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  1. Early Gaya
    The Emergence of Tirthasraddha
    Erschienen: 2016

    This article describes the earliest recognition of tirtha in the dharmasastra literature, discusses the earliest associations between tirtha and sraddha, and traces the emergence of Gaya as a sacred place with a particular connection to sraddha as... mehr

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    This article describes the earliest recognition of tirtha in the dharmasastra literature, discusses the earliest associations between tirtha and sraddha, and traces the emergence of Gaya as a sacred place with a particular connection to sraddha as found in the Brahmanical religious literature. I argue that the references to tirthasraddha and Gaya found in the earliest Brahmanical dharma texts represent fledgling efforts by the educated class of brahmins to appropriate and legitimate the ritual practices associated with pilgrimage by incorporating them into their discourse on dharma.

     

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    Übergeordneter Titel: Enthalten in: Religions of South Asia; London : Equinox, 2007; 10(2016), 1, Seite 9-30; Online-Ressource

    Schlagworte: śrāddha; ancestor worship; dharma; hinduism; pilgrimage; tīrtha
  2. As Romarias na Música Popular Brasileira
    Erschienen: [2020]

    O presente artigo visa, a guia dos conceitos de piedade cristã e religiosidade popular, desenvolver uma análise reflexiva da temática romaria na Música Popular Brasileira, tendo como aporte as devoções marianas de norte a sul do país e que alcançaram... mehr

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    O presente artigo visa, a guia dos conceitos de piedade cristã e religiosidade popular, desenvolver uma análise reflexiva da temática romaria na Música Popular Brasileira, tendo como aporte as devoções marianas de norte a sul do país e que alcançaram notoriedade no repertório de artistas populares, a exemplo de Renato Teixeira, Maria Bethânia, Fafá de Belém, bem como dos sambas-enredo do carnaval do Rio e de São Paulo e de outras regiões do país, que mostram a linha tênue entre sagrado e profano na cultura religiosa e musical dos brasileiros. This article aims, to guide the concepts of Christian piety and popular religiosity, to develop a reflective analysis of the theme of pilgrimage in Brazilian Popular Music, with thecontribution of Marian devotions from north to south of the country and which have achieved notoriety in the repertoire of popular artists, like Renato Teixeira, Maria Bethânia, Fafá de Belém, as well as the sambas-plot of the carnival in Rio and São Paulo and other regions of the country, which show the fine line between sacred and profane in the religious and musical culture of Brazilians. Este artículo tienecomo objetivo, guiar los conceptos de piedad cristiana y religiosidad popular, desarrollar un análisis reflexivo sobre el tema de la peregrinación en la música popular brasileña, con lacontribución de las devociones marianas del norte al sur del país y que han alcanzado notoriedad en el repertorio del artista. populares, como Renato Teixeira, Maria Bethânia, Fafá de Belém, así como las sambas-enredo del carnavalen Río y São Paulo y otras regiones del país, que muestran la delgada línea entre lo sagrado ylo profano en la cultura religiosa y musical de brasileños.

     

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    Übergeordneter Titel: Enthalten in: Revista Brasileira de História das Religiões; Maringá : Universidade Estadual de Maringá, 2008; 13(2020), 38, Seite 81-102; Online-Ressource

    Schlagworte: Devoções Marianas; Devociones marianas; Música Popular Brasileira; Marian Devotions; Musica Popular Brasileña; Popular Brazilian Music; Romaria; peregrinación; pilgrimage
  3. Too Much Light
    The Art of the Hero’s Journey (Photo Essay)
    Erschienen: [2020]

    We live in an age in which spiritual searching and seeking is more common, particularly among the youth. The need for answers and solutions to a world in danger of dying, of a society in which corruption and decay are so transparently obvious, leads... mehr

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    We live in an age in which spiritual searching and seeking is more common, particularly among the youth. The need for answers and solutions to a world in danger of dying, of a society in which corruption and decay are so transparently obvious, leads many on paths which are dangerous and uncharted. The metaphor of journey, the practice of pilgrimage, the art of navigation, all contain the notion of process and movement rather than stagnation. They provide us with tools to not only emerge whole from experiences which have the power to break and shatter us but to provide maps for others to use. The title, ‘Too Much Light: The Art of The Hero’s Journey’, reflects the experience of Spiritual Crisis of both Karen Adler and Teresa McLaren. This phenomenon is little known in Western society and is most easily understood as an extreme emotional state with symptoms such as loss of contact with consensual reality, delusions and hallucinations which are similar to those labelled psychosis (Grof & Grof, 1989; Phillips et al. 2009). Stories of Too Much Light, becoming lost and ultimately finding one's way back to health, happiness and sanity via the arts and The Hero’s Journey archetype, are shared by many in the world today. It is a common initiation story in very disparate cultures and among very different individuals. The commonalities of these stories serve to illustrate the underlying connectedness of who we are as human beings. Stories and artworks by those who have survived these experiences encourage others to listen to and benefit from the deep wisdom, beauty and strength that reside in all of us. We hope that lay people, academics and members of the mental health professions will use this resource as a source of explanation and understanding for experiences which are deeply disturbing, quite often terrifying but ultimately life-enhancing. Marie Grace Brook writes that knowing about these experiences have ‘Implications for spiritual tourism and pilgrimage … both for the purpose of supporting people in their spiritual[ly] transformative journeys, and for normalizing characteristic extreme states mimicking psychosis that potentially accompany powerful spiritual experience’ (Brook 2020:1).

