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  1. Intelligent souls?
    feminist orientalism in eighteenth-century English literature
    Autor*in: Cahill, Samara Anne
    Erschienen: [2019]
    Verlag:  Bucknell University Press, Lewisburg

    Intelligent Souls? offers a new understanding of Islam in eighteenth-century Britain. Samara A. Cahill explores two overlapping strands of thinking about women and Islam, which produce the phenomenon of “feminist orientalism.” One strand describes... mehr

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    Staats- und Universitätsbibliothek Bremen
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    Technische Universität Chemnitz, Universitätsbibliothek
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    Sächsische Landesbibliothek - Staats- und Universitätsbibliothek Dresden
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    Technische Universität Bergakademie Freiberg, Bibliothek 'Georgius Agricola'
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    Staats- und Universitätsbibliothek Hamburg Carl von Ossietzky
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    Hochschule für Angewandte Wissenschaften Hamburg, Hochschulinformations- und Bibliotheksservice (HIBS), Fachbibliothek Technik, Wirtschaft, Informatik
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    Intelligent Souls? offers a new understanding of Islam in eighteenth-century Britain. Samara A. Cahill explores two overlapping strands of thinking about women and Islam, which produce the phenomenon of “feminist orientalism.” One strand describes seventeenth-century ideas about the nature of the soul used to denigrate religio-political opponents. A second strand tracks the transference of these ideas to Islam during the Glorious Revolution and the Trinitarian controversy of the 1690s. The confluence of these discourses compounded if not wholly produced the stereotype that Islam denied women intelligent souls. Surprisingly, women writers of the period accepted the stereotype, but used it for their own purposes. Rowe, Carter, Lennox, More, and Wollstonecraft, Cahill argues, established common ground with men by leveraging the “otherness” identified with Islam to dispute British culture’s assumption that British women were lacking in intelligence, selfhood, or professional abilities. When Wollstonecraft wrote A Vindication of the Rights of Woman she accepted that view as true—and “feminist orientalism” was born, introducing a fallacy about Islam to the West that persists to this day. Published by Bucknell University Press. Distributed worldwide by Rutgers University Press Frontmatter -- Contents -- Introduction: Foreign Intelligence -- 1. The Negative Ideal -- 2. Minding the Gap -- 3. The Canal of Pleasure -- 4. A “Foreign and Uninteresting” Subject -- 5. The “Mahometan Strain” -- Epilogue: Save Our Souls? -- Bibliography -- Index -- About the author -- Transits

     
    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Hinweise zum Inhalt
    Quelle: Verbundkataloge
    Sprache: Englisch
    Medientyp: Ebook
    Format: Online
    ISBN: 9781684481019; 9781684480999; 9781684481002
    Weitere Identifier:
    RVK Klassifikation: HK 1091
    Schriftenreihe: Transits: literature, thought & culture, 1650-1850
    Schlagworte: Orientalism in literature; Women in literature; Soul in literature; English literature; English literature; LITERARY CRITICISM / General
    Umfang: 1 Online-Ressource (232 Seiten)
    Bemerkung(en):

    restricted access online access with authorization star

    Includes bibliographical references and index
  2. Intelligent souls?
    feminist orientalism in eighteenth-century English literature
    Autor*in: Cahill, Samara Anne
    Erschienen: [2019]; © 2019
    Verlag:  Bucknell University Press, Lewisburg, PA

    "Do women have souls? Christianity has traditionally held the soul to be the seat of reason, intelligence, humanity, immortality, and moral agency. But the Book of Genesis never says that God breathed a soul into Eve. Women's souls thus became... mehr

    Standort:
    Humboldt-Universität zu Berlin, Universitätsbibliothek, Jacob-und-Wilhelm-Grimm-Zentrum
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe

    Standort:
    Staatsbibliothek zu Berlin - Preußischer Kulturbesitz, Haus Unter den Linden
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe

     

    "Do women have souls? Christianity has traditionally held the soul to be the seat of reason, intelligence, humanity, immortality, and moral agency. But the Book of Genesis never says that God breathed a soul into Eve. Women's souls thus became significant in Reformation satires as Protestants and Catholics debated whether scripture alone or institutional authority ought to determine interpretation. In England, these satires eventually intersected with what scholars have called the "Trinitarian Controversy," a dispute about the nature of Christ that paralleled the interpretive difficulty regarding the nature of women's souls. In order to marginalize heterodox thinkers who claimed that Christ was not of the same substance as God the Father, orthodox Anglicans collapsed the distinction between schism and heresy by comparing heterodox Christians to a sexualized stereotype of Muslim despots. Part of this stereotype was the (erroneous) claim that Muslim doctrine asserted that women did not have souls and could only experience physical, not intellectual, pleasure. Thus, the problem of competing Christian biblical interpretations could be foisted onto a stereotype of Muslim men as brutal, self-serving misogynists. Englishwomen soon took up the trope to argue that a truly enlightened, and necessarily Christian, Englishman would support improvements in women's education--and feminist orientalism was born"--

     
    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Hinweise zum Inhalt
    Quelle: Staatsbibliothek zu Berlin
    Sprache: Englisch
    Medientyp: Buch (Monographie)
    ISBN: 9781684480982; 9781684480975; 9781684481002
    RVK Klassifikation: HK 1091
    Schriftenreihe: Transits: literature, thought & culture, 1650-1850
    Schlagworte: Orientalisierende Literatur; Seele <Motiv>; Englisch
    Weitere Schlagworte: English literature / 18th century / History and criticism; English literature / Women authors / History and criticism; Orientalism in literature; Soul in literature; Women in literature; English literature; English literature / Women authors; Orientalism in literature; Soul in literature; Women in literature; 1700-1799; Criticism, interpretation, etc
    Umfang: 232 Seiten, 25 cm
    Bemerkung(en):

