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  1. Self or No-Self?
    The Debate about Selflessness and the Sense of Self. Claremont Studies in the Philosophy of Religion, Conference 2015
    Contributor: Dalferth, Ingolf U. (HerausgeberIn); Kimball, Trevor W. (HerausgeberIn)
    Published: 2018
    Publisher:  Mohr Siebeck, Tübingen

    Religiöse, philosophische und theologische Perspektiven auf das Selbst variieren. Für manche ist das Selbst das Zentrum menschlichen Person, der ultimative Träger der eigenen Identität und das innerste Geheimnis der menschlichen Existenz. Für andere... more

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    Universitäts- und Landesbibliothek Sachsen-Anhalt / Zentrale
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    Universitätsbibliothek der Eberhard Karls Universität
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    Religiöse, philosophische und theologische Perspektiven auf das Selbst variieren. Für manche ist das Selbst das Zentrum menschlichen Person, der ultimative Träger der eigenen Identität und das innerste Geheimnis der menschlichen Existenz. Für andere ist das Selbst ein grammatikalischer Fehler und die Rede vom Selbst eine existentielle und erkenntnistheoretische Täuschung. In der westlichen Psychologie, Philosophie und Theologie wird der Begriff 'Selbst' oft als ein Substantiv verwendet, welches sich nicht auf die Ausübung eine Tätigkeit oder auf einen materiellen Körper per se bezieht, sondern eher auf einen (gegenderten) Organismus, der etwas über seine Materialität hinausgehendes repräsentiert. Dieser Sammelband dokumentiert eine kritische und konstruktive Debatte zwischen Kritikern und Verfechtern des Selbst oder des Nicht-Selbst, die die interkulturellen Dimensionen dieses wichtigen Themas erforscht.InhaltsübersichtPreface Ingolf U. Dalferth: Introduction: The Debate about Self and Selflessness I. The Making of the Self through Language Ingolf U. Dalferth: Situated Selves in »Webs of Interlocution«: What Can We Learn from Grammar? – Marlene Block: God, Grammar and the Truing of the Self: A Response to Ingolf Dalferth II. The European Legacy Joseph S. O'Leary: The Self and the One in Plotinus – Marcelo Souza: A Question of Continuity: A Response to Joseph S. O'Leary – W. Ezekiel Goggin: Selfhood and Sacrifice in Hegel's Phenomenology of Spirit – Iben Damgaard: Kierkegaard on Self and Selflessness in Critical Dialogue with MacIntyre's, Taylor's and Ricoeur's Narrative Approach to the Self – Raymond Perrier: The Grammar of 'Self': Immediacy and Mediation in Either/Or: A Response to Iben Damgaard III. The Self in Modernity Kate Kirkpatrick: 'A Perpetually Deceptive Mirage': Jean-Paul Sartre and Blaise Pascal on the Sinful (No-)Self – Eleonora Mingarelli: »It is no longer I who lives…« William James and the Process of De-selving – Stephanie Gehring: After the Will: Attention and Selfhood in Simone Weil – Joseph Prabhu: The Self in Modernity-a Diachronic and Cross-Cultural Critique – Friederike Rass: The Divine in Modernity: A Theological Tweak on Joseph Prabhu's Critique of the Modern Self IV. Self and No-Self in Asian Traditions Alexander McKinley: No Self or Ourselves? Wittgenstein and Language Games of Selfhood in a Sinhala Buddhist Form of Life – Jonardon Ganeri: Core Selves and Dynamic Attentional Centering: Between Buddhaghose and Brian O'Shaughnessy – Leah Kalmanson: Like You Mean It: Buddhist Teachings on Selflessness, Sincerity, and the Performative Practice of Liberation – Fidel Arnecillo, Jr.: Worrisome Implications of a Buddhist View of Selflessness and Moral Action: A Response to Leah Kalmanson – Gereon Kopf: Self, selflessness, and the endless search for identity: a meta-psychology of Human Folly – Deena Lin: Probing Identity: Challenging Essentializations of the Self in Ontology. A Response to Gereon Kopf – Sinkwan Cheng: Aristotle, Confucius, and a New »Right« to Connect China to Europe: What Concepts of »Self« and »Right« We Might Have without the Christian Notion of Original Sin – Robert Overy-Brown: Right Translation and Making Right: A Response to Sinkwan Cheng V. The End of the Self Dietrich Korsch: The »Fragility of the Self« and the Immortality of the Soul – Trevor Kimball: Fragile Immortality: A Response to Dietrich