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  1. Piyyut Commentary in Medieval Ashkenaz
    Published: [2008]; ©2008
    Publisher:  De Gruyter, Berlin ; Boston

    In medieval Ashkenaz piyyut commentary was a popular genre that consisted of 'open texts' that continued to be edited by almost each copyist. Although some early commentators can be identified, it is mainly compilers that are responsible for the... more

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    In medieval Ashkenaz piyyut commentary was a popular genre that consisted of 'open texts' that continued to be edited by almost each copyist. Although some early commentators can be identified, it is mainly compilers that are responsible for the transmitted form of text. Based on an ample corpus of Ashkenazic commentaries the study provides a taxonomy of commentary elements, including linguistic explanations, treatment of hypotexts, and medieval elements, and describes their use by different commentators and compilers. It also analyses the main techniques of compilation and the various ways they were employed by compilers. Different types of commentaries are described that target diverse audiences by using varied sets of commentary elements and compilatory techniques. Several commentaries are edited to illustrate the different commentary types

     

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  2. Piyyut Commentary in Medieval Ashkenaz
    Published: [2008]; ©2008
    Publisher:  De Gruyter, Berlin ; Boston

    In medieval Ashkenaz piyyut commentary was a popular genre that consisted of 'open texts' that continued to be edited by almost each copyist. Although some early commentators can be identified, it is mainly compilers that are responsible for the... more

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    In medieval Ashkenaz piyyut commentary was a popular genre that consisted of 'open texts' that continued to be edited by almost each copyist. Although some early commentators can be identified, it is mainly compilers that are responsible for the transmitted form of text. Based on an ample corpus of Ashkenazic commentaries the study provides a taxonomy of commentary elements, including linguistic explanations, treatment of hypotexts, and medieval elements, and describes their use by different commentators and compilers. It also analyses the main techniques of compilation and the various ways they were employed by compilers. Different types of commentaries are described that target diverse audiences by using varied sets of commentary elements and compilatory techniques. Several commentaries are edited to illustrate the different commentary types

     

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  3. Is Eliphaz a false prophet?
    The vision in Job 4.12-21
    Published: 2021

    The night vision recounted by Job’s friend Eliphaz in Job 4.12-21 has received an extraordinary amount of scholarly attention. Among other difficulties, the core of the vision’s message (4.17) – typically interpreted as stating that humans cannot be... more

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    The night vision recounted by Job’s friend Eliphaz in Job 4.12-21 has received an extraordinary amount of scholarly attention. Among other difficulties, the core of the vision’s message (4.17) – typically interpreted as stating that humans cannot be just in God’s sight – appears to contradict Eliphaz’s statements elsewhere (e.g., 4.6-7). The relationship between 4.17 and the metaphors for death with which the vision ends has also occasioned considerable debate.In this paper, it is argued that Eliphaz’s words can be viewed as a response to Job’s speech in Chapter 3, particularly his description of the sleep of death in 3.11-19. The poet portrays Eliphaz as having perceived Job’s words as a challenge to God’s justice and has him—after implying divine inspiration for his message with the use of an extraordinary set of oracular tropes in vv. 12-16—offer in vv. 17-21 a rebuke and warning evocative of those used by biblical prophets to call sinners to repentance. As the prologue indicates, however, Job’s suffering is not due to sin but instead to his superlative goodness; Eliphaz’s words are therefore profoundly misguided and can have no salutary effect.In essence, I propose that the poet is presenting Eliphaz as an example of what Deut. 18.20 calls a ‘presumptuous prophet’, that is, one who wrongly claims that he is speaking on behalf of God. His remarks serve only to distance Job further from both the ‘friends’ and God, as Job’s sharper tone in Chapters 6-7 makes clear. This reading can help explain some of the more puzzling elements in these verses and also maintains the traditional attribution of the vision to Eliphaz (instead of to Job himself, as a growing number of scholars have proposed).

     

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    Volltext (lizenzpflichtig)
    Source: Union catalogues
    Language: English
    Media type: Article (journal)
    Format: Online
    Other identifier:
    Parent title: Enthalten in: Journal for the study of the Old Testament; London [u.a.] : Sage, 1976; 46(2021), 1, Seite 96-116; Online-Ressource

    Subjects: Hebrew Poetry; Job 4; Eliphaz; Book of Job; Hebrew Bible
    Other subjects: Eliphaz
  4. Piyyut commentary in medieval Ashkenaz
    Published: 2008
    Publisher:  de Gruyter, Berlin [u.a.]

    Main description: Jewish liturgical poetry (piyyut) was commented on since the Middle Ages until modern times, although most of the medieval texts have not been edited. The present study is the first comparative analysis of medieval piyyut commentary... more

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    Main description: Jewish liturgical poetry (piyyut) was commented on since the Middle Ages until modern times, although most of the medieval texts have not been edited. The present study is the first comparative analysis of medieval piyyut commentary from Ashkenaz, including a full description of the genre, taxonomy of commentary elements and techniques and sample editions of several commentaries. Jewish liturgical poetry (piyyut) was commented on since the Middle Ages until modern times, although most of the medieval texts have not been edited. The present study is the first comparative analysis of medieval piyyut commentary from Ashkenaz, including a full description of the genre, taxonomy of commentary elements and techniques and sample editions of several commentaries. Review text: "[...] Hollender's book, as well as her growing body of work in general, is a serious contribution to the study of piyyut commentary and is sure to serve as a touchstone in what one hopes will be numerous studies that it brings in its wake."Michael Rand in: European Journal of Jewish Studies 2/2009<

     

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    Source: Union catalogues
    Language: English
    Media type: Dissertation
    Format: Online
    ISBN: 9783110204094
    Other identifier:
    RVK Categories: BD 4990 ; BD 4860
    Series: Studia Judaica ; 42
    Subjects: Hebrew poetry, Medieval; Jewish religious poetry, Hebrew; Piyutim; Judaism; Jewish religious poetry, Hebrew; Judaism; Hebrew poetry, Medieval; Medieval Commentary; RELIGION / Judaism / Theology
    Other subjects: Hebrew Poetry; Jewish Liturgy; Jews in Germany in the Middle Ages; Medieval Commentary
    Scope: Online-Ressource
    Notes:

    Teilw. zugl.: Duisburg, Univ., Habil.-Schr., 2002 u.d.T.: Hollender, Elisabeth: Mittelalterliche hebräische Kompilationsliteratur am Beispiel ashkenasischer und französischer Pijjutkommentare