Includes bibliographical references (P. 309-332) and index
Publisher description: Explores historical and philosophical shifts in the depiction of women and virtue in the early years of the Chinese state. Includes an examination of the history of yin-yang theories. Sharing the Light explores historical and philosophical shifts in the depiction of women and virtue in the early centuries of the Chinese state. These changes had far-reaching effects on both the treatment of women in Chinese society and on the formation of Chinese philosophical discourse on ethics, cosmology, epistemology, and self-cultivation. Warring States and Han dynasty narratives frequently represented women as intellectually adroit, politically astute, and ethically virtuous; these histories, discourses, and life stories portray women as active participants within their own society, not inert victims of it. The women depicted resembled sages, ministers, and generals as the mainstays and destroyers of dynasties. These stories emphasized that sagacity, intellect, strategy, and statecraft were virtues proper to women, an emphasis that effectively disappeared from later collections and instruction texts by and for women. During the same period, there were also important changes in the understanding of two polarities that delineated what now is called gender. Han correlative cosmology included a range of hierarchical analogies between yin and yang and men and women, and the understanding of yin and yang shifted from complementarity toward hierarchy. Similarly, the doctrine of separate spheres (inner and outer, nei-wai) shifted from a notion of appropriate distinction between men and women toward physical, social, and intellectual separation and isolation
Inhalt: List of Illustrations -- List of Tables -- Acknowledgments -- Note on Transcription -- Abbreviations -- Introduction: Gender and Virtue -- 1. Women As Agents of Virtue and Destruction: Women and Ministers: Ties That Bind -- Female Virtue and the Dynastic Cycle -- The Lienu zhuan -- The Intellectual Virtue Stories -- Heroization -- 2. Women As Prescient Counselors: Instruction -- Sage Intelligence -- Benevolent Wisdom and Prescience -- Skill in Argument and Admonition -- Intellectual Virtue Stories in Other Warring States and Han Works -- Biographical Formulae -- Two Modes of Thinking? -- 3. Demonic Beauties and Usurpatious Regents: Warring States Legends of Destructive Women -- Empress Lu -- Virtuous and Vicious Consorts of Han Cheng Di -- 4. The Textual Matrix of the Lienu zhuan: Lienu zhuan Stories in Warring States Sources -- The Lienu zhuan Text and Its Attribution to Liu Xiang -- 5. Talents Transformed in Ming Editions: Ming Publishing -- Shifting Virtues -- Illustrated Editions -- 6. Yin and Yang: Yin-Yang As Two of Six Qi -- Yin-Yang As (Ultimate) Polarity -- Correlative Cosmology -- 7. Yin-Yang in Medical Texts: The Fifty-two Ailments and Mawangdui Medical Literature -- The Twenty-five Cases of Chunyu Yi -- The Huang Di neijing -- 8. Nei-wai: Distinctions between Men and Women: Zhou Norms in the Changes and Odes -- Correct Distinction between Men and Women Defines Civilization -- 9. Nei-wai in Ritual Texts and Social Practice: Subordination of Women -- Monogamy and Marriage Choice -- Physical Separation of Men and Women -- Names, Ranks, Titles, and Social Identity -- Intellectual Distinction between Men and Women -- 10. Instruction Texts: Ban Zhao's Admonitions for Women -- The Decline of the "Learned Instructress" Motif -- The Rise of Instruction Texts -- Afterword --
Inhalt: App. 1. The Lienu zhuan -- App. 2. The Intellectual Virtue Stories -- App. 3. Vicious and Depraved Women -- App. 4. The Textual Matrix for the Lienu zhuan -- App. 5. Ming Transformations -- App. 6. Yin-Yang in Warring States Texts -- App. 7. The Medical Cases of Shi ji 105 -- App. 8. Occupations and Activities -- App. 9. Traditional Reign Dates -- Bibliography -- Index
