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  1. „Man soll den Teufel nicht an die Wand malen" : zum Facettenreichtum des Teufelbildes in deutschen und rumänischen Sprichwörtern und sprichwörtlichen Redensarten
    Autor*in: Miclea, Rodica-Ofelia

    The paper focuses on aspects of comparative phraseology and paremioloy between two languages, German and Romanian and aims at disclosing differences and similarities in connection with proverbs and idioms on “the devil”. 112 items circling around... mehr

     

    The paper focuses on aspects of comparative phraseology and paremioloy between two languages, German and Romanian and aims at disclosing differences and similarities in connection with proverbs and idioms on “the devil”. 112 items circling around “the devil” and its synonyms are being analyzed as to the life experience, world perspective and superstitions reflected in the proverbs, by drawing parallels between the equivalent structures functioning in the two languages, their form and content.

     
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    Hinweise zum Inhalt: kostenfrei
    Quelle: CompaRe
    Sprache: Deutsch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Germanische Sprachen; Deutsch (430); Italienisch, Rumänisch, Rätoromanisch (450)
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    publikationen.ub.uni-frankfurt.de/home/index/help

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    info:eu-repo/semantics/openAccess
  2. „Königsleutnant“ Thoranc als Hausgast am Frankfurter Hirschgraben und als Auftraggeber Frankfurter Maler der Goethezeit
    Autor*in: Kölsch, Gerhard

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    Hinweise zum Inhalt: kostenfrei
    Quelle: CompaRe
    Sprache: Deutsch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830)
    Schlagworte: Johann Wolfgang von Goethe; Thoranc; François de Théas de
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    info:eu-repo/semantics/openAccess
  3. „Ich ist ein anderer“ – Selbst- und Fremdbilder in Max Frischs Roman "Stiller"
    Autor*in: Fischer, Markus

    According to Arthur Rimbaud’s famous saying “Je est un autre” Max Frisch develops in his early diaries an idea of love which has to orient itself by the ban on images in the Old Testament and which, as a modern concept, has to renounce every image of... mehr

     

    According to Arthur Rimbaud’s famous saying “Je est un autre” Max Frisch develops in his early diaries an idea of love which has to orient itself by the ban on images in the Old Testament and which, as a modern concept, has to renounce every image of oneself and the other at all. In Max Frisch’s novel Stiller the roots of this seemingly biblical belief can be found both in an aesthetic attitude towards life (as pointed out in Sören Kierkegaardʼs scriptures, especially in Entweder-Oder) and in an existentialist understanding of life (as set forth in the philosophical work of Jean-Paul Sartre). Max Frisch’s novel Stiller can be read as a literary experiment of achieving the ultimate goal of love and self-acceptance by radical self-negation and negation of the other.

     
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    Hinweise zum Inhalt: kostenfrei
    Quelle: CompaRe
    Sprache: Deutsch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830)
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    publikationen.ub.uni-frankfurt.de/home/index/help

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    info:eu-repo/semantics/openAccess
  4. „Ich habe Voltaire nie gelesen“ : unfreiwillige Parallelen zwischen Cătălin Dorian Florescus „Zaira“ und Voltaires „Zaire“
    Autor*in: Becker, Tanja

    This essay deals with the intertextuality of the 21st century novel Zaira by the Swiss-Romanian writer Cătălin Dorian Florescu and the 21th century tragedy Zaire by Voltaire. It is analysed whether the name of the female protagonist Zaira is used by... mehr

     

    This essay deals with the intertextuality of the 21st century novel Zaira by the Swiss-Romanian writer Cătălin Dorian Florescu and the 21th century tragedy Zaire by Voltaire. It is analysed whether the name of the female protagonist Zaira is used by Florescu by accident or whether he refers to Voltaire. Furthermore, the differences between East and West brought up in the novel and the tragedy are examined. There are some similarities to be found as to the topoi of the selling respectively buying of women or fate deciding about the life of the protagonists. However, in the author’s opinion they don`t justify the assumption that Florescu knows the text by Voltaire or even uses it in his own novel.

     
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    Quelle: CompaRe
    Sprache: Deutsch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830); Literaturen romanischer Sprachen; Französische Literatur (840)
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    info:eu-repo/semantics/openAccess
  5. „Hermannstadt“ als literarischer Topos in der Lyrik von Frieder Schuller
    Autor*in: Cotârlea, Delia

    Articolul prezintă anumite poezii din opera poetului de expresie germană din România Frieder Schuller, care au o legătură directă cu Sibiul. Frieder Schuller lucra în perioada 1975-1978 la Teatrul de Stat din Sibiu, timp în care a scris o serie de... mehr

     

    Articolul prezintă anumite poezii din opera poetului de expresie germană din România Frieder Schuller, care au o legătură directă cu Sibiul. Frieder Schuller lucra în perioada 1975-1978 la Teatrul de Stat din Sibiu, timp în care a scris o serie de poezii anticomuniste, publicate de abia în anul 2006. În 1976 i-a fost respins un întreg volum de către cenzură. Presiunea asupra autorului s-a intensificat, astfel încât acesta a emigrat cu ajutorul lui Günter Grass. Prezentul articol doreşte să evidenţieze atât statutul oraşului Sibiu în lirica poetului, cât şi imaginea Sibiului şi, în genere, a societăţii româneşti din anii 1975-1978, zugrăvite în versurile lui Frieder Schuller. The article presents a number of poems by the German poet from Romania, Frieder Schuller. Some of the lyrics describe the town of Sibiu. In the period 1975-1978 Frieder Schuller worked at the theater in Sibiu and during that time he wrote several anticommunist poems published later in 2006. In 1976 a whole volume of lyrics was rejected on censorship grounds. The pressure grew and the poet left the country with the help of Günter Grass in 1978. The present article wishes to underline both the status of Sibiu within the work of the poet and the image of Sibiu and of the society during 1975-1978 depicted in the lyrics.

     
    Export in Literaturverwaltung
    Hinweise zum Inhalt: kostenfrei
    Quelle: CompaRe
    Sprache: Deutsch
    Medientyp: Wissenschaftlicher Artikel
    Format: Online
    DDC Klassifikation: Literaturen germanischer Sprachen; Deutsche Literatur (830)
    Lizenz:

    publikationen.ub.uni-frankfurt.de/home/index/help

    ;

    info:eu-repo/semantics/openAccess