guichard: Les Musulmans de Valence et la Reconquête (XIe-XIIIe siècles): Damaskus, 1990-1991

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    Medientyp: Rezension
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    ftmuenchenepub:oai:epub.ub.uni-muenchen.de:5833
    Übergeordneter Titel: Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)
    Weitere Schlagworte: Griechische und Lateinische Philologie
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  6. Rezension von: Josep Maria Sans i Travè: El proces dels Templers catalans. Entre el turment i la glòria: Lleida, 1990

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    ftmuenchenepub:oai:epub.ub.uni-muenchen.de:5834
    Übergeordneter Titel: Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)
    Weitere Schlagworte: Griechische und Lateinische Philologie
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  7. El supuesto Concilio de Toledo del ano 447

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    ftmuenchenepub:oai:epub.ub.uni-muenchen.de:5830
    Übergeordneter Titel: Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)
    Weitere Schlagworte: Griechische und Lateinische Philologie
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  8. Las lecturas de Hidacio de Chaves

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    Übergeordneter Titel: Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)
    Weitere Schlagworte: Griechische und Lateinische Philologie
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  9. Philologische Studien zur Chronik des Hydatius von Chaves
    Erschienen: 1994
    Verlag:  Ludwig-Maximilians-Universität München

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    ftmuenchenepub:oai:epub.ub.uni-muenchen.de:5828
    Weitere Schlagworte: Griechische und Lateinische Philologie
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    Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)

  10. Rezension von: Alberto Ferreiro: The Visigoths in Gaul and Spain - A.D. 418-711. A Bibliography: Leiden, 1988

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    ftmuenchenepub:oai:epub.ub.uni-muenchen.de:5832
    Übergeordneter Titel: Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)
    Weitere Schlagworte: Griechische und Lateinische Philologie
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  11. Rezension von: Stephen Muhlberger: The fifth-century chroniclers. Prosper, Hydatius, and the Gallic Chronicler of 452: Leeds, 1990

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    ftmuenchenepub:oai:epub.ub.uni-muenchen.de:5831
    Übergeordneter Titel: Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)
    Weitere Schlagworte: Griechische und Lateinische Philologie
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  12. Olearius on Atomism and Theism in Heraclitus: A Presocratic in late 17th century Germany
    Erschienen: 2015
    Verlag:  Ludwig-Maximilians-Universität München

    In a 1697 monograph, Gottfried Olearius (1672–1715) endeavours to establish Heraclitus as an important new witness for a general thesis upheld by Ralph Cudworth in 1678. According to Cudworth, Greek philosophers earlier than or independent of... mehr

     

    In a 1697 monograph, Gottfried Olearius (1672–1715) endeavours to establish Heraclitus as an important new witness for a general thesis upheld by Ralph Cudworth in 1678. According to Cudworth, Greek philosophers earlier than or independent of Leucippus combined a version of atomism with the belief that the world is ruled by God(s). Olearius tries to improve on Cudworth by showing that Heraclitus, who does not figure among Cudworth’s authorities, also upheld both atomism and theism. As to Heraclitean atomism, Olearius starts from a contra diction within the doxographical tradition: According to some authors, the first principle of Nature in Heraclitus is fire, according to others it is exhalation, i.e. air. Olearius suggests that neither “fire” nor “exhalation” can bear their ordinary meaning here, but that Heraclitus uses both terms to hint at very small, swiftly moved, indivisible particles; yet defining such particles as principles of nature must count as atomism. This result is confirmed by a metallurgical simile, apparently used by Heraclitus, which was taken by Aristotle and the doxographical tradition to imply that Heraclitus traced back everything there is to very small and indivisible fire particles prior to the One. The ascription of theism to Heraclitus, in turn, rests on two further texts which report that Heraclitus ascribed the periodical condensation and rarefaction of matter to a Fate (εἱμαρμένη) functioning as Demiurge, and that this power is to be identified with Logos and God.

     

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    ftmuenchenepub:oai:epub.ub.uni-muenchen.de:59564
    Übergeordneter Titel: In: Rhizomata : A Journal for Ancient Philosophy and Science
    Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)
    Weitere Schlagworte: Griechische und Lateinische Philologie
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  13. Die fiktionale Markierung der Legende von Tarpeia bei Livius (1, 11, 5–9)
    Autor*in: Müller, Marvin
    Erschienen: 2014
    Verlag:  Ludwig-Maximilians-Universität München

    In Livy’s report, in Book 1 of his annals, of the mythical traitor Tarpeia, who, according to tradition, had betrayed the Romans to their enemies the Sabines out of lust for money and was then murdered by her accomplices, it is possible to interpret... mehr

     

    In Livy’s report, in Book 1 of his annals, of the mythical traitor Tarpeia, who, according to tradition, had betrayed the Romans to their enemies the Sabines out of lust for money and was then murdered by her accomplices, it is possible to interpret both the principal figure and her motives in an open way. With reference to the praefatio, it will here first be argued that the term fabula is important in this context and that a manuscript reading rejected by most modern editions should be retained. This makes it possible to interpret the discussion of story-variants, which is presented after this term, as a narrative functional instrument that causes the reader to doubt the veracity of the tradition about the criminal Tarpeia. In conclusion two further passages from the following chapter will be considered, which, through their semantic ambiguity, are well-suited to support the ambivalent character-drawing proposed here. Understood this way, the Tarpeia episode refers, through its narrative mode, to myth’s lack of historical reliability, a theme already raised in the praefatio.

