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  1. Re-Negotiating Interconfessional Boundaries through Intertextuality
    The Unborn in the Kṯāḇā ḏ-Huddāyē of Barhebraeus (d. 1286)
    Author: Jäckel, Florian
    Published: [2020]

    The article analyzes the Kṯāḇā ḏ-Huddāyē, a legal work of the Syriac polymath and ecclesiastic leader Barhebraeus. The intertextual strategies are assessed, such as compilation, redaction and adaption of the Huddāyē’s source material, i.e. legal... more

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    The article analyzes the Kṯāḇā ḏ-Huddāyē, a legal work of the Syriac polymath and ecclesiastic leader Barhebraeus. The intertextual strategies are assessed, such as compilation, redaction and adaption of the Huddāyē’s source material, i.e. legal compendia by al-Ghazālī, by the Ḥanafī al-Qudūrī and texts from Christian tradition. It is argued that the different normative boundaries established by these source texts and then intertextually reworked by Barhebraeus in the Huddāyē can be read as (re-)negotiation of communal identity for a Christian community in an Islamic environment. Two treatments of unborn life and pregnancy are taken as an example: the funeral prayer for the miscarried child and financial compensation in case of induced miscarriage.

     
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    Source: Union catalogues
    Language: English
    Media type: Article (journal)
    Format: Online
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    Parent title: Enthalten in: Medieval encounters; Leiden [u.a.] : Brill, 1995; 26(2020), 2, Seite 95-127; Online-Ressource

    Subjects: Barhebraeus; Islamic law; Syriac-Christian law; al-Ghazālī; interreligious reception processes; intertextuality; pre-natal life
  2. Paul and Socrates in Dialogue
    Points of Contact between the Areopagus Speech and the Apology
    Author: Cowan, J. Andrew
    Published: [2021]

    For many years, scholars have noted striking similarities between the account of Paul's visit to Athens in Acts and ancient accounts of the trial of Socrates. There have been at least five distinct proposals about the significance of these... more

     

    For many years, scholars have noted striking similarities between the account of Paul's visit to Athens in Acts and ancient accounts of the trial of Socrates. There have been at least five distinct proposals about the significance of these similarities, but each has substantial shortcomings. In this article, I argue that Luke's purpose is to place Paul's Areopagus speech in dialogue with the thought of Socrates as it is represented in traditions about his trial, especially Plato's Euthyphro and Apology.

     
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    Source: Union catalogues
    Language: English
    Media type: Article (journal)
    Format: Online
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    Parent title: Enthalten in: New Testament studies; Cambridge [u.a.] : Cambridge Univ. Press, 1954; 67(2021), 1, Seite 121-133; Online-Ressource

    Subjects: Acts of the Apostles; Areopagus; Paul; Socrates; intertextuality; philosophy; rhetoric
  3. “Blessed Are the Killers of Infants”
    Understanding the Imprecation of Psalm 137 in Light of the Canonical Contexts of the Major Prophets
    Author: Park, Ryu
    Published: 2020

    The imprecation of Psalm 137, “Blessed are the revengers and the killers of infants” (vv. 8–9) does not seem to be in conformity with the broader messages of the Psalter, “Blessed is the man who delights in the law of Yahweh (Ps 1:1–2) and who dwells... more

     

    The imprecation of Psalm 137, “Blessed are the revengers and the killers of infants” (vv. 8–9) does not seem to be in conformity with the broader messages of the Psalter, “Blessed is the man who delights in the law of Yahweh (Ps 1:1–2) and who dwells in your house and ever praises you (Ps 84:5)” and of the Old Testament, “Do not take revenge and love your neighbours and foreigners (Lev 19:18; Deut 10:19).” However, this imprecation of infants-death can be interpreted and understood in the literary contexts of the Major Prophets that show intertextual connection with Psalm 137 in terms of the imprecation and judgment themes (Isa 13:15–18; Jer 51:20–23). Certain passages of the Major Prophets contain the oracles of judgments against Israel’s enemies that are announced throughout Isaiah and Jeremiah as if the psalmist’s imprecation is answered. God would destroy Judah’s enemy, Babylon, in order to restore Judah.

