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  1. Intelligent souls?
    feminist orientalism in eighteenth-century English literature
    Autor*in: Cahill, Samara Anne
    Erschienen: [2019]; © 2019
    Verlag:  Bucknell University Press, Lewisburg, PA

    Introduction: foreign intelligence -- The negative ideal -- Minding the gap -- The canal of pleasure -- A "foreign and uninteresting" subject -- The "Mahometan strain" -- Epilogue: save our souls?. "Do women have souls? Christianity has traditionally... mehr

    Standort:
    Staatsbibliothek zu Berlin - Preußischer Kulturbesitz, Haus Unter den Linden
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe

     

    Introduction: foreign intelligence -- The negative ideal -- Minding the gap -- The canal of pleasure -- A "foreign and uninteresting" subject -- The "Mahometan strain" -- Epilogue: save our souls?. "Do women have souls? Christianity has traditionally held the soul to be the seat of reason, intelligence, humanity, immortality, and moral agency. But the Book of Genesis never says that God breathed a soul into Eve. Women's souls thus became significant in Reformation satires as Protestants and Catholics debated whether scripture alone or institutional authority ought to determine interpretation. In England, these satires eventually intersected with what scholars have called the "Trinitarian Controversy," a dispute about the nature of Christ that paralleled the interpretive difficulty regarding the nature of women's souls. In order to marginalize heterodox thinkers who claimed that Christ was not of the same substance as God the Father, orthodox Anglicans collapsed the distinction between schism and heresy by comparing heterodox Christians to a sexualized stereotype of Muslim despots. Part of this stereotype was the (erroneous) claim that Muslim doctrine asserted that women did not have souls and could only experience physical, not intellectual, pleasure. Thus, the problem of competing Christian biblical interpretations could be foisted onto a stereotype of Muslim men as brutal, self-serving misogynists. Englishwomen soon took up the trope to argue that a truly enlightened, and necessarily Christian, Englishman would support improvements in women's education--and feminist orientalism was born"--

     
    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Hinweise zum Inhalt
    Quelle: Staatsbibliothek zu Berlin
    Sprache: Englisch
    Medientyp: Buch (Monographie)
    Format: Druck
    ISBN: 9781684480975; 9781684480982
    Weitere Identifier:
    9781684480975
    RVK Klassifikation: HK 1091
    Schriftenreihe: Transits
    Schlagworte: English literature; English literature; Orientalism in literature; Soul in literature; Women in literature
    Umfang: 232 Seiten, 25 cm
    Bemerkung(en):

    Includes bibliographical references and index
  2. Intelligent souls?
    feminist orientalism in eighteenth-century English literature
    Autor*in: Cahill, Samara Anne
    Erschienen: [2019]; © 2019
    Verlag:  Bucknell University Press, Lewisburg, PA

    Introduction: foreign intelligence -- The negative ideal -- Minding the gap -- The canal of pleasure -- A "foreign and uninteresting" subject -- The "Mahometan strain" -- Epilogue: save our souls?. "Do women have souls? Christianity has traditionally... mehr

    Standort:
    Staatsbibliothek zu Berlin - Preußischer Kulturbesitz, Haus Potsdamer Straße
    Signatur:
    10 A 107264
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe

    Standort:
    Niedersächsische Staats- und Universitätsbibliothek Göttingen
    Signatur:
    2019 A 9558
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe

    Standort:
    Württembergische Landesbibliothek
    Signatur:
    69/14069
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe

    Standort:
    Herzog August Bibliothek Wolfenbüttel
    Signatur:
    69.3036
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe

     

    Introduction: foreign intelligence -- The negative ideal -- Minding the gap -- The canal of pleasure -- A "foreign and uninteresting" subject -- The "Mahometan strain" -- Epilogue: save our souls?. "Do women have souls? Christianity has traditionally held the soul to be the seat of reason, intelligence, humanity, immortality, and moral agency. But the Book of Genesis never says that God breathed a soul into Eve. Women's souls thus became significant in Reformation satires as Protestants and Catholics debated whether scripture alone or institutional authority ought to determine interpretation. In England, these satires eventually intersected with what scholars have called the "Trinitarian Controversy," a dispute about the nature of Christ that paralleled the interpretive difficulty regarding the nature of women's souls. In order to marginalize heterodox thinkers who claimed that Christ was not of the same substance as God the Father, orthodox Anglicans collapsed the distinction between schism and heresy by comparing heterodox Christians to a sexualized stereotype of Muslim despots. Part of this stereotype was the (erroneous) claim that Muslim doctrine asserted that women did not have souls and could only experience physical, not intellectual, pleasure. Thus, the problem of competing Christian biblical interpretations could be foisted onto a stereotype of Muslim men as brutal, self-serving misogynists. Englishwomen soon took up the trope to argue that a truly enlightened, and necessarily Christian, Englishman would support improvements in women's education--and feminist orientalism was born"--

     
    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Hinweise zum Inhalt
    Quelle: Staatsbibliothek zu Berlin
    Sprache: Englisch
    Medientyp: Buch (Monographie)
    Format: Druck
    ISBN: 9781684480975; 9781684480982
    Weitere Identifier:
    9781684480975
    RVK Klassifikation: HK 1091
    Schriftenreihe: Transits
    Schlagworte: English literature; English literature; Orientalism in literature; Soul in literature; Women in literature
    Umfang: 232 Seiten, 25 cm
    Bemerkung(en):

    Includes bibliographical references and index
  3. Intelligent souls?
    feminist orientalism in eighteenth-century English literature
    Autor*in: Cahill, Samara Anne
    Erschienen: [2019]; © 2019
    Verlag:  Bucknell University Press, Lewisburg, PA