     

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    ftmuenchenepub:oai:epub.ub.uni-muenchen.de:59562
    Übergeordneter Titel: Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)
    Weitere Schlagworte: Griechische und Lateinische Philologie
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  14. ‘Sleeping the Brazen Slumber’ – A Cognitive Approach to Hom. Il. 11.241
    Autor*in: Horn, Fabian
    Erschienen: 2015
    Verlag:  Ludwig-Maximilians-Universität München

    Due to the general acceptance of oral poetry theory, Homeric metaphors have generally been regarded as formulaic set pieces with little or no contextual meaning and have correspondingly received little attention. This paper aims to demonstrate that... mehr

     

    Due to the general acceptance of oral poetry theory, Homeric metaphors have generally been regarded as formulaic set pieces with little or no contextual meaning and have correspondingly received little attention. This paper aims to demonstrate that metaphors in Homer can nevertheless fulfil cognitive functions in their respective contexts by the analysis, as an exemplary case, of a unique metaphor of death: in Il. 11.234–247 it is narrated that the Trojan Iphidamas is killed by Agamemnon and “sleeps the brazen slumber” (Il. 11.241). The metaphorical representation of death as a kind of falling asleep is an instantiation of the well-known conceptual metaphor death is sleep, while the description of the sleep of death as “brazen” permits several interpretations which all highlight the pathos of the killing and make the death of Iphidamas appear premature and regrettable. A comparison with two passages in Vergil’s Aeneid which adapt the phrasing “iron sleep” (Aen. 10.745–746; 12.309–310) indicates that the Homeric metaphor is particularly well suited to its context and contributes to the effect of the passage.

     

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    ftmuenchenepub:oai:epub.ub.uni-muenchen.de:59561
    Übergeordneter Titel: Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)
    Weitere Schlagworte: Griechische und Lateinische Philologie
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  15. From Priapus to Cytherea
    Erschienen: 2018
    Verlag:  Ludwig-Maximilians-Universität München

    In an article published thirteen years ago, I tried to break new ground by showing that the texts transmitted under the title Catalepton as the work of Virgil can be seen to form an elaborately arranged and highly allusive book of verse written by a... mehr

     

    In an article published thirteen years ago, I tried to break new ground by showing that the texts transmitted under the title Catalepton as the work of Virgil can be seen to form an elaborately arranged and highly allusive book of verse written by a single author. This latter, I argued, was identical with the anonymous poet who, in an epilogue, represents the preceding poems as the juvenilia of the author later known for his Bucolics, Georgics and Aeneid and, consequently, is himself speaking in the alleged early works as Virgil impersonator. This anonymous poet, however, cannot rightly be labelled a literary forger, since he repeatedly and quite unmistakably recalls each of Virgil's three opera as well as other texts written after the year 19 b.c. Evidently, then, he is inviting his readers to take part in a literary lusus, one in which they are expected to be familiar not only with the texts of Bucolics, Georgics and Aeneid but also with the life of the man who wrote them. The fiction of a young Virgil is created, one who wrote his first poems—the verses referred to in the epilogue as elementa and rudis Calliope (Catal. 18[15])—primarily under the influence of Catullus, the said poems being, with the exception of Catal. 12(9) and 16(13), epigrams. My interpretation has borne fruit, with Irene Peirano and Markus Stachon each devoting, in 2012 and 2014 respectively, a monograph to this approach and offering what are often very thorough analytical readings of the poems as the creations of a Virgil impersonator. However, neither of these two Latinists has considered one particular interpretative aspect, which I myself had only been able to introduce very briefly into my paper: the recognition that, as many more recent studies have now further corroborated, Roman poetry books were designed for linear, sequential reading, that they have, as it were, a story to tell. Peirano, moreover, disregards in her study the three Priapea positioned in editions before the other fifteen epigrams and shown there with their own separate numbering. In the manuscripts, however, the title Catalepton refers without exception to a unit comprising the three Priapea and the fifteen epigrams. The title Priapea, found in the catalogue of the Murbach manuscripts and in some codices (for example the Graz fragment), is always attached solely to the poem Quid hoc noui est? In the Vita Suetoniana-Donatiana (VSD), the terms Catalepton, Priapea and Epigrammata were evidently used as three different titles; the author (or his source) may not have seen that Catalepton is the title of all the poems. Furthermore, I should like to point out that, counted together, ‘Virgil's’ Priapea and epigrams come to a total of seventeen poems and so match precisely both the total of seventeen books in the real Virgil's three works and the total number of Horace's epodes, of the poems, that is, which the not-so-real Virgil quite conspicuously evokes in his own penultimate poem (Catal. 16[13]). More significantly, however, a sequential reading of the Priapea et Epigrammata can in fact build a watertight case for taking the texts to be, as it were, a composite whole, and that is what I intend to argue in the rest of the article.

