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  1. Narrative, religion, and science
    fundamentalism versus irony, 1700-1999
    Erschienen: 2002
    Verlag:  Cambridge University Press, Cambridge

    Ostbayerische Technische Hochschule Amberg-Weiden / Hochschulbibliothek Amberg
    uneingeschränkte Fernleihe, Kopie und Ausleihe
    Ostbayerische Technische Hochschule Amberg-Weiden, Hochschulbibliothek, Standort Weiden
    uneingeschränkte Fernleihe, Kopie und Ausleihe
    Export in Literaturverwaltung   RIS-Format
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    Quelle: Verbundkataloge
    Sprache: Englisch
    Medientyp: Ebook
    Format: Online
    ISBN: 0511042221; 0511613458; 0521009839; 0521811368; 9780511042225; 9780511613456; 9780521009836; 9780521811361
    Schlagworte: LANGUAGE ARTS & DISCIPLINES / Rhetoric; REFERENCE / Writing Skills; LANGUAGE ARTS & DISCIPLINES / Composition & Creative Writing; Literature and science; Narration (Rhetoric); Religion and literature; Fundamentalisme; Geloof en wetenschap; Ironie; Theologie; Narrativität; Narration (Rhetoric); Literature and science; Religion and literature; Englisch; Narrativität; Epik; Naturwissenschaften <Motiv>; Theologie
    Umfang: 1 Online-Ressource (viii, 281 pages)
    Bemerkung(en):

    Includes bibliographical references (pages 264-273) and index

    Introduction: Arthur Dent, Screwtape and the mysteries of story-telling -- - 1 - Postmodernism, grand narratives and just-so stories -- - 2 - Newton and Kissinger: Science as irony? -- - 3 - Learning to say 'I': Literature and subjectivity -- - 4 - Reconstructing religion: Fragmentation, typology and symbolism -- - 5 - The ache in the missing limb: Language, truth and presence -- - 6 - Twentieth-century fundamentalisms: Theology, truth and irony -- - 7 - Science and religion: Language, metaphor and consilience -- - Concluding conversational postscript: The tomb of Napoleon

    "An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply 'telling stories about the world'. If this is so, Stephen Prickett argues, literary criticism can (and should) be applied to all these fields."

    "Such new-found modesty is not necessarily postmodernist scepticism towards all grand narratives, but it often conceals a widespread confusion and naivety about what 'telling stories', 'description' or 'narrative' actually involve. While postmodernists define 'narrative' in opposition to the experimental 'knowledge' of science (Lyotard), some scientists insist that science is itself story-telling (Gould); certain philosophers and theologians even see all knowledge simply as stories created by language (Rorty; Cupitt). Yet story-telling is neither innocent nor empty-handed. Register, rhetoric and imagery all manipulate in their own ways; above all, irony emerges as the natural mode of our modern fragmented culture

    Prickett argues that since the eighteenth century there have been only two possible ways of understanding the world: the fundamentalist, and the ironic."--Jacket

  2. Narrative, religion, and science
    fundamentalism versus irony, 1700-1999
    Erschienen: 2002
    Verlag:  Cambridge University Press, Cambridge

    An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply 'telling stories about the world'. If this is so, Stephen Prickett argues, literary criticism can... mehr

    Universitätsbibliothek Bamberg
    uneingeschränkte Fernleihe, Kopie und Ausleihe
    Bayerische Staatsbibliothek
    uneingeschränkte Fernleihe, Kopie und Ausleihe

     

    An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply 'telling stories about the world'. If this is so, Stephen Prickett argues, literary criticism can (and should) be applied to all these fields. Such new-found modesty is not necessarily postmodernist scepticism towards all grand narratives, but it often conceals a widespread confusion and naïvety about what 'telling stories', 'description' or 'narrative', actually involves. While postmodernists define 'narrative' in opposition to the experimental 'knowledge' of science (Lyotard), some scientists insist that science is itself story-telling (Gould); certain philosophers and theologians even see all knowledge simply as stories created by language (Rorty; Cupitt). Yet story telling is neither innocent nor empty-handed. Prickett argues that since the eighteenth century there have been only two possible ways of understanding the world: the fundamentalist, and the ironic