    "Do women have souls? Christianity has traditionally held the soul to be the seat of reason, intelligence, humanity, immortality, and moral agency. But the Book of Genesis never says that God breathed a soul into Eve. Women's souls thus became... mehr

    Standort:
    Humboldt-Universität zu Berlin, Universitätsbibliothek, Jacob-und-Wilhelm-Grimm-Zentrum
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe

    Standort:
    Staatsbibliothek zu Berlin - Preußischer Kulturbesitz, Haus Unter den Linden
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe

     

    "Do women have souls? Christianity has traditionally held the soul to be the seat of reason, intelligence, humanity, immortality, and moral agency. But the Book of Genesis never says that God breathed a soul into Eve. Women's souls thus became significant in Reformation satires as Protestants and Catholics debated whether scripture alone or institutional authority ought to determine interpretation. In England, these satires eventually intersected with what scholars have called the "Trinitarian Controversy," a dispute about the nature of Christ that paralleled the interpretive difficulty regarding the nature of women's souls. In order to marginalize heterodox thinkers who claimed that Christ was not of the same substance as God the Father, orthodox Anglicans collapsed the distinction between schism and heresy by comparing heterodox Christians to a sexualized stereotype of Muslim despots. Part of this stereotype was the (erroneous) claim that Muslim doctrine asserted that women did not have souls and could only experience physical, not intellectual, pleasure. Thus, the problem of competing Christian biblical interpretations could be foisted onto a stereotype of Muslim men as brutal, self-serving misogynists. Englishwomen soon took up the trope to argue that a truly enlightened, and necessarily Christian, Englishman would support improvements in women's education--and feminist orientalism was born"--

     
    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Hinweise zum Inhalt
    Quelle: Staatsbibliothek zu Berlin
    Sprache: Englisch
    Medientyp: Buch (Monographie)
    ISBN: 9781684480982; 9781684480975; 9781684481002
    RVK Klassifikation: HK 1091
    Schriftenreihe: Transits: literature, thought & culture, 1650-1850
    Schlagworte: Orientalisierende Literatur; Seele <Motiv>; Englisch
    Weitere Schlagworte: English literature / 18th century / History and criticism; English literature / Women authors / History and criticism; Orientalism in literature; Soul in literature; Women in literature; English literature; English literature / Women authors; Orientalism in literature; Soul in literature; Women in literature; 1700-1799; Criticism, interpretation, etc
    Umfang: 232 Seiten, 25 cm
    Bemerkung(en):

    Introduction: foreign intelligence -- The negative ideal -- Minding the gap -- The canal of pleasure -- A "foreign and uninteresting" subject -- The "Mahometan strain" -- Epilogue: save our souls?
  4. Intelligent souls?
    feminist orientalism in eighteenth-century English literature
    Autor*in: Cahill, Samara Anne
    Erschienen: [2019]; © 2019
    Verlag:  Bucknell University Press, Lewisburg, PA

    "Do women have souls? Christianity has traditionally held the soul to be the seat of reason, intelligence, humanity, immortality, and moral agency. But the Book of Genesis never says that God breathed a soul into Eve. Women's souls thus became... mehr

    Standort:
    Universitätsbibliothek Eichstätt-Ingolstadt
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe

    Standort:
    Bayerische Staatsbibliothek
    Fernleihe:
    uneingeschränkte Fernleihe, Kopie und Ausleihe

     

    "Do women have souls? Christianity has traditionally held the soul to be the seat of reason, intelligence, humanity, immortality, and moral agency. But the Book of Genesis never says that God breathed a soul into Eve. Women's souls thus became significant in Reformation satires as Protestants and Catholics debated whether scripture alone or institutional authority ought to determine interpretation. In England, these satires eventually intersected with what scholars have called the "Trinitarian Controversy," a dispute about the nature of Christ that paralleled the interpretive difficulty regarding the nature of women's souls. In order to marginalize heterodox thinkers who claimed that Christ was not of the same substance as God the Father, orthodox Anglicans collapsed the distinction between schism and heresy by comparing heterodox Christians to a sexualized stereotype of Muslim despots. Part of this stereotype was the (erroneous) claim that Muslim doctrine asserted that women did not have souls and could only experience physical, not intellectual, pleasure. Thus, the problem of competing Christian biblical interpretations could be foisted onto a stereotype of Muslim men as brutal, self-serving misogynists. Englishwomen soon took up the trope to argue that a truly enlightened, and necessarily Christian, Englishman would support improvements in women's education--and feminist orientalism was born"--

     
    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Quelle: Verbundkataloge
    Sprache: Englisch
    Medientyp: Buch (Monographie)
    ISBN: 9781684480982; 9781684480975; 9781684481002
    RVK Klassifikation: HK 1091
    Schriftenreihe: Transits: literature, thought & culture, 1650-1850
    Schlagworte: Orientalisierende Literatur; Seele <Motiv>; Englisch
    Weitere Schlagworte: English literature / 18th century / History and criticism; English literature / Women authors / History and criticism; Orientalism in literature; Soul in literature; Women in literature; English literature; English literature / Women authors; Orientalism in literature; Soul in literature; Women in literature; 1700-1799; Criticism, interpretation, etc
    Umfang: 232 Seiten, 25 cm
    Bemerkung(en):

    Introduction: foreign intelligence -- The negative ideal -- Minding the gap -- The canal of pleasure -- A "foreign and uninteresting" subject -- The "Mahometan strain" -- Epilogue: save our souls?