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  1. „Mein Land riecht […] wie das Essen meiner Mutter“ : Heimatvisionen in Herta Müllers "Atemschaukel" und in Aglaja Veteranyis "Warum das Kind in der Polenta kocht"

    The present study researches the literary materializations of the Heimat visions as they emerge from Herta Müller’s Atemschaukel and Aglaja Veteranyi’s Warum das Kind in der Polenta kocht. The Heimat concepts are narratologically constructed both as... mehr

     

    The present study researches the literary materializations of the Heimat visions as they emerge from Herta Müller’s Atemschaukel and Aglaja Veteranyi’s Warum das Kind in der Polenta kocht. The Heimat concepts are narratologically constructed both as Erinnerungsräume and as imaginary geographies. Usage of these notions will be made according to the definitions of Aleida Assmann respectively Doris Bachmann-Medick. Heimat is seen as a space from the past, which is projected with the force of the memories in the present having an imaginary geography, that can be articulated on three aspects associated with this concept: shelter, food and possessions.

     

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    Quelle: CompaRe
    Sprache: Deutsch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830)
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    publikationen.ub.uni-frankfurt.de/home/index/help

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    info:eu-repo/semantics/openAccess

  2. „Man soll den Teufel nicht an die Wand malen" : zum Facettenreichtum des Teufelbildes in deutschen und rumänischen Sprichwörtern und sprichwörtlichen Redensarten

    The paper focuses on aspects of comparative phraseology and paremioloy between two languages, German and Romanian and aims at disclosing differences and similarities in connection with proverbs and idioms on “the devil”. 112 items circling around... mehr

     

    The paper focuses on aspects of comparative phraseology and paremioloy between two languages, German and Romanian and aims at disclosing differences and similarities in connection with proverbs and idioms on “the devil”. 112 items circling around “the devil” and its synonyms are being analyzed as to the life experience, world perspective and superstitions reflected in the proverbs, by drawing parallels between the equivalent structures functioning in the two languages, their form and content.

     

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    Quelle: CompaRe
    Sprache: Deutsch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Germanische Sprachen; Deutsch (430); Italienisch, Rumänisch, Rätoromanisch (450)
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    info:eu-repo/semantics/openAccess

  3. „Königsleutnant“ Thoranc als Hausgast am Frankfurter Hirschgraben und als Auftraggeber Frankfurter Maler der Goethezeit

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    Quelle: CompaRe
    Sprache: Deutsch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830)
    Schlagworte: Johann Wolfgang von Goethe; Thoranc; François de Théas de
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    info:eu-repo/semantics/openAccess

  4. „Ich ist ein anderer“ – Selbst- und Fremdbilder in Max Frischs Roman "Stiller"
    Autor*in: Fischer, Markus

    According to Arthur Rimbaud’s famous saying “Je est un autre” Max Frisch develops in his early diaries an idea of love which has to orient itself by the ban on images in the Old Testament and which, as a modern concept, has to renounce every image of... mehr

     

    According to Arthur Rimbaud’s famous saying “Je est un autre” Max Frisch develops in his early diaries an idea of love which has to orient itself by the ban on images in the Old Testament and which, as a modern concept, has to renounce every image of oneself and the other at all. In Max Frisch’s novel Stiller the roots of this seemingly biblical belief can be found both in an aesthetic attitude towards life (as pointed out in Sören Kierkegaardʼs scriptures, especially in Entweder-Oder) and in an existentialist understanding of life (as set forth in the philosophical work of Jean-Paul Sartre). Max Frisch’s novel Stiller can be read as a literary experiment of achieving the ultimate goal of love and self-acceptance by radical self-negation and negation of the other.

     

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    Quelle: CompaRe
    Sprache: Deutsch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830)
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    info:eu-repo/semantics/openAccess

  5. „Ich habe Voltaire nie gelesen“ : unfreiwillige Parallelen zwischen Cătălin Dorian Florescus „Zaira“ und Voltaires „Zaire“
    Autor*in: Becker, Tanja

    This essay deals with the intertextuality of the 21st century novel Zaira by the Swiss-Romanian writer Cătălin Dorian Florescu and the 21th century tragedy Zaire by Voltaire. It is analysed whether the name of the female protagonist Zaira is used by... mehr

     

    This essay deals with the intertextuality of the 21st century novel Zaira by the Swiss-Romanian writer Cătălin Dorian Florescu and the 21th century tragedy Zaire by Voltaire. It is analysed whether the name of the female protagonist Zaira is used by Florescu by accident or whether he refers to Voltaire. Furthermore, the differences between East and West brought up in the novel and the tragedy are examined. There are some similarities to be found as to the topoi of the selling respectively buying of women or fate deciding about the life of the protagonists. However, in the author’s opinion they don`t justify the assumption that Florescu knows the text by Voltaire or even uses it in his own novel.

     

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    Quelle: CompaRe
    Sprache: Deutsch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830); Literaturen romanischer Sprachen; Französische Literatur (840)
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    publikationen.ub.uni-frankfurt.de/home/index/help

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    info:eu-repo/semantics/openAccess