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  1. Fra bibelske til rabbinske opfattelser af askese
    Jødedommens verdensbekræftende praksis
    Published: [2016]

    The purpose of this article is to supplement scholarly positions that define asceticism either as a matter of world renouncement and elitist self-exclusion from the world or as always oriented toward transcendent goals or practices of improvement... more

    Index theologicus der Universitätsbibliothek Tübingen
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    The purpose of this article is to supplement scholarly positions that define asceticism either as a matter of world renouncement and elitist self-exclusion from the world or as always oriented toward transcendent goals or practices of improvement because these positions run the risk of overlooking moderate kinds of asceticism. Israelite, early Jewish, and early Rabbinic Jewish religion are replete with examples of moderate asceticism where both men and women are encouraged to engage in abstinence and self-training in order - not to improve, but - to preserve a religious tradition. With Steven D. Fraade's definition of asceticism as a departing point, the article examines abstinence and self-training in the Hebrew Bible, early Jewish and early Rabbinic literature. The author discerns three types of moderate asceticism: that of the priest, the layperson, and the hero/-ine. These three types complement each other in a shared effort to preserve divine blessings in this world and thereby the preservation of Israelite-Jewish tradition.

     

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    Source: Union catalogues
    Language: Danish
    Media type: Article (journal)
    Format: Online
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    Parent title: Enthalten in: Religionsvidenskabeligt tidsskrift; °Arhus : Univ., 1982; 64(2016), Seite 71-95; Online-Ressource

    Subjects: early Judaism; early Rabbinic Judaism; hero/-ine; Israelite religion; layperson; moderate asceticism; priest; Steven D. Fraade
  2. Reconstitution of Melchizedek's history in Rabbinic and Christian traditions

    Melchizedek's meeting with Abraham in the King's Valley (Genesis 14) would mark the history of the chosen people. As king of Salem and priest of the Almighty God, Melchizedek meets the patriarch with bread and wine and then blesses him in the name of... more

    Index theologicus der Universitätsbibliothek Tübingen
    No inter-library loan

     

    Melchizedek's meeting with Abraham in the King's Valley (Genesis 14) would mark the history of the chosen people. As king of Salem and priest of the Almighty God, Melchizedek meets the patriarch with bread and wine and then blesses him in the name of the God they both served. Assuming this liturgical ritual Abraham offers Melchizedek a tenth of everything, by this acknowledging and accepting his sacerdotal service. Even though at a first sight their gestures are somewhat natural, we will understand going through our study that the attitude of each character implies a deeper significance. This is emphasized firstly in psalms, in the context of several Messianic sentences, which refer to an eternal priesthood that finds its origins not in the service of Aaron, but in that of Melchizedek. This text would generate and fundament later the Pauline discourse on the priesthood of Jesus Christ and implicitly of the Christians. The resemblance of Melchizedek with Jesus Christ is maximized by Saint Apostle Paul who states that the king of Salem was “without father or mother, without genealogy, without beginning of days or end of life” (Hebrews 7:3). Who is, in fact, this mysterious character? Why did the Hebrew want to identify him with a known biblical character? What are the reasons that determined the Christian authors to recompose the history of this character? These are just a few of the questions we intend to answer through the research that we are about to present.

     

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    Source: Union catalogues
    Language: English
    Media type: Article (journal)
    Format: Online
    Parent title: Enthalten in: Journal for the study of religions and ideologies; Cluj : CEEOL, 2002; 16(2017), 48, Seite 3-15; Online-Ressource

    Subjects: Abraham; Fathers; Jesus Christ; MCVRO; Melchizedek; history; priest; rabbis; tradition
  3. Roman Concepts of Citizenship, and Rabbinic Approaches to the Lineage of Converts and the Integration of their Descendants into Israel
    Published: [2020]

    This study investigates tannaitic material and passages from the Jerusalem Talmud that address the integration of the descendants of converts into Israel. These texts focus on two main legal issues: the eligibility of converts’ daughters for marriage... more

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    Index theologicus der Universitätsbibliothek Tübingen
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    This study investigates tannaitic material and passages from the Jerusalem Talmud that address the integration of the descendants of converts into Israel. These texts focus on two main legal issues: the eligibility of converts’ daughters for marriage with priests; and, the recitation of certain liturgical formulae, which indicate Israelite lineage, by converts’ offspring. While tannaitic literature presents competing views on the incorporation of converts’ progeny into Israelite society, the Yerushalmi seems to prioritize facilitating the absorption of converts and their descendants into Israel. While scholars have often considered these sources in terms of stringency and leniency, I view these differences as major (even revolutionary) changes that are based on distinct legal models. I suggest that the Roman understanding of citizenship and the Roman framework for determining the status of freed slaves were among the factors that influenced and eventually enabled the acceptance of converts’ descendants as full members of Israel.

     

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    Source: Union catalogues
    Language: English
    Media type: Article (journal)
    Format: Online
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    Parent title: Enthalten in: Journal of ancient Judaism; Leiden : Brill, 2010; 11(2020), 1, Seite 45-75; Online-Ressource

    Subjects: Roman law; ḥalal; convert; freedman/freedwoman; lineage; liturgy; marriage; priest; proselyte; rabbinic literature; status