     

    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
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    Volltext (URL des Erstveröffentlichers)
    Quelle: Verbundkataloge
    Sprache: Englisch
    Medientyp: Ebook
    Format: Online
    ISBN: 9780511613456
    Weitere Identifier:
    RVK Klassifikation: BH 3880 ; EC 1970 ; HG 410
    Schlagworte: Geschichte; Narration (Rhetoric) / History; Literature and science; Religion and literature; Epik; Englisch; Naturwissenschaften <Motiv>; Narrativität; Theologie
    Umfang: 1 online resource (viii, 281 pages)
    Bemerkung(en):

    Title from publisher's bibliographic system (viewed on 05 Oct 2015)

    Machine generated contents note: 1 Postmodernism, grand narratives and just-so stories -- Postmodernism and grand narratives -- Just-so stories -- Narrative and irony -- Language, culture and reality -- 2 Newton and Kissinger: Science as irony? -- Said, Kissinger and Newton -- Revolutions and paradigms -- Models of reality -- Ambiguity and irony -- 3 Learning to say 'I': Literature and subjectivity -- Interior and exterior worlds -- The idea of literature -- The ideal of the fragment -- Two kinds of truth? -- 4 Reconstructing religion: Fragmentation, typology -- and symbolism -- From religion to religions -- Religions of nature and of the heart -- Millenarian fragments and organic wholes -- The aesthetics of irony: Keble and Rossetti -- 5 The ache in the missing limb: Language, truth and -- presence -- Coleridge: The language of the Bible -- Newman: The physiognomy of development -- Polanyi: The origins of meaning -- Steiner, Derrida and Hart: Presence and absence -- 6 Twentieth-century fundamentalisms: Theology, truth -- and irony -- Rorty: Language and reality -- Postmodernism and poetic language: Religion as aesthetics -- Logos and logothete: Reading reality -- 7 Science and religion: Language, metaphor and -- consilience -- Etching with universal acid -- Language as change -- A rebirth of images -- The fabric of the universe -- Concluding conversational postscript: The tomb -- of Napoleon

  3. Narrative, religion, and science
    fundamentalism versus irony, 1700-1999
    Erschienen: 2002
    Verlag:  Cambridge University Press, Cambridge

    "An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply 'telling stories about the world'. If this is so, Stephen Prickett argues, literary criticism can... mehr

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    Hochschule Aalen, Bibliothek
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    Hochschule Esslingen, Bibliothek
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    Saarländische Universitäts- und Landesbibliothek
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    Universitätsbibliothek der Eberhard Karls Universität
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    "An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply 'telling stories about the world'. If this is so, Stephen Prickett argues, literary criticism can (and should) be applied to all these fields "Such new-found modesty is not necessarily postmodernist scepticism towards all grand narratives, but it often conceals a widespread confusion and naivety about what 'telling stories', 'description' or 'narrative' actually involve. While postmodernists define 'narrative' in opposition to the experimental 'knowledge' of science (Lyotard), some scientists insist that science is itself story-telling (Gould); certain philosophers and theologians even see all knowledge simply as stories created by language (Rorty; Cupitt). Yet story-telling is neither innocent nor empty-handed. Register, rhetoric and imagery all manipulate in their own ways; above all, irony emerges as the natural mode of our modern fragmented culture Prickett argues that since the eighteenth century there have been only two possible ways of understanding the world: the fundamentalist, and the ironic."--BOOK JACKET

     

