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Displaying results 1 to 10 of 10.

  1. The “Space Between”
    Pasolini’s Il Vangelo Secondo Matteo and the Mediation of Scripture
    Author: Clogher, Paul
    Published: 2022

    Rooted in Italian neorealism, Marxist theory, and centuries of Christian art and music, Pier Paolo Pasolini’s Il Vangelo secondo Matteo reactivates the Gospel against the backdrop of Italian Marxism and social life in the mid-twentieth century.... more

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    Rooted in Italian neorealism, Marxist theory, and centuries of Christian art and music, Pier Paolo Pasolini’s Il Vangelo secondo Matteo reactivates the Gospel against the backdrop of Italian Marxism and social life in the mid-twentieth century. Through a hermeneutical reflection, this paper argues for the film as a central moment in the mediation and reception of the Christian story. Pasolini’s transgressive and poetic cinema partakes in and expands a hermeneutical dynamic at the core of the Christian story. The film’s documentary style, political subtexts, and eclectic setting highlight how the Christian story is a lived historical experience and thus does not transcend the social or historical circumstances of its telling and retelling. In a reciprocal encounter, both film and Gospel reveal the Christian story’s multiple textuality. Taking this as its cue, this article explores how Pasolini’s Matthew reveals the role of cinema as a site of hermeneutical and Christological reflection.

     
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    Source: Union catalogues
    Language: English
    Media type: Article (journal)
    Format: Online
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    Parent title: Enthalten in: Biblical interpretation; Leiden : Brill, 1993; 30(2022), 1, Seite 98-123; Online-Ressource

    Subjects: theological hermeneutics; queer temporality; Pier Paolo Pasolini; mediation; new testament; Gospel of Matthew; cinema; Christology; biblical interpretation
  2. Memory as overt allusion trigger in ancient literature
    Author: Adams, Sean A.
    Published: 2022

    This paper begins with a brief definition of allusion. The majority of the paper investigates the ways that memory language was used by ancient authors (Jewish, Greek, and Latin) as a literary technique to signal overt intertextual and intratextual... more

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    Index theologicus der Universitätsbibliothek Tübingen
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    This paper begins with a brief definition of allusion. The majority of the paper investigates the ways that memory language was used by ancient authors (Jewish, Greek, and Latin) as a literary technique to signal overt intertextual and intratextual allusions. I argue that this is a recognized, intentional, and cross-cultural phenomenon with varied practices and that scholars need to consider this in future studies of intertextuality.

     
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    Source: Union catalogues
    Language: English
    Media type: Article (journal)
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    Parent title: Enthalten in: Journal for the study of the pseudepigrapha; London : Sage, 1987; 32(2022), 2, Seite 110-126; Online-Ressource

    Subjects: new testament; memory; Jewish; intertextuality; Graeco-Roman; allusion
  3. The Oath Formulas of Matthew 23:16–22 as Evidence for a Pre-70 Date of Composition for Matthew’s Gospel
    Author: Quarles, Charles L.
    Published: 2021

    Although several Matthean scholars have suggested that the oath formulas in Matthew 23:16-22 offer evidence of a pre-70 date of composition for the Gospel, scholars have not previously conducted a thorough investigation of this claim. This essay... more

     

    Although several Matthean scholars have suggested that the oath formulas in Matthew 23:16-22 offer evidence of a pre-70 date of composition for the Gospel, scholars have not previously conducted a thorough investigation of this claim. This essay explores the potential meaning and rationale of the oath formulas, examines post-70 Jewish conceptions of the temple site, scrutinises the oaths ‘by the sanctuary’ or ‘by the temple’ in early rabbinic literature that potentially undermine the usefulness of the oath formulas for establishing the date of the Gospel, and considers Matthew’s purpose for including Matthew 23:16-22. It concludes that the oath formulas of Matthew 23 do lend credible support to a pre-70 date of composition for the Gospel of Matthew, though they cannot establish this date conclusively.

