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  1. The alternative trinity
    gnostic heresy in Marlowe, Milton, and Blake
    Author: Nuttall, A. D.
    Published: 2007
    Publisher:  Oxford University Press, Oxford ; EBSCO Industries, Inc., Birmingham, AL, USA

    What if the creator of the world were evil? What if Christ, the Son, were the antagonist not the ally of the Father? Nuttall tracks this subversive theology from the Gnostics of the second century, through its flickering reappearance in Marlowe and... more

    Location:
    Bibliothek der Hochschule Mainz, Untergeschoss
    Inter-library loan:
    No inter-library loan

     

    What if the creator of the world were evil? What if Christ, the Son, were the antagonist not the ally of the Father? Nuttall tracks this subversive theology from the Gnostics of the second century, through its flickering reappearance in Marlowe and Milton, to its full development in Blake. - ;The Trinity of orthodox Christianity is harmonious. The Trinity for Blake is, conspicuously, not a happy family: the Father and the Son do not get on. It might be thought that so cumbersome a notion is inconceivable before the rise of Romanticism but the Ophite Gnostics of the second century AD appear to.

     
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    Source: Union catalogues
    Language: English
    Media type: Ebook
    Format: Online
    ISBN: 9781429469968; 142946996X; 9780191518577; 0191518573; 9780199213160; 019921316X
    RVK Categories: HG 410
    Subjects: Gnosis; Häresie
    Other subjects: Blake, William (1757-1827); Marlowe, Christopher (1564-1593); Milton, John (1608-1674)
    Scope: 1 Online-Ressource (1 volume)
    Notes:

    Originally published: Oxford: Clarendon, 1998

    Includes bibliographical references and index
  2. The alternative trinity
    gnostic heresy in Marlowe, Milton, and Blake
    Author: Nuttall, A. D., (Anthony David)
    Published: 2007
    Publisher:  Oxford University Press, Oxford

    Location:
    Ostbayerische Technische Hochschule Amberg-Weiden / Hochschulbibliothek Amberg
    Inter-library loan:
    Unlimited inter-library loan, copies and loan

    Location:
    Ostbayerische Technische Hochschule Amberg-Weiden, Hochschulbibliothek, Standort Weiden
    Inter-library loan:
    Unlimited inter-library loan, copies and loan
    Export to reference management software   RIS file
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    Content information
    Source: Union catalogues
    Language: English
    Media type: Ebook
    Format: Online
    ISBN: 0191518573; 019921316X; 142946996X; 9780191518577; 9780199213160; 9781429469968
    Subjects: Heresies, Christian, in literature; Marlowe, Christopher; Religious literature, English; Theology in literature; Trinity in literature; LITERARY CRITICISM / European / English, Irish, Scottish, Welsh; Christian heresies in literature; Gnosticism in literature; Religion; Christian heresies in literature; Gnosticism in literature; Trinität <Motiv>; Ophiten; Gnosis
    Other subjects: Blake, William / 1757-1827; Marlowe, Christopher / 1564-1593; Milton, John / 1608-1674; Marlowe, Christopher (1564-1593); Milton, John (1608-1674); Blake, William (1757-1827); Marlowe, Christopher (1564-1593); Milton, John (1608-1674): Paradise lost; Blake, William (1757-1827); Milton, John (1608-1674); Marlowe, Christopher (1564-1593): Doctor Faustus
    Scope: 1 Online-Ressource (1 volume)
    Notes:

    Originally published: Oxford: Clarendon, 1998

    Includes bibliographical references and index

    CONTENTS; LIST OF PLATES; LIST OF ABBREVIATIONS; Introduction; I: BLAKE: THE SON VERSUS THE FATHER; II: RAISING THE DEVIL: MARLOWE'S DOCTOR FAUSTUS; III: MILTON; IV: BLAKE; INDEX.

    What if the creator of the world were evil? What if Christ, the Son, were the antagonist not the ally of the Father? Nuttall tracks this subversive theology from the Gnostics of the second century, through its flickering reappearance in Marlowe and Milton, to its full development in Blake. - ;The Trinity of orthodox Christianity is harmonious. The Trinity for Blake is, conspicuously, not a happy family: the Father and the Son do not get on. It might be thought that so cumbersome a notion is inconceivable before the rise of Romanticism but the Ophite Gnostics of the second century AD appear to