    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Quelle: Verbundkataloge
    Sprache: Englisch
    Medientyp: Ebook
    Format: Online
    ISBN: 9780521811361; 0521811368; 0511042221; 9780511042225; 9780511613456; 0511613458
    Schlagworte: Narration (Rhetoric); Literature and science; Religion and literature; Religion and literature; Literature and science; Narration (Rhetoric); LANGUAGE ARTS & DISCIPLINES ; Rhetoric; REFERENCE ; Writing Skills; LANGUAGE ARTS & DISCIPLINES ; Composition & Creative Writing; Literature and science; Narration (Rhetoric); Religion and literature; Theologie; Narrativität; Fundamentalisme; Geloof en wetenschap; Ironie
    Umfang: Online Ressource (viii, 281 p.)
    Bemerkung(en):

    Includes bibliographical references (p. 264-273) and index. - Description based on print version record

    Introduction: Arthur Dent, Screwtape and the mysteries of story-telling1.Postmodernism, grand narratives and just-so stories2.Newton and Kissinger: Science as irony?3.Learning to say 'I': Literature and subjectivity4.Reconstructing religion: Fragmentation, typology and symbolism5.The ache in the missing limb: Language, truth and presence6.Twentieth-century fundamentalisms: Theology, truth and irony7.Science and religion: Language, metaphor and consilienceConcluding conversational postscript: The tomb of Napoleon.

  4. Narrative, religion, and science
    fundamentalism versus irony, 1700-1999
    Erschienen: 2002
    Verlag:  Cambridge University Press, Cambridge

    An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply 'telling stories about the world'. If this is so, Stephen Prickett argues, literary criticism can... mehr

    Fachinformationsverbund Internationale Beziehungen und Länderkunde
    E-Book CUP HSFK
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    Staatsbibliothek zu Berlin - Preußischer Kulturbesitz, Haus Potsdamer Straße
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    Staats- und Universitätsbibliothek Bremen
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    Technische Universität Chemnitz, Universitätsbibliothek
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    Peace Research Institute Frankfurt, Bibliothek
    E-Book CUP HSFK
    uneingeschränkte Fernleihe, Kopie und Ausleihe
    Universitäts- und Landesbibliothek Sachsen-Anhalt / Zentrale
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    Gottfried Wilhelm Leibniz Bibliothek - Niedersächsische Landesbibliothek
    keine Fernleihe
    Leuphana Universität Lüneburg, Medien- und Informationszentrum, Universitätsbibliothek
    keine Fernleihe
    Bibliotheks-und Informationssystem der Carl von Ossietzky Universität Oldenburg (BIS)
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    Universitätsbibliothek Rostock
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    Württembergische Landesbibliothek
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    Universitätsbibliothek der Eberhard Karls Universität
    keine Ausleihe von Bänden, nur Papierkopien werden versandt

     

    An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply 'telling stories about the world'. If this is so, Stephen Prickett argues, literary criticism can (and should) be applied to all these fields. Such new-found modesty is not necessarily postmodernist scepticism towards all grand narratives, but it often conceals a widespread confusion and naïvety about what 'telling stories', 'description' or 'narrative', actually involves. While postmodernists define 'narrative' in opposition to the experimental 'knowledge' of science (Lyotard), some scientists insist that science is itself story-telling (Gould); certain philosophers and theologians even see all knowledge simply as stories created by language (Rorty; Cupitt). Yet story telling is neither innocent nor empty-handed. Prickett argues that since the eighteenth century there have been only two possible ways of understanding the world: the fundamentalist, and the ironic Machine generated contents note: 1 Postmodernism, grand narratives and just-so stories -- Postmodernism and grand narratives -- Just-so stories -- Narrative and irony -- Language, culture and reality -- 2 Newton and Kissinger: Science as irony? -- Said, Kissinger and Newton -- Revolutions and paradigms -- Models of reality -- Ambiguity and irony -- 3 Learning to say 'I': Literature and subjectivity -- Interior and exterior worlds -- The idea of literature -- The ideal of the fragment -- Two kinds of truth? -- 4 Reconstructing religion: Fragmentation, typology -- and symbolism -- From religion to religions -- Religions of nature and of the heart -- Millenarian fragments and organic wholes -- The aesthetics of irony: Keble and Rossetti -- 5 The ache in the missing limb: Language, truth and -- presence -- Coleridge: The language of the Bible -- Newman: The physiognomy of development -- Polanyi: The origins of meaning -- Steiner, Derrida and Hart: Presence and absence -- 6 Twentieth-century fundamentalisms: Theology, truth -- and irony -- Rorty: Language and reality -- Postmodernism and poetic language: Religion as aesthetics -- Logos and logothete: Reading reality -- 7 Science and religion: Language, metaphor and -- consilience -- Etching with universal acid -- Language as change -- A rebirth of images -- The fabric of the universe -- Concluding conversational postscript: The tomb -- of Napoleon

