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  1. "I Have Become a Brother of Jackals"
    Evolutionary Psychology and Suicide in the Book of Job
    Author: Cho, Paul Kang-Kul
    Published: [2019]

    Job compares himself time and again to defeated and trapped animals in the poetic core of the Book of Job. God, in responding to Job, describes in loving detail, as would a proud parent her children, the animals that populate creation. This paper... more

    Location:
    Index theologicus der Universitätsbibliothek Tübingen
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    Job compares himself time and again to defeated and trapped animals in the poetic core of the Book of Job. God, in responding to Job, describes in loving detail, as would a proud parent her children, the animals that populate creation. This paper argues that the Joban Poet uses animal imagery to allow Job to express an evolving sense of his traumatized self and the world and God to affirm the beauty and vitality of creation and, indirectly, also of Job who has come to think of himself as a trapped and hunted animal.

     
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    Source: Union catalogues
    Language: English
    Media type: Article (journal)
    Format: Online
    Other identifier:
    Parent title: Enthalten in: Biblical interpretation; Leiden : Brill, 1993; 27(2019), 2, Seite 208-234; Online-Ressource

    Subjects: Job; animal imagery; defeat; entrapment
  2. Goliath’s Humanimal Body
    Masculinity, Ethnicity, and Animal Imagery in 1 Samuel 17
    Author: Millar, Suzanna
    Published: 2023

    In 1 Samuel 17, Goliath is described using animal imagery, depicted like a sea creature, a lion and bear, a dog, and scavengers’ prey. I argue that these images present Goliath as not fully human, and contribute to the construction of his masculinity... more

    Location:
    Index theologicus der Universitätsbibliothek Tübingen
    Inter-library loan:
    No inter-library loan
    Inter-library loan:
    No inter-library loan

     

    In 1 Samuel 17, Goliath is described using animal imagery, depicted like a sea creature, a lion and bear, a dog, and scavengers’ prey. I argue that these images present Goliath as not fully human, and contribute to the construction of his masculinity and ethnicity. This article traces the following trajectory: masculinity is established then undermined; the foreigner encroaches then is expelled. Goliath is introduced as a hypermasculine ultrapredator. Akin to a sea monster from the chaotic beyond, he has an exoskeleton of fish-scale armour (17:5). David then likens Goliath to lions and bears (17:34–37), imperial symbols for fearsome foreign nations. David, though, can grasp their beards (overturning their masculinity) and slay them. Goliath perceives David to be treating him like a scavenging dog (17:43)—a dishonorable creature encroaching where it does not belong. Consequently, the opponents threaten to give the other’s flesh to the birds and beasts (17:44, 46). Their bodies’ masculine wholeness is disarticulated by scavengers and expelled from society.

     
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    Content information
    Volltext (lizenzpflichtig)
    Volltext (lizenzpflichtig)
    Source: Union catalogues
    Language: English
    Media type: Article (journal)
    Format: Online
    Other identifier:
    Parent title: Enthalten in: Biblical interpretation; Leiden : Brill, 1993; 31(2023), 5, Seite 527-545; Online-Ressource

    Subjects: monster; Goliath; 1 Samuel; ethnicity; masculinity; animal imagery