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Drawings of England in the seventeenth century by William Schellinks, Jacob Esselens & Lambert Doomer
Part I and II -
Plotting memory
what are we made to remember when we read narrative texts? -
Inherited revolution
narratives in transgenerational memory transfer -
Shared histories in multiethnic societies: literature as a critical corrective of cultural memory studies
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František Šír’s first czech translation of Mozart’s final opera buffa and the reception of Così fan tutte in Prague 1791-1831
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Introduction: Pre-romantic and post-romantic genius
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"Schöne jugendliche Mädchenköpfe": Gender and 'genie' in Lou Andreas-Salome's Menschenkinder
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Europäisches Asylrecht auf der Überholspur
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Religious Affects and Female Subjects in the Altarpieces of the Finnish Artist Alexandra Frosterus-Såltin
A Case Study of the Jepua Altarpiece ‘Christ Appearing to Mary Magdalene’ (1906) -
The Still Center as Invented Topos
Static Pilgrimage in Aristasia -
Experiences of Affiliation to the Italian Soka Gakkai
An Analysis According to the Rambo et al. Integrated Model -
"The Dynamic Equivalence Caper" - a response
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The blame game. Prophetic rhetoric and ideology in Jeremiah 14:10-16
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Moses' THÍBIS
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'A conquering of animals': Symmachus' depoliticising translation re-examined
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Did the Septuagint Translators Really Intend the Greek Text as it is?
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Double Translations in Old Greek Job
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Body Discourse in Job: Translation of Skin and Flesh from bśr-ʻwr into DÉRMA, BÚRSA or SÁRX
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"Do you understand what you are reading" (Acts 8:30). On Septuagint Hermeneutics and the Book of Isaiah
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Evil at Qumran
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Evil and the Body of Antiochus IV Epiphanes: Disability, Disgust and Tropes of Monstrosity in 2 Maccabees 9:1-12
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Variants of Evil: The Disassociation of Jesus from Evil in the Text of the New Testament
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Jesus, Healings and Mark 2:1-12: Forgiveness, a Release, or Bound Again to the Great Satan?
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Overcoming Statan, Overcoming the World: Exploring the Cosmologies of Mark and John
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Evil's Aetiology and False Dichotomies in Jewish Apocalyptic and Paul