Korsch – Yuval Avnur: On Losing Your Self in Your Afterlife – Duncan Gale: Self-Awareness in the Afterlife: A Response to Yuval Avnur Religious, philosophical, and theological views on the self vary widely. For some the self is seen as the center of human personhood, the ultimate bearer of personal identity and the core mystery of human existence. For others the self is a grammatical error and the sense of self an existential and epistemic delusion. Buddhists contrast the Western understanding of the self as a function of the mind that helps us to organize our experiences to their view of no-self by distinguishing between no-self and not-self or between a solid or 'metaphysical' self that is an illusion and an experiential or psychological self that is not. There may be processes of 'selfing', but there is no permanent self. In Western psychology, philosophy, and theology, on the other hand, the term 'self' is often used as a noun that refers not to the performance of an activity or to a material body per se but rather to a (gendered) organism that represents the presence of something distinct from its materiality. Is this a defensible insight or a misleading representation of human experience? We are aware of ourselves in the first-person manner of our ipse -identity that cannot fully be spelled out in objectifying terms, but we also know ourselves in the third-person manner of our idem -identity, the objectified self-reference to a publicly available entity. This volume documents a critical and constructive debate between critics and defenders of the self or of the no-self that explores the intercultural dimensions of this important topic.Survey of contentsPreface Ingolf U. Dalferth: Introduction: The Debate about Self and Selflessness I. The Making of the Self through Language Ingolf U. Dalferth: Situated Selves in »Webs of Interlocution«: What Can We Learn from Grammar? – Marlene Block: God, Grammar and the Truing of the Self: A Response to Ingolf Dalferth II. The European Legacy Joseph S. O'Leary: The Self and the One in Plotinus – Marcelo Souza: A Question of Continuity: A Response to Joseph S. O'Leary – W. Ezekiel Goggin: Selfhood and Sacrifice in Hegel's Phenomenology of Spirit – Iben Damgaard: Kierkegaard on Self and Selflessness in Critical Dialogue with MacIntyre's, Taylor's and Ricoeur's Narrative Approach to the Self – Raymond Perrier: The Grammar of 'Self': Immediacy and Mediation in Either/Or: A Response to Iben Damgaard III. The Self in Modernity Kate Kirkpatrick: 'A Perpetually Deceptive Mirage': Jean-Paul Sartre and Blaise Pascal on the Sinful (No-)Self – Eleonora Mingarelli: »It is no longer I who lives…« William James and the Process of De-selving – Stephanie Gehring: After the Will: Attention and Selfhood in Simone Weil – Joseph Prabhu: The Self in Modernity-a Diachronic and Cross-Cultural Critique – Friederike Rass: The Divine in Modernity: A Theological Tweak on Joseph Prabhu's Critique of the Modern Self IV. Self and No-Self in Asian Traditions Alexander McKinley: No Self or Ourselves? Wittgenstein and Language Games of Selfhood in a Sinhala Buddhist Form of Life – Jonardon Ganeri: Core Selves and Dynamic Attentional Centering: Between Buddhaghose and Brian O'Shaughnessy – Leah Kalmanson: Like You Mean It: Buddhist Teachings on Selflessness, Sincerity, and the Performative Practice of Liberation – Fidel Arnecillo, Jr.: Worrisome Implications of a Buddhist View of Selflessness and Moral Action: A Response to Leah Kalmanson – Gereon Kopf: Self, selflessness, and the endless search for identity: a meta-psychology of Human Folly – Deena Lin: Probing Identity: Challenging Essentializations of the Self in Ontology. A Response to Gereon Kopf – Sinkwan Cheng: Aristotle, Confucius, and a New »Right« to Connect China to Europe: What Concepts of »Self« and »Right« We Might Have without the Christian Notion of Original Sin – Robert Overy-Brown: Right Translation and Making Right: A Response to Sinkwan Cheng V. The End of the Self Dietrich Korsch: The »Fragility of the Self« and the Immortality of the Soul – Trevor Kimball: Fragile Immortality: A Response to Dietrich Korsch – Yuval Avnur: On Losing Your Self in Your Afterlife – Duncan Gale: Self-Awareness in the Afterlife: A Response to Yuval Avnur

