Last searches

Results for *

Displaying results 1 to 3 of 3.

  1. Kalender und religiöse Identität: Ostern in Hierapolis
    Published: 2015
    Publisher:  Humboldt-Universität zu Berlin, Berlin

    The testimonies about the date of Pascha - statements by the bishop Claudius Apollinarios and the inscription on the tomb of P. Aelius Glykon - give instructive information about religious identities in imperial Hierapolis: Both Christians and pagans... more

    Humboldt-Universität zu Berlin, Universitätsbibliothek, Jacob-und-Wilhelm-Grimm-Zentrum
    Unlimited inter-library loan, copies and loan

     

    The testimonies about the date of Pascha - statements by the bishop Claudius Apollinarios and the inscription on the tomb of P. Aelius Glykon - give instructive information about religious identities in imperial Hierapolis: Both Christians and pagans know more or less about the Jewish customs in the computation of the calendar. The calendaric discourse reveals itself as an important element of interaction between different religions. Peer Reviewed

     

    Export to reference management software   RIS file
      BibTeX file
    Content information
    Volltext (kostenfrei)
    Source: Union catalogues
    Language: German
    Media type: Article (journal)
    ISSN: 0949-9571
    Other identifier:
    Parent title: Zeitschrift für Antikes Christentum / Journal of Ancient Christianity; Berlin : De Gruyter; 15,2015,2, Seiten 272-290
    Other subjects: Christentum, christliche Theologie; Geschichte des Altertums bis ca. 499, Archäologie; Italische Literaturen; Lateinische Literatur
    Scope: 1 Online-Ressource (19 Seiten)
    Notes:

    Dieser Beitrag ist mit Zustimmung des Rechteinhabers aufgrund einer (DFG-geförderten) Allianz- bzw. Nationallizenz frei zugänglich.

  2. Maximos Homologetes († 662): Martyrium, Märtyrerbewusstsein, „Martyriumssucht“?
    Author: Ohme, Heinz
    Published: 2016
    Publisher:  Humboldt-Universität zu Berlin, Berlin

    As soon as Maximos Confessor had died on August 13th 662 due to the effects of dismemberment—his punishment, following a charge of high treason against him and his students—he was seen and revered as a martyr and saint by his followers. During their... more

    Humboldt-Universität zu Berlin, Universitätsbibliothek, Jacob-und-Wilhelm-Grimm-Zentrum
    Unlimited inter-library loan, copies and loan

     

    As soon as Maximos Confessor had died on August 13th 662 due to the effects of dismemberment—his punishment, following a charge of high treason against him and his students—he was seen and revered as a martyr and saint by his followers. During their seven-year banishment, after the first trial in the year 655, those punished interpreted their deliberately accepted punishment as martyrdom, which they documented in literary works, which were later called lawsuit protocols. They modeled the texts upon early Christian martyr trials, and used many elements of the theology of martyrdom for self-identification. By doing so, the group of Palestinian monks that followed Maximos tried to defend themselves against the charges brought against them, arguing that their ecclesiastical, political, and theological enemies were like the persecutors. Because the motives of the punished are very clear, unlike those of the early Christian martyrs, it remains to be seen, whether or not the death of Maximos Confessor really is a martyrdom, especially considering the political and ecclesiastical intrigues as well as the provocative theological stubbornness of Maximos himself. Peer Reviewed

     

    Export to reference management software   RIS file
      BibTeX file
    Content information
    Volltext (kostenfrei)
    Source: Union catalogues
    Language: German
    Media type: Article (journal)
    ISSN: 0949-9571
    Other identifier:
    Parent title: Zeitschrift für antikes Christentum = Journal of ancient christianity; Berlin [u.a.] : de Gruyter; 20,2016,2, Seiten 306-346
    Other subjects: Maximus Confessor; martyr trial; veneration of saints; martyrdom; Christentum, christliche Theologie; Italische Literaturen; Lateinische Literatur; Geschichte des Altertums bis ca. 499, Archäologie
    Scope: 1 Online-Ressource (41 Seiten)
    Notes:

    Dieser Beitrag ist mit Zustimmung des Rechteinhabers aufgrund einer (DFG-geförderten) Allianz- bzw. Nationallizenz frei zugänglich.

  3. Demons and Disease
    Published: 2020
    Publisher:  Humboldt-Universität zu Berlin, Berlin

    Humboldt-Universität zu Berlin, Universitätsbibliothek, Jacob-und-Wilhelm-Grimm-Zentrum
    Unlimited inter-library loan, copies and loan
    Export to reference management software   RIS file
      BibTeX file
    Content information
    Volltext (kostenfrei)
    Source: Union catalogues
    Language: English
    Media type: Article (edited volume)
    ISBN: 9783110632231
    Other identifier:
    Parent title: Demons in Late Antiquit: Their Perception and Transformation in Different Literary Genres / Eva Elm, Nicole Hartmann; Berlin : De Gruyter; ,2020, Seiten 15-40
    Other subjects: Christentum, christliche Theologie; Hellenische Literaturen; Klassische griechische Literatur
    Scope: 1 Online-Ressource (25 Seiten)
    Notes:

    Published first as (erstmalig folgendermaßen erschienen): Christoph Markschies: „Demons and Disease“. In: Demons in Late Antiquity: Their Perception and Transformation in Different Literary Genres. Edited by Eva Elm and Nicole Hartmann. Berlin: De Gruyter, 2020, pages 15–40. DOI: 10.1515/9783110632231-002