"This examination of the reciprocity and interdependency between the exegetical traditions in Christianity, Judaism and Islam is the outcome of a conference organized by the editors at the Friedrich-Alexander-University in Erlangen between February 20-22, 2014" - Einführung William A. Graham: "A wandering Aramean was my father": An Abrahamic theme in Jewish, Christian and Muslim scriptures and interpretations Cornelia Horn: Jesus, the wondrous infant, at the exegetical crossroads of Christian late antiquity and early Islam Martin Heimgartner: The letters of the east Syrian patriarch Timothy I: Scriptural exegesis between Judaism, Christianity, and Islam Mark N. Swanson: Scripture interpreting the church's story: Biblical allusions in the History of the Patriarchs of Alexandria Sidney Griffith: Use and interpretation of scriptural proof-texts in Christian-Muslim apologetic literature in Arabic Najib George Awad: "Min al-'aql wa-laysa min al-kutub": Scriptural evidence, rational verification and Theodore Abū Qurra's apologetic epistemology Juan Pedro Monferrer Sala: The Lyre of Exegesis: Ibin al-Ṭayyib's analytical patterns of the account of the destruction of Sodom Alison Salvesen: "Christ has subjected us to the harsh yoke of the Arabs": the Syriac exegesis of Jacob of Edessa in the New World Order Haggai ben-Shammai: From rabbinic homilies to geonic doctrinal exegesis: The story of the witch of En Dor as a test case Lennart Lehmhaus: "Hidden Transcripts" in late Midrash made visible : Hermeneutical and literary porcesses of borrowing in a multi-cultural context Martin Accad: Theological deadlocks in the Muslim-Christian exegetical discourse of the Medieval orient: Identifying the historical meta-dialogue Nicolai Sinai: Two types of inner-Qur'ānic interpretation Gabriel Said Reynolds: Moses, son of Pharoah: A study of Qur'ān 26 and its exegesis Stefan Wild: Unity and coherence in the Qur'ān Berenike Metzler: Qur'ānic exegesis as an exclusive art: diving for the starting point of Ṣufī Tafsīr Reza Pourjavady.: Ibn Kammūna's knowledge of, and attitude toward, the Qur'ān |
