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  1. Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato
    Published: 2015
    Publisher:  BRILL, Leiden

    <i>Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato</i> by Ilsetraut Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle more

    Staatsbibliothek zu Berlin - Preußischer Kulturbesitz, Haus Unter den Linden
    Unlimited inter-library loan, copies and loan

     

    Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by Ilsetraut Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle

     

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    Content information
    Source: Staatsbibliothek zu Berlin
    Language: English
    Media type: Ebook
    Format: Online
    ISBN: 9789004280076
    Series: Studies in Platonism, Neoplatonism, and the Platonic Tradition ; 18
    Subjects: Platonische Akademie <v385-529>; Alexandrinische Schule <Philosophie>; Aristotelismus; Neuplatonismus; Harmonisierung; Ideengeschichte 250-550;
    Scope: Online-Ressource (198 p)
    Notes:

    Description based upon print version of record

    Contents; Preface; Introduction; 1. The Religious Orientation of the Alexandrian Neoplatonists from Theon of Alexandria to the Contemporaries of Ammonius, Son of Hermias; 2. The Opinions of K. Verrycken, R. Sorabji, and L. Cardullo on the Subject of the Doctrinal Position of Ammonius, Son of Hermias, and on the Harmonizing Tendency; 3. The Meaning of the Term 'Harmonization' and Its Historical Background; 4. Some Characteristic and Permanent Features of the Tendency toward Harmonization of the Philosophies of Plato and Aristotle in Middle- and Neoplatonism

    The Harmonizing Tendency from Porphyry to Simplicius1. Porphyry (circa 234-305/310); 2. Iamblichus (3rd/4th Century); 3. Themistius (circa 317-388); 3.1. The Speeches; 3.2. The Paraphrases; 4. Plutarch of Athens (Died 431/32) and His Student Hierocles of Alexandria (End of the 4th and 1st Half of the 5th Century); 5. Syrianus (1st Half of the 5th Century); 6. Macrobius (Macrobius Ambrosius Theodosius, circa 400); 7. Hermias of Alexandria (Student of Syrianus around 430); 8. Proclus (412-485)

    9. The Harmonizing Tendency in the Introductions to the Commentaries on Aristotle's Categories of Ammonius and His School (Philoponus, Olympiodorus, David [Elias]) and in Simplicius9.1. Aristotle as Plato's Successor; 9.2. The Division of Aristotle's Works in a Neoplatonic Spirit; 9.3. The Neoplatonic One is the End (τέλος) of Both Plato's and Aristotle's Philosophy; 9.4. A Neoplatonic Exegetical Principle: Aristotle's Deliberate Obscurity (ἀσάφεια) in His Properly Philosophical Works

    9.5. The Duty of the Exegete: To Bring to Light the Deep Agreement between the Philosophies of Aristotle and Plato9.6. Aristotle as a Philosopher Inferior to Plato; 10. Did the Tendency of Ammonius' School to Harmonize the Philosophies of Aristotle and Plato Bear a Greater Resemblance to the Intense Tendency of Iamblichus, or to the Limited One of Syrianus-Proclus?; 11. The Compositional Procedure of the Neoplatonic Commentaries; 12. The Harmonizing Tendency in Damascius and His Students Simplicius and Priscianus of Lydia; Epilogue; Bibliographical Index

  2. Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato
    Published: 2015
    Publisher:  BRILL, Leiden

    <i>Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato</i> by Ilsetraut Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle more

    Staatsbibliothek zu Berlin - Preußischer Kulturbesitz, Haus Potsdamer Straße
    No inter-library loan

     

    Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by Ilsetraut Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle

     

    Export to reference management software   RIS file
      BibTeX file
    Content information
    Source: Staatsbibliothek zu Berlin
    Language: English
    Media type: Ebook
    Format: Online
    ISBN: 9789004280076
    Series: Studies in Platonism, Neoplatonism, and the Platonic Tradition ; 18
    Subjects: Platonische Akademie <v385-529>; Alexandrinische Schule <Philosophie>; Aristotelismus; Neuplatonismus; Harmonisierung; Ideengeschichte 250-550;
    Scope: Online-Ressource (198 p)
    Notes:

    Description based upon print version of record

    Contents; Preface; Introduction; 1. The Religious Orientation of the Alexandrian Neoplatonists from Theon of Alexandria to the Contemporaries of Ammonius, Son of Hermias; 2. The Opinions of K. Verrycken, R. Sorabji, and L. Cardullo on the Subject of the Doctrinal Position of Ammonius, Son of Hermias, and on the Harmonizing Tendency; 3. The Meaning of the Term 'Harmonization' and Its Historical Background; 4. Some Characteristic and Permanent Features of the Tendency toward Harmonization of the Philosophies of Plato and Aristotle in Middle- and Neoplatonism

    The Harmonizing Tendency from Porphyry to Simplicius1. Porphyry (circa 234-305/310); 2. Iamblichus (3rd/4th Century); 3. Themistius (circa 317-388); 3.1. The Speeches; 3.2. The Paraphrases; 4. Plutarch of Athens (Died 431/32) and His Student Hierocles of Alexandria (End of the 4th and 1st Half of the 5th Century); 5. Syrianus (1st Half of the 5th Century); 6. Macrobius (Macrobius Ambrosius Theodosius, circa 400); 7. Hermias of Alexandria (Student of Syrianus around 430); 8. Proclus (412-485)

    9. The Harmonizing Tendency in the Introductions to the Commentaries on Aristotle's Categories of Ammonius and His School (Philoponus, Olympiodorus, David [Elias]) and in Simplicius9.1. Aristotle as Plato's Successor; 9.2. The Division of Aristotle's Works in a Neoplatonic Spirit; 9.3. The Neoplatonic One is the End (τέλος) of Both Plato's and Aristotle's Philosophy; 9.4. A Neoplatonic Exegetical Principle: Aristotle's Deliberate Obscurity (ἀσάφεια) in His Properly Philosophical Works

    9.5. The Duty of the Exegete: To Bring to Light the Deep Agreement between the Philosophies of Aristotle and Plato9.6. Aristotle as a Philosopher Inferior to Plato; 10. Did the Tendency of Ammonius' School to Harmonize the Philosophies of Aristotle and Plato Bear a Greater Resemblance to the Intense Tendency of Iamblichus, or to the Limited One of Syrianus-Proclus?; 11. The Compositional Procedure of the Neoplatonic Commentaries; 12. The Harmonizing Tendency in Damascius and His Students Simplicius and Priscianus of Lydia; Epilogue; Bibliographical Index