     
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    Language: English
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    Parent title: Enthalten in: Tyndale bulletin; Cambridge : Tyndale House, 1966; 72(2021), 1, Seite 1-24; Online-Ressource

    Subjects: date of composition; dating; gospels; matthew; new testament; oath formulas; synoptic gospels; temple
  4. The Translation and Transmission of ‘Son of God’ in Arabic
    Insights from Gospel Manuscripts
    Author: Riley, Paul C. J.
    Published: 2021

    The purpose of this article is to examine manuscripts of five translations of the Arabic Gospels to learn more about the translation and transmission of the title ‘Son of God’. Learning more about the communication of Jesus’ identity as ‘Son of God’... more

     

    The purpose of this article is to examine manuscripts of five translations of the Arabic Gospels to learn more about the translation and transmission of the title ‘Son of God’. Learning more about the communication of Jesus’ identity as ‘Son of God’ among early Arabic-speaking Christians can help Bible translators in Arabic contexts today. In addition, this examination of Arabic manuscripts demonstrates the use of Arabic versions in the practice of contemporary New Testament textual criticism.

     
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    Parent title: Enthalten in: Tyndale bulletin; Cambridge : Tyndale House, 1966; 72(2021), 1, Seite 25-47; Online-Ressource

    Subjects: arabic bible; christology; gospels; new testament; son of god; syriac; textual criticism; translation
  5. The Identification of New Exodus Themes in John 13–17
    Author: Martin, Carl T.
    Published: 2021

    By Carl T. Martin. A dissertation exploring how the theme of New Exodus is developed in the Gospel of John, with a particular focus on chapters 13-17. more

     

    By Carl T. Martin. A dissertation exploring how the theme of New Exodus is developed in the Gospel of John, with a particular focus on chapters 13-17.

     
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    Language: English
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    Parent title: Enthalten in: Tyndale bulletin; Cambridge : Tyndale House, 1966; 72(2021), 1, Seite 97-99; Online-Ressource

    Subjects: exodus; gospels; johannine literature; john; new exodus; new testament
  6. The Scribes and Correctors of Codex Vaticanus
    A Study on the Codicology, Paleography, and Text of B(03)
    Author: Grenz, Jesse R.
    Published: 2022

    By Jesse R. Grenz. A dissertation examining Codex Vaticanus, beginning with its material construction, continuing to the paleographic and paratextual features, and concluding with the early corrections in the manuscript. more

     

    By Jesse R. Grenz. A dissertation examining Codex Vaticanus, beginning with its material construction, continuing to the paleographic and paratextual features, and concluding with the early corrections in the manuscript.

     
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    Parent title: Enthalten in: Tyndale bulletin; Cambridge : Tyndale House, 1966; 73(2022), Seite 221-224; Online-Ressource

    Subjects: codex vaticanus; codicology; new testament; palaeography; septuagint; textual criticism
  7. Expecting the Unexpected in Luke 7:1–10
    Author: Bruehler, Bart B.
    Published: 2022

    Luke’s account of Jesus’s healing of the man enslaved to the centurion exhibits a number of unusual and unexpected features: a gentile centurion in a small Jewish village, an odd mixture of miracle and pronouncement stories, striking variations from... more

     

    Luke’s account of Jesus’s healing of the man enslaved to the centurion exhibits a number of unusual and unexpected features: a gentile centurion in a small Jewish village, an odd mixture of miracle and pronouncement stories, striking variations from the precedent story of Elisha, surprising twists in the plot, and others. Rhetoricians of Luke’s day discussed various effects that unexpected elements could have on an audience, and some of these are reflected in this account. Luke has used the multiple unexpected elements of this story to make it interesting to his audience, to intensify it alongside the raising of the dead, to re-engage his audience after the Sermon on the Plain, and to cement this episode in his audience’s memory as a precursor to Cornelius and the larger gentile mission in Acts.