     
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    Language: English
    Media type: Book
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    Parent title: Enthalten in: Journal for semitics; Pretoria : Unisa Press, 1990; 29(2020), 2, Seite 1-11; Online-Ressource

    Subjects: imprecation; imprecatory prayer; imprecatory psalm; Babylonian exile; Judah and Babylon; intertextuality; canonical contexts; book of Isaiah; book of Jeremiah; judgment and restoration
  4. Intertextualität in der Sangspruchdichtung
    der Kanzler im Kontext
    Author: Knapp, Sophie
    Published: [2021]
    Publisher:  De Gruyter, Berlin

    Frontmatter -- Vorwort -- Inhalt -- Abkürzungsverzeichnis -- 1 Einleitung -- 2 Analysen -- 3 Zusammenfassung der Ergebnisse und Ausblick -- 4 Literaturverzeichnis -- 5 Register Die Sangspruchdichtung zeichnet sich durch besonders zahlreiche und... more

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    Frontmatter -- Vorwort -- Inhalt -- Abkürzungsverzeichnis -- 1 Einleitung -- 2 Analysen -- 3 Zusammenfassung der Ergebnisse und Ausblick -- 4 Literaturverzeichnis -- 5 Register Die Sangspruchdichtung zeichnet sich durch besonders zahlreiche und vielfältige Bezugnahmen auf andere Texte, Gattungen und Diskurse aus. In der Forschung wurde dies konstatiert, bisher aber nicht konsequent und umfassend untersucht. Die Studie analysiert die Funktionen und Implikationen intertextueller Referenzen in der Sangspruchdichtung exemplarisch am Sangspruchœuvre des Kanzlers, eines in der Forschung bislang wenig beachteten Dichters des späten 13. Jahrhunderts. Sie zeigt, dass Intertextualität ein zentrales Verfahren sangspruchdichterischer Textproduktion ist, das auf den prekären Status der Gattung reagiert: Die Strophen referieren auf gattungsfremde, geltungsstärkere Texte und Diskurse, um an deren Autorität zu partizipieren; zugleich arbeiten Referenzen auf die eigene Gattung deren Konsolidierung zu. Die der Sangspruchdichtung häufig unterstellte Epigonalität und Konventionalität erweisen sich insofern nicht einfach als mangelnde Kreativität, fehlende Originalität oder dichterische Unfähigkeit, sondern als Produkt bewusster Bestrebungen zur Konsolidierung einer eigenen Gattungstradition und Überwindung ihres prekären Status, an denen intertextuelle Verfahren zentral Anteil haben This differentiated analysis of the Sangspruch verses by Der Kanzler, a poet of the late thirteenth century, shows that intertextuality is the central device used in the text production of Sangspruchdichtung, which responds to its precarious status as a genre: its verses reference more prestigious texts that are alien to the genre in order to participate in their authority while consolidating their own tradition by alluding to other Sangsprüche

     
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    Source: Staatsbibliothek zu Berlin
    Language: German
    Media type: Dissertation
    Format: Online
    ISBN: 9783110712889; 9783110712964
    Other identifier:
    RVK Categories: GF 7725
    Series: Deutsche Literatur. Studien und Quellen ; 43
    Subjects: Kanzler, Der; Sangspruch; Intertextualität;
    Other subjects: Intertextualität Sangspruchdichtung; Sangspruchdichtung; intertextuality
    Scope: 1 Online-Ressource (XI, 348 Seiten)
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    Dissertation, Ruprecht-Karls-Universität Heidelberg, 2020
  5. The Divine Christology of ‘Remember Me’ (Luke 23:42) in Light of Lament
    Author: Crisler, Channing L.
    Published: 2023

    Luke’s crucifixion scene includes a brief and unique exchange between the crucified Jesus and an unidentified crucified individual often referred to as the ‘penitent thief’. The dialogue between the two only spans two verses (Luke 23:42-43). Among... more

     

    Luke’s crucifixion scene includes a brief and unique exchange between the crucified Jesus and an unidentified crucified individual often referred to as the ‘penitent thief’. The dialogue between the two only spans two verses (Luke 23:42-43). Among the words they exchange, interpreters sometimes neglect the thief’s request - ‘remember me’ (μνήσθητί μου) - and its Christological implications. This article explores those implications given the request’s intertextual and intratextual features as well as its reception history. Based on these features, the overarching argument is that the cry ‘remember me’ functions as a dying lament shaped by similar laments in Israel’s Scriptures. The ‘remember me’ of this ‘lamenting thief’ is a request for divine forgiveness, mercy, and vindication. Such cries are normally directed to Israel’s God alone within the cultural heritage of Second Temple Judaism. In this way, Luke not only includes Jesus within the divine identity of Israel’s God, but, in the climactic scene of his biography, he brings him into the deepest contours of that relationship, namely the cry for deliverance in the face of death and judgement.

     
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    Source: Union catalogues
    Language: English
    Media type: Article (journal)
    Format: Online
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    Parent title: Enthalten in: Tyndale bulletin; Cambridge : Tyndale House, 1966; 74(2023), Seite 161-180; Online-Ressource

    Subjects: divine christology; intertextuality; lament; lukan christology; luke; new testament; old testament; passion narrative; penitent thief; petitionary prayer