Cover; Acknowledgements; Table of Contents; Abbreviations and References; Clare K. Rothschild: Introduction; I. Essays; Harold W. Attridge: Paul and Pentheus: Whatâ#x80;#x99;s in a Possible Allusion; I. The Citation of a Proverbial Expression; II....
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Universitätsbibliothek der Eberhard Karls Universität
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Cover; Acknowledgements; Table of Contents; Abbreviations and References; Clare K. Rothschild: Introduction; I. Essays; Harold W. Attridge: Paul and Pentheus: Whatâ#x80;#x99;s in a Possible Allusion; I. The Citation of a Proverbial Expression; II. Citation of a Proverb, Exemplified in the Bacchae; III. The Allusion to the Bacchae and What it Does; IV. A Captatio Benevolentiae; V. An Ironic Challenge to Resistant Political Power; VI. The Progress of Scholarship; Clayton N. Jefford: Rethinking the Relationship of Acts and the Didache; I. Introduction to Modifications. II. The Son of Man in Q-Mark Overlap TextsIII. The Son of Man in the Lost Gospel (the Logoi of Jesus); IV. The Adopted Son of God; V. The Rejected Son of Man; VI. The Glorified Son of Man; VII. Analysis; VIII. Conclusion; IX. The Son of Man in Luke and Acts 7:56; Troy W. Martin: Peter and the Expansion of Early Christianity in the Letters of Acts (15:23â#x80;#x93;29) and First Peter; I. Introduction; II. The Rhetorical Exigence and Argumentsof the Assembly Letter; III. The Rhetorical Exigence and Argumentation of First Peter; IV. Conclusion. II. Examination of Evidence from Diverse PerspectivesIII. Observations; IV. Conclusions; Amy-Jill Levine: Tabitha / Dorcas, Spinning Off Cultural Criticism; I. The Television Context; II. Now in Joppa â#x80;Œ; III. Tabitha or Dorcas; IV. A Disciple â#x80;Œ Full of Good Works; V. Becoming weak, she died (Acts 9:37); VI. All the Widows â#x80;Œ showing tunicsand other clothing (Acts 9.39); VII. Tabitha, Get Up; VIII. The Remake of the Remake of theRemake â#x80;Œ. And Form Criticism; Dennis R. MacDonald: The Son of Man in Acts 7:56 and His Origin in the Lost Gospel; I. Introduction. Mikeal C. Parsons: The Interrelationship of Friendship, Hospitality, and Philanthropy in Lukeâ#x80;#x99;s WritingsI. Introduction; II. Friendship in Antiquity; III. Friendship in Early Christianity and Luke / Acts; IV. Hospitality in the Ancient World; V. Hospitality in Early Christianity and Luke / Acts; VI. Philanthropy in the Ancient World; VII. Philanthropy in Early Christianity and Luke / Acts; VIII. Conclusion; Mark Reasoner: The Open Stage of Luke and Acts; I. An Open Stage; II. Objection: Luke Keeps Most of Markâ#x80;#x99;s Messianic Secret Texts. Richard I. Pervo ebnete den Weg für die Ansicht, dass die kanonische Apostelgeschichte mit antiker Romanliteratur zu vergleichen ist. Die hier versammelten Aufsätze renommierter Wissenschaftler aus den Fächern Neues Testament und frühchristlicher Literatur stehen im Sinne dieser Forschungsarbeit Shelly Matthews: Fleshly Resurrection, Wifely Submission, and the Myth of the Primal Androgyne: The Link between Luke 24:39 and Ephesians 5:30I. Flesh, bone, hierarchy: concerning the resurrected Jesus; II. Galatians 3:28 and early Christian utopian striving; III. Gender and Spirit in the myth of the primal androgyne; IV. Flesh, Bone, Hierarchy: Ephesians 5:22â#x80;#x93;33; V. Conclusion; David P. Moessner: â#x80;#x9C;The Strange â#x80;#x98;New Dishâ#x80;#x99; Called Acts!â#x80;#x9D;; I. Metalepsis; II. The Reception History of Acts; III. Conclusions; Appendix 1; Appendix 2.
