5. Cured by the Grace of God -- Los MilagrosThe Medieval Concept of Miracle; Miracle Accounts; Missing Limbs; Lameness and Paralysis; Multiple Impairments; Blindness; Deafness and Inability to Speak; Leprosy; Interdependence of Disability and Divine...
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Universitätsbibliothek der Eberhard Karls Universität
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5. Cured by the Grace of God -- Los MilagrosThe Medieval Concept of Miracle; Miracle Accounts; Missing Limbs; Lameness and Paralysis; Multiple Impairments; Blindness; Deafness and Inability to Speak; Leprosy; Interdependence of Disability and Divine Cure; 6. Conclusions; Works Cited; Index Cover; Table of Contents; Acknowledgements; Introduction: Disability Theory and Pre-Modern Considerations; Disability Theories: Definitions and Limitations; Adapting Disability Studies for the Pre-Modern Era; The Role of the Church and Christian Beliefs; Disability Studies and Literary Texts; Goals and Organization; 1. Lameness -- Los Contrechos; Definitions and Theories; Legal Status; Historical and Pseudo-Scientific Accounts; Work and Occupational Hazards; Mobility Devices; Divine Punishment; Ridicule and Example; The Monstrous; 2. Blindness -- Los Ciegos; Medieval Theories of Sight Causes for Loss of SightReligious Beliefs; Begging and Charity; Blinding as Judicial Punishment; Blinding as Divine Punishment; Self-Blinding; Comic Potential; 3. Deafness and Inability to Speak -- Los Sordomudos; Deaf vs. deaf; Legal status; Cures (?); Popular Refrains and Wisdom Literature; Spiritual Autobiography/Pathography/Consolation; Loss of Speech; 4. Leprosy -- Los Gafos; Medical Knowledge; Segregation (?); The Leper as Metaphor; Leprosy as Divine Punishment; Leper as Holy Messenger; Leper as Figure in Religious History; Leprosy and 'Tests of Friendship' This book is one of the first to examine medieval Spanish canonical works for their portrayals of disability in relationship to theological teachings, legal precepts, and medical knowledge. Connie L. Scarborough shows that physical impairments were seen differently through each lens. Theology at times taught that the disabled were "marked by God," their sins rendered on their bodies; at other times, they were viewed as important objects of Christian charity. The disabled often suffered legal restrictions, allowing them to be viewed with other distinctive groups, such as the ill or the poor. And from a medical point of view, a miraculous cure could be seen as evidence of divine intervention. This book explores all these perspectives through medieval Spain's miracle narratives, hagiographies, didactic tales, and epic poetry