     

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    Übergeordneter Titel: Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)
    Weitere Schlagworte: Griechische und Lateinische Philologie
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  16. Metadata Guidelines for the Latin Subcorpus PaLaFraLat

    The Guidelines provide a documentation for the metadata (e.g. author's name, date of publication, manuscript, identification system in a digital corpus environment etc.) used in the latin sub-corpus PaLaFraLat. PaLaFraLat is part of the bilingual... mehr

     

    The Guidelines provide a documentation for the metadata (e.g. author's name, date of publication, manuscript, identification system in a digital corpus environment etc.) used in the latin sub-corpus PaLaFraLat. PaLaFraLat is part of the bilingual diachronic corpus PaLaFra (http://palafra.org, txm.ish-lyon.cnrs.fr/bfm/); founded by DFG/ANR (2015–2018).

     

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    Weitere Schlagworte: Griechische und Lateinische Philologie; Romanische Philologie
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    Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)

  17. Heraclides’ Epitome of Aristotle’s Constitutions and Barbarian Customs: Two Neglected Fragments
    Erschienen: 2020
    Verlag:  Ludwig-Maximilians-Universität München

    The Aristotelian Πολιτεῖαι collected information on the history and organization of reportedly 158 city-states. Of these only the Ἀθηναίων πολιτεία survives almost in its entirety on two papyri. All that remains of the other constitutions is the... mehr

     

    The Aristotelian Πολιτεῖαι collected information on the history and organization of reportedly 158 city-states. Of these only the Ἀθηναίων πολιτεία survives almost in its entirety on two papyri. All that remains of the other constitutions is the epitome by Heraclides Lembus (second century b.c.e.) and about 130 fragments. This article will look at the transmission of Heraclides’ epitome (itself preserved as excerpts) and explore the possibility of identifying further fragments of the original text.

     

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    Übergeordneter Titel: Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)
    Weitere Schlagworte: Griechische und Lateinische Philologie
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  18. Did Homer Nod Off? Aristotle and Homeric Problem-Solving
    Erschienen: 2020
    Verlag:  Ludwig-Maximilians-Universität München

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    ftmuenchenepub:oai:epub.ub.uni-muenchen.de:77791
    Übergeordneter Titel: Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)
    Weitere Schlagworte: Griechische und Lateinische Philologie
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  19. The Epic Scowl: A Note on the Metonymic Basis and Contextual Meaning of the Formula ὑπόδρα ἰδών
    Autor*in: Horn, Fabian
    Erschienen: 2022
    Verlag:  Ludwig-Maximilians-Universität München

    Drawing on the perspectives of cognitive linguistics and evolutionary biology, this contribution revisits the meaning of the Homeric formula ὑπόδρα ἰδών, literally ‘looking from below’, which is generally acknowledged as an indication of anger in... mehr

     

    Drawing on the perspectives of cognitive linguistics and evolutionary biology, this contribution revisits the meaning of the Homeric formula ὑπόδρα ἰδών, literally ‘looking from below’, which is generally acknowledged as an indication of anger in epic poetry. A detailed examination of the phrase suggests that the facial expression it refers to was originally an inclination of the head while maintaining a fixed gaze ahead, resulting in a view from beneath lowered brows. It is argued that this position of the head serves as a functional preparation for a physical conflict, and consequently that the epic phrase ὑπόδρα ἰδών is not merely a metonym for anger but also a signal of the willingness to resort to violence if the conflict is not resolved by other means. This is also borne out by the contexts in which the formula occurs, since in most cases the speeches introduced with a ‘look from below’ are either followed by violent actions or cause their addressee to retract the offence.

     

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    Übergeordneter Titel: Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)
    Weitere Schlagworte: Griechische und Lateinische Philologie
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  20. [Review of] Kilian Fleischer: The Original Verses of Apollodorus' Chronica. Edition, Translation and Commentary on the First Iambic Didactic Poem in the Light of New Evidence

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    ftmuenchenepub:oai:epub.ub.uni-muenchen.de:77790
    Übergeordneter Titel: Datenlieferant: Open Access LMU (Ludwig-Maximilians-University Munich)
    Weitere Schlagworte: Griechische und Lateinische Philologie
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