     
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    Source: Union catalogues
    Language: English
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    Parent title: Enthalten in: Tyndale bulletin; Cambridge : Tyndale House, 1966; 73(2022), Seite 71-89; Online-Ressource

    Subjects: centurion; gentile; gospels; luke; mimesis; miracle; new testament; pronouncement; rhetoric; synoptic gospels
  8. The Enthymeme in Luke 19:9 and the Salvation of Zacchaeus
    Author: Kovacs, Frank Z.
    Published: 2022

    Studies on salvation in the Luke 19:1-10 Zacchaean story generally tend to exhibit an underdeveloped analysis of its rhetoric as part of the controversy genre. This paucity reduces salvation to an individual event and ignores the social effect of... more

     

    Studies on salvation in the Luke 19:1-10 Zacchaean story generally tend to exhibit an underdeveloped analysis of its rhetoric as part of the controversy genre. This paucity reduces salvation to an individual event and ignores the social effect of Lukan salvation in the story. To remedy this, it is here argued that the weight of the controversy genre is felt specifically in the rhetorical use of enthymeme in verse 9, and that Jesus’s enthymemic pronouncement of salvation reveals a social aspect to Zacchaeus’s salvation. The enthymeme supports Zacchaeus’s refutation of the crowd’s position; it insinuates and infers from contrariety and obligates the crowd to distribute honour to Zacchaeus. This function of enthymeme is based on the evidence of first-century rhetors, whose position differs from modern scholarship’s view of the enthymeme as a truncated logical syllogism. Salvation has a social effect. Jesus’s enthymemic pronouncement crowns Zacchaeus’s refutation by calling the crowd to reinterpret Zacchaeus’s social-religious status on the basis of legal precedent.

     
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    Parent title: Enthalten in: Tyndale bulletin; Cambridge : Tyndale House, 1966; 73(2022), Seite 119-147; Online-Ressource

    Subjects: controversy; enthymeme; gospels; justice; luke; new testament; rhetoric; salvation; syllogism; zacchaeus
  9. John’s Baptism as a Symbolic Enactment of the Return from Exile
    Author: White, Joel
    Published: 2022

    John’s baptism continues to be the subject of much discussion among biblical scholars. Attempts to trace its origin to Essene ritual washings or proselyte baptism have proven unconvincing as are recent arguments against the traditional site on the... more

     

    John’s baptism continues to be the subject of much discussion among biblical scholars. Attempts to trace its origin to Essene ritual washings or proselyte baptism have proven unconvincing as are recent arguments against the traditional site on the lower reaches of the Jordan River. It is likely that John’s baptism was his own invention and that he intended it to be a symbolic depiction of the return from exile, which was by no means viewed as complete in the first century CE. The baptism itself involved crossing the Jordan River from East to West, not just being immersed in it.

     
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    Language: English
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    Parent title: Enthalten in: Tyndale bulletin; Cambridge : Tyndale House, 1966; 73(2022), Seite 201-220; Online-Ressource

    Subjects: baptism; exile; gospels; john the baptist; jordan river; mark; new testament; synoptic gospels
  10. The Divine Christology of ‘Remember Me’ (Luke 23:42) in Light of Lament
    Author: Crisler, Channing L.
    Published: 2023

    Luke’s crucifixion scene includes a brief and unique exchange between the crucified Jesus and an unidentified crucified individual often referred to as the ‘penitent thief’. The dialogue between the two only spans two verses (Luke 23:42-43). Among... more

     

    Luke’s crucifixion scene includes a brief and unique exchange between the crucified Jesus and an unidentified crucified individual often referred to as the ‘penitent thief’. The dialogue between the two only spans two verses (Luke 23:42-43). Among the words they exchange, interpreters sometimes neglect the thief’s request - ‘remember me’ (μνήσθητί μου) - and its Christological implications. This article explores those implications given the request’s intertextual and intratextual features as well as its reception history. Based on these features, the overarching argument is that the cry ‘remember me’ functions as a dying lament shaped by similar laments in Israel’s Scriptures. The ‘remember me’ of this ‘lamenting thief’ is a request for divine forgiveness, mercy, and vindication. Such cries are normally directed to Israel’s God alone within the cultural heritage of Second Temple Judaism. In this way, Luke not only includes Jesus within the divine identity of Israel’s God, but, in the climactic scene of his biography, he brings him into the deepest contours of that relationship, namely the cry for deliverance in the face of death and judgement.

     
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    Language: English
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    Parent title: Enthalten in: Tyndale bulletin; Cambridge : Tyndale House, 1966; 74(2023), Seite 161-180; Online-Ressource

    Subjects: divine christology; intertextuality; lament; lukan christology; luke; new testament; old testament; passion narrative; penitent thief; petitionary prayer