    Introduction: foreign intelligence -- The negative ideal -- Minding the gap -- The canal of pleasure -- A "foreign and uninteresting" subject -- The "Mahometan strain" -- Epilogue: save our souls?
  3. Intelligent souls?
    feminist orientalism in eighteenth-century English literature
    Autor*in: Cahill, Samara Anne
    Erschienen: [2019]; © 2019
    Verlag:  Bucknell University Press, Lewisburg, PA

    "Do women have souls? Christianity has traditionally held the soul to be the seat of reason, intelligence, humanity, immortality, and moral agency. But the Book of Genesis never says that God breathed a soul into Eve. Women's souls thus became... mehr

    Standort:
    Universitätsbibliothek Eichstätt-Ingolstadt
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe

    Standort:
    Bayerische Staatsbibliothek
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe

     

    "Do women have souls? Christianity has traditionally held the soul to be the seat of reason, intelligence, humanity, immortality, and moral agency. But the Book of Genesis never says that God breathed a soul into Eve. Women's souls thus became significant in Reformation satires as Protestants and Catholics debated whether scripture alone or institutional authority ought to determine interpretation. In England, these satires eventually intersected with what scholars have called the "Trinitarian Controversy," a dispute about the nature of Christ that paralleled the interpretive difficulty regarding the nature of women's souls. In order to marginalize heterodox thinkers who claimed that Christ was not of the same substance as God the Father, orthodox Anglicans collapsed the distinction between schism and heresy by comparing heterodox Christians to a sexualized stereotype of Muslim despots. Part of this stereotype was the (erroneous) claim that Muslim doctrine asserted that women did not have souls and could only experience physical, not intellectual, pleasure. Thus, the problem of competing Christian biblical interpretations could be foisted onto a stereotype of Muslim men as brutal, self-serving misogynists. Englishwomen soon took up the trope to argue that a truly enlightened, and necessarily Christian, Englishman would support improvements in women's education--and feminist orientalism was born"--

     
    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Quelle: Verbundkataloge
    Sprache: Englisch
    Medientyp: Buch (Monographie)
    ISBN: 9781684480982; 9781684480975; 9781684481002
    RVK Klassifikation: HK 1091
    Schriftenreihe: Transits: literature, thought & culture, 1650-1850
    Schlagworte: Orientalisierende Literatur; Seele <Motiv>; Englisch
    Weitere Schlagworte: English literature / 18th century / History and criticism; English literature / Women authors / History and criticism; Orientalism in literature; Soul in literature; Women in literature; English literature; English literature / Women authors; Orientalism in literature; Soul in literature; Women in literature; 1700-1799; Criticism, interpretation, etc
    Umfang: 232 Seiten, 25 cm
    Bemerkung(en):

    Introduction: foreign intelligence -- The negative ideal -- Minding the gap -- The canal of pleasure -- A "foreign and uninteresting" subject -- The "Mahometan strain" -- Epilogue: save our souls?
  4. Intelligent souls?
    feminist orientalism in eighteenth-century English literature
    Autor*in: Cahill, Samara Anne
    Erschienen: [2019]
    Verlag:  Bucknell University Press, Lewisburg

    Intelligent Souls? offers a new understanding of Islam in eighteenth-century Britain. Samara A. Cahill explores two overlapping strands of thinking about women and Islam, which produce the phenomenon of “feminist orientalism.” One strand describes... mehr

    Zugang:
    Verlag (lizenzpflichtig)

    Standort:
    Universität Potsdam, Universitätsbibliothek
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe

     

    Intelligent Souls? offers a new understanding of Islam in eighteenth-century Britain. Samara A. Cahill explores two overlapping strands of thinking about women and Islam, which produce the phenomenon of “feminist orientalism.” One strand describes seventeenth-century ideas about the nature of the soul used to denigrate religio-political opponents. A second strand tracks the transference of these ideas to Islam during the Glorious Revolution and the Trinitarian controversy of the 1690s. The confluence of these discourses compounded if not wholly produced the stereotype that Islam denied women intelligent souls. Surprisingly, women writers of the period accepted the stereotype, but used it for their own purposes. Rowe, Carter, Lennox, More, and Wollstonecraft, Cahill argues, established common ground with men by leveraging the “otherness” identified with Islam to dispute British culture’s assumption that British women were lacking in intelligence, selfhood, or professional abilities. When Wollstonecraft wrote A Vindication of the Rights of Woman she accepted that view as true—and “feminist orientalism” was born, introducing a fallacy about Islam to the West that persists to this day. Published by Bucknell University Press. Distributed worldwide by Rutgers University Press Frontmatter -- Contents -- Introduction: Foreign Intelligence -- 1. The Negative Ideal -- 2. Minding the Gap -- 3. The Canal of Pleasure -- 4. A “Foreign and Uninteresting” Subject -- 5. The “Mahometan Strain” -- Epilogue: Save Our Souls? -- Bibliography -- Index -- About the author -- Transits

     
    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Hinweise zum Inhalt
    Quelle: Verbundkataloge
    Sprache: Englisch
    Medientyp: Ebook
    Format: Online
    ISBN: 9781684481019; 9781684480999; 9781684481002
    Weitere Identifier:
    RVK Klassifikation: HK 1091
    Schriftenreihe: Transits: literature, thought & culture, 1650-1850
    Schlagworte: Orientalism in literature; Women in literature; Soul in literature; English literature; English literature; LITERARY CRITICISM / General
    Umfang: 1 Online-Ressource (232 Seiten)
    Bemerkung(en):

    restricted access online access with authorization star

    Includes bibliographical references and index