     
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  2. The Meaning and Power of Negativity
    Claremont Studies in the Philosophy of Religion, Conference 2017
    Contributor: Kimball, Trevor W. (HerausgeberIn)
    Published: 2021
    Publisher:  Mohr Siebeck, Tübingen

    Negativität ist kein negatives Phänomen, sondern allgegenwärtig im menschlichen Leben und Denken. Ohne sie können Kontingenz und Andersartigkeit, Subjektivität und Macht, Transzendenz und Immanenz im menschlichen Leben und in der menschlichen Kultur... more

    Access:
    Aggregator (lizenzpflichtig)
    Resolving-System (lizenzpflichtig)
    Aggregator (lizenzpflichtig)

    Location:
    Staats- und Universitätsbibliothek Bremen
    Inter-library loan:
    No inter-library loan

    Location:
    Universitäts- und Landesbibliothek Sachsen-Anhalt / Zentrale
    Inter-library loan:
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    Location:
    Universitätsbibliothek Rostock
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    Location:
    Universitätsbibliothek der Eberhard Karls Universität
    Inter-library loan:
    No loan of volumes, only paper copies will be sent

     

    Negativität ist kein negatives Phänomen, sondern allgegenwärtig im menschlichen Leben und Denken. Ohne sie können Kontingenz und Andersartigkeit, Subjektivität und Macht, Transzendenz und Immanenz im menschlichen Leben und in der menschlichen Kultur nicht verstanden werden. Der vorliegende Band untersucht Formen der Negativität in zentralen religiösen, theologischen und philosophischen Traditionen des westlichen, buddhistischen und koreanischen Denkens.InhaltsübersichtIngolf U. Dalferth: Introduction: The Meaning and Power of Negativity I. Negative Theology: The Western Tradition Willemien Otten: Between Thesis and Antithesis: Negative Theology as a Medieval Way of Thinking Forward – Shane Akerman: Problematizing Progress: A Response to Willemien Otten – Andrew W. Hass: Creatio qua Nihil: Negation from the Generative to the Performative – Deidre Nicole Green: Love in the Time of Negativity: A Response to Andrew W. Hass – Stephen T. Davis: Negation in Theology – Carl S. Hughes: Radical Negativity and Infinite Striving: From the Death of God to the Theologia Crucis – Nancy Van Deusen: God's Idiots: Nicholas of Cusa and the »Contrary Motion« of Bankrupted Consciousness: A Dialectic with Negativity – Asle Eikrem: »Mystery is what faith essentially includes…«: A Philosophical Critique of the Semantic-Ontological Presuppositions of Negative/Mystical Theology – Raymond E. Perrier: Negative Theology and the Question of Religious Transformation: A Response to Asle Eikrem II. The Dialectics of Negativity Lucas Wright: Difference Through the Prism of the Same: Apophasis and Negative Dialectic in Rosenzweig and Adorno – Thomas M. Schmidt: Dialectics and Despair: Negativity After Hegel – Jonathan Russell: The Question of Unrecognizable Negativity: Hegel and Bataille's Philosophies of Religion: A Response to Thomas M. Schimidt – Dustin Peone: Ethical Negativity: Hegel on the True Infinite – Gal Katz: Negativity and Modern Freedom: Hegel's Negation of Pantheism – Yuval Avnur: Denial, Silence, and Openness III. Negativity, Hermeneutics, and Suffering Elizabeth Pritchard: Political Theology After Auschwitz: Adorno and Schmitt on Evil – Trisha M. Famisaran: On the Apparent Antinomy Between Ethics and Politics: A Response to Elizabeth Pritchard – Emil Angehrn: Negative Hermeneutics: Between Non-Understanding and the Understanding of Negativity – Thomas Jared Farmer: At the Limits of Understanding: A Response to Emil Anghern – Mara G. Block: Bodily Negations: Time, Incarnation, and Social Critique in the Late Notebooks of Simone Weil IV. Negativity and Eastern Traditions Halla Kim: Ways of Nothingness: Ryu Young-Mo on God – Hyoseok Kim: Ryu Young-Mo, a Korean version of an Apophatic, Hickian Religious Pluralistic, and Spiritually Elitist Theologian?: A Response to Halla Kim – Alexander Mckinley: The Apotheosis of