     

    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Hinweise zum Inhalt
    Volltext (lizenzpflichtig)
    Quelle: Staatsbibliothek zu Berlin
    Sprache: Englisch
    Medientyp: Ebook
    Format: Online
    ISBN: 9780511613456
    Weitere Identifier:
    RVK Klassifikation: BH 3880 ; HG 410
    Schlagworte: Religion and literature; Literature and science; Narration (Rhetoric); Narration (Rhetoric) ; History; Literature and science; Religion and literature
    Umfang: 1 Online-Ressource (viii, 281 pages), digital, PDF file(s)
    Bemerkung(en):

    Title from publisher's bibliographic system (viewed on 05 Oct 2015)

  5. Narrative, religion, and science
    fundamentalism versus irony, 1700-1999
    Erschienen: 2002
    Verlag:  Cambridge University Press, Cambridge

    An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply 'telling stories about the world'. If this is so, Stephen Prickett argues, literary criticism can... mehr

    Staatsbibliothek zu Berlin - Preußischer Kulturbesitz, Haus Unter den Linden
    uneingeschränkte Fernleihe, Kopie und Ausleihe

     

    An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply 'telling stories about the world'. If this is so, Stephen Prickett argues, literary criticism can (and should) be applied to all these fields. Such new-found modesty is not necessarily postmodernist scepticism towards all grand narratives, but it often conceals a widespread confusion and naïvety about what 'telling stories', 'description' or 'narrative', actually involves. While postmodernists define 'narrative' in opposition to the experimental 'knowledge' of science (Lyotard), some scientists insist that science is itself story-telling (Gould); certain philosophers and theologians even see all knowledge simply as stories created by language (Rorty; Cupitt). Yet story telling is neither innocent nor empty-handed. Prickett argues that since the eighteenth century there have been only two possible ways of understanding the world: the fundamentalist, and the ironic Machine generated contents note: 1 Postmodernism, grand narratives and just-so stories -- Postmodernism and grand narratives -- Just-so stories -- Narrative and irony -- Language, culture and reality -- 2 Newton and Kissinger: Science as irony? -- Said, Kissinger and Newton -- Revolutions and paradigms -- Models of reality -- Ambiguity and irony -- 3 Learning to say 'I': Literature and subjectivity -- Interior and exterior worlds -- The idea of literature -- The ideal of the fragment -- Two kinds of truth? -- 4 Reconstructing religion: Fragmentation, typology -- and symbolism -- From religion to religions -- Religions of nature and of the heart -- Millenarian fragments and organic wholes -- The aesthetics of irony: Keble and Rossetti -- 5 The ache in the missing limb: Language, truth and -- presence -- Coleridge: The language of the Bible -- Newman: The physiognomy of development -- Polanyi: The origins of meaning -- Steiner, Derrida and Hart: Presence and absence -- 6 Twentieth-century fundamentalisms: Theology, truth -- and irony -- Rorty: Language and reality -- Postmodernism and poetic language: Religion as aesthetics -- Logos and logothete: Reading reality -- 7 Science and religion: Language, metaphor and -- consilience -- Etching with universal acid -- Language as change -- A rebirth of images -- The fabric of the universe -- Concluding conversational postscript: The tomb -- of Napoleon

     