Emptiness: God Suniyan and the Soteriological Necessity of Negativity in Sinhala Buddhism Negativity is omnipresent in human life and thinking. Without it, contingency and otherness, subjectivity and power, transcendence and immanence and other manifestations of the pluriform dynamics between signifier, signified and meaning in human life and culture cannot be understood. This volume explores the significance of negativity in Western and Eastern thought in four central areas: in the traditions of negative theology in the West; in the dialectics of negativity in the wake of Hegel and in existential philosophy; in versions of negative dialectics and negative hermeneutics in the 20th century; and in Buddhist thought about emptiness, Korean philosophies of nothingness, and the similarities and differences between the mystical traditions of the East and the West. Together, the four parts outline a panorama of questions, positions, and approaches that must be explored by anyone who wants to address questions of negativity in the context of contemporary philosophical, theological, ethical, and existential challenges.Survey of contentsIngolf U. Dalferth: Introduction: The Meaning and Power of Negativity I. Negative Theology: The Western Tradition Willemien Otten: Between Thesis and Antithesis: Negative Theology as a Medieval Way of Thinking Forward – Shane Akerman: Problematizing Progress: A Response to Willemien Otten – Andrew W. Hass: Creatio qua Nihil: Negation from the Generative to the Performative – Deidre Nicole Green: Love in the Time of Negativity: A Response to Andrew W. Hass – Stephen T. Davis: Negation in Theology – Carl S. Hughes: Radical Negativity and Infinite Striving: From the Death of God to the Theologia Crucis – Nancy Van Deusen: God's Idiots: Nicholas of Cusa and the »Contrary Motion« of Bankrupted Consciousness: A Dialectic with Negativity – Asle Eikrem: »Mystery is what faith essentially includes…«: A Philosophical Critique of the Semantic-Ontological Presuppositions of Negative/Mystical Theology – Raymond E. Perrier: Negative Theology and the Question of Religious Transformation: A Response to Asle Eikrem II. The Dialectics of Negativity Lucas Wright: Difference Through the Prism of the Same: Apophasis and Negative Dialectic in Rosenzweig and Adorno – Thomas M. Schmidt: Dialectics and Despair: Negativity After Hegel – Jonathan Russell: The Question of Unrecognizable Negativity: Hegel and Bataille's Philosophies of Religion: A Response to Thomas M. Schimidt – Dustin Peone: Ethical Negativity: Hegel on the True Infinite – Gal Katz: Negativity and Modern Freedom: Hegel's Negation of Pantheism – Yuval Avnur: Denial, Silence, and Openness III. Negativity, Hermeneutics, and Suffering Elizabeth Pritchard: Political Theology After Auschwitz: Adorno and Schmitt on Evil – Trisha M. Famisaran: On the Apparent Antinomy Between Ethics and Politics: A Response to Elizabeth Pritchard – Emil Angehrn: Negative Hermeneutics: Between Non-Understanding and the Understanding of Negativity – Thomas Jared Farmer: At the Limits of Understanding: A Response to Emil Anghern – Mara G. Block: Bodily Negations: Time, Incarnation, and Social Critique in the Late Notebooks of Simone Weil IV. Negativity and Eastern Traditions Halla Kim: Ways of Nothingness: Ryu Young-Mo on God – Hyoseok Kim: Ryu Young-Mo, a Korean version of an Apophatic, Hickian Religious Pluralistic, and Spiritually Elitist Theologian?: A Response to Halla Kim – Alexander Mckinley: The Apotheosis of Emptiness: God Suniyan and the Soteriological Necessity of Negativity in Sinhala Buddhism "Negativity is not a negative phenomenon, but omnipresent in human life and thinking. Without it, contingency and otherness, subjectivity and power, transcendence and immanence in human life and culture cannot be understood. The present volume examines forms of negativity in central religious, theological, and philosophical traditions in Western, Buddhist, and Korean thought"--

     
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