    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Hinweise zum Inhalt
    Volltext (lizenzpflichtig)
    Quelle: Staatsbibliothek zu Berlin
    Sprache: Englisch
    Medientyp: Ebook
    Format: Online
    ISBN: 9780511613456
    Weitere Identifier:
    RVK Klassifikation: BH 3880 ; HG 410
    Schlagworte: Religion and literature; Literature and science; Narration (Rhetoric); Narration (Rhetoric) ; History; Literature and science; Religion and literature
    Umfang: 1 Online-Ressource (viii, 281 pages), digital, PDF file(s)
    Bemerkung(en):

    Title from publisher's bibliographic system (viewed on 05 Oct 2015)

  6. Narrative, religion, and science
    fundamentalism versus irony, 1700-1999
    Erschienen: 2002
    Verlag:  Cambridge University Press, Cambridge

    An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply 'telling stories about the world'. If this is so, Stephen Prickett argues, literary criticism can... mehr

    Universität Frankfurt, Elektronische Ressourcen
    /
    keine Fernleihe
    Universitätsbibliothek Gießen
    keine Fernleihe

     

    An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply 'telling stories about the world'. If this is so, Stephen Prickett argues, literary criticism can (and should) be applied to all these fields. Such new-found modesty is not necessarily postmodernist scepticism towards all grand narratives, but it often conceals a widespread confusion and naïvety about what 'telling stories', 'description' or 'narrative', actually involves. While postmodernists define 'narrative' in opposition to the experimental 'knowledge' of science (Lyotard), some scientists insist that science is itself story-telling (Gould); certain philosophers and theologians even see all knowledge simply as stories created by language (Rorty; Cupitt). Yet story telling is neither innocent nor empty-handed. Prickett argues that since the eighteenth century there have been only two possible ways of understanding the world: the fundamentalist, and the ironic.

     

    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Quelle: Verbundkataloge
    Sprache: Englisch
    Medientyp: Ebook
    Format: Online
    ISBN: 9780511613456
    RVK Klassifikation: BH 3880 ; HG 410
    Schlagworte: Theologie; Narrativität
    Umfang: 1 Online-Ressource (viii, 281 pages)
    Bemerkung(en):

    Title from publisher's bibliographic system (viewed on 05 Oct 2015)

  7. Narrative, religion, and science
    fundamentalism versus irony, 1700-1999
    Erschienen: 2002
    Verlag:  Cambridge University Press, Cambridge [u.a.] ; EBSCO Industries, Inc., Birmingham, AL, USA

    "An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply 'telling stories about the world'. If this is so, Stephen Prickett argues, literary criticism can... mehr

    Bibliothek der Hochschule Mainz, Untergeschoss
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    "An increasing number of contemporary scientists, philosophers and theologians downplay their professional authority and describe their work as simply 'telling stories about the world'. If this is so, Stephen Prickett argues, literary criticism can (and should) be applied to all these fields."... "Such new-found modesty is not necessarily postmodernist scepticism towards all grand narratives, but it often conceals a widespread confusion and naivety about what 'telling stories', 'description' or 'narrative' actually involve. While postmodernists define 'narrative' in opposition to the experimental 'knowledge' of science (Lyotard), some scientists insist that science is itself story-telling (Gould); certain philosophers and theologians even see all knowledge simply as stories created by language (Rorty; Cupitt). Yet story-telling is neither innocent nor empty-handed. Register, rhetoric and imagery all manipulate in their own ways; above all, irony emerges as the natural mode of our modern fragmented culture. Prickett argues that since the eighteenth century there have been only two possible ways of understanding the world: the fundamentalist, and the ironic."--Jacket.

     

    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Quelle: Verbundkataloge
    Sprache: Englisch
    Medientyp: Ebook
    Format: Online
    ISBN: 0511042221; 9780511042225; 9780521811361; 0521811368; 9780511613456; 0511613458; 9780511045134; 0511045131; 0511157088; 9780511157080; 1280419555; 9781280419553
    RVK Klassifikation: BH 3880 ; HG 410
    Schlagworte: Theologie; Narrativität
    Umfang: 1 Online-Ressource (viii, 281 pages)
    Bemerkung(en):

    Includes bibliographical references (pages 264-273) and index