     

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    Übergeordneter Titel: Enthalten in: The international journal of religious tourism and pilgrimage; Dublin : Dublin Institute of Technology, 2013; 8(2020), 5, Seite 56-69; Online-Ressource

    Schlagworte: journey; pilgrimage; spiritual crisis; transformation
  4. “This trip is very meaningful to me, so I want to remember it forever”
    Pilgrim Tattoos in Santiago de Compostela
    Erschienen: [2020]

    Pilgrim tattoos have come into fashion: in Santiago de Compostela, the destination of all Ways of St. James, tattoo studios are springing up and in social networks, corresponding photographs can be found more and more often. In this paper we present... mehr

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    Pilgrim tattoos have come into fashion: in Santiago de Compostela, the destination of all Ways of St. James, tattoo studios are springing up and in social networks, corresponding photographs can be found more and more often. In this paper we present the results of a survey of pilgrims who have been tattooed after their pilgrimage (N=256). It turns out that certain symbols and body parts are particularly popular among pilgrim tattoos. The tattooing practice of pilgrims also depends strongly on age, nationality and previous tattoos. The central features of the pilgrimage itself, on the other hand, have only a weak influence on the tattooing practice. The increasing popularity of pilgrim tattoos can therefore be seen as a further sign of a general renaissance of tattoos (Rees, 2016). Nevertheless, pilgrim tattoos fulfill an identity-forming function and should be seen in the context of the high biographical relevance of late modern pilgrimages.

     

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    Übergeordneter Titel: Enthalten in: The international journal of religious tourism and pilgrimage; Dublin : Dublin Institute of Technology, 2013; 8(2020), 5, Seite 12-24; Online-Ressource

    Schlagworte: Way of St. James; identity; pilgrimage; survey; tattoo
  5. The Imprint of the Pilgrimage
    An Ethnography of a Tattoo Studio in Jerusalem
    Erschienen: [2020]

    Several major religions exhibit complex attitudes towards self-mutilation and adornment. Judaism, Islam, and Christianity forbid marking the body and associate it with sin. Still, many people apparently have continued to feel a need for confirmation... mehr

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    Several major religions exhibit complex attitudes towards self-mutilation and adornment. Judaism, Islam, and Christianity forbid marking the body and associate it with sin. Still, many people apparently have continued to feel a need for confirmation of their religion and their religious journeys by marking their bodies. This ethnographic study focuses on the recent situation in pilgrimage tattooing, utilising the local and daily processes of a tattoo shop called Razzouk Tattoo located in the Christian quarter of the old city of Jerusalem. The aim of this paper is not only to give a panoptic view of the tattoo studio but also to shed light on the transformations that take place in pilgrimage tattooing. In addition, I also want to demonstrate how the client-tattoo bearers legitimise their own tattoos through various narratives that ascribe deep semantic meaning to their images and words. To do this, I will first give a brief historical background of the pilgrimage tattoo tradition in the Holy Land, followed by a discussion of the transition from traditional pilgrim-tattoos to current trends, to create new specific categories of tattoo bearers

     

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    Übergeordneter Titel: Enthalten in: The international journal of religious tourism and pilgrimage; Dublin : Dublin Institute of Technology, 2013; 8(2020), 5, Seite 1-11; Online-Ressource

    Schlagworte: Israel; Jerusalem; Palestine; pilgrimage; tattoo
  6. Going and Coming Home in Diasporan Pilgrimage
    The Case of Philo's Ἱεροποµποί and Diaspora-Homeland Relations in Alexandrian Jewish Perspective
    Erschienen: [2019]

    This article focuses on how community-sanctioned pilgrimage to Jerusalem could be employed to establish both the homeland and the diaspora as places of belonging. As a case study, I will analyze Philo's portrayal of the ἱεροποµποί—a term unique to... mehr

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    This article focuses on how community-sanctioned pilgrimage to Jerusalem could be employed to establish both the homeland and the diaspora as places of belonging. As a case study, I will analyze Philo's portrayal of the ἱεροποµποί—a term unique to Philo used to describe those chosen to carry offerings, especially the annual half-shekels—from the diaspora to the Jerusalem temple. I will argue that, according to Philo, the ἱεροποµποί (1) were elected community leaders who functioned as representatives of their communities, (2) enabled those who did not travel to Jerusalem to participate vicariously in sacrifice and pilgrimage, and (3) established both the homeland and the diaspora as places of belonging for their community through providing a context for participating in and perpetuating the collective memory of the Jewish nation, in general, and the Alexandrian Jewish community, in particular.

     

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    Übergeordneter Titel: Enthalten in: Journal for the study of Judaism in the Persian, Hellenistic, and Roman period; Leiden : Brill, 1970; 50(2019), 1, Seite 26-51; Online-Ressource

    Schlagworte: Jerusalem Temple; Philo of Alexandria; Second Temple Judaism; cultural memory; diaspora; homeland; pilgrimage; temple tax
  7. Pilgrimage and its Perception in a Local Religious Community
    Erschienen: [2019]

    In this paper, the authors aim at examining how pilgrimage might positively change the personal life of the participating individual, and the life of the releasing community. In the authors' perception, where the individual is a member of a local... mehr

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    In this paper, the authors aim at examining how pilgrimage might positively change the personal life of the participating individual, and the life of the releasing community. In the authors' perception, where the individual is a member of a local religious community, after returning home he or she reports about his or her experiences to other members of the community; thus one member is positively influencing the community as a whole. This research study is focusing on Christian pilgrimage, however, due to the common nature of pilgrimage in different kind of religions the authors believe that the results of this study could lead to valid conclusions of a more general nature. The paper is structured as follows: first, the concept of pilgrimage is depicted, and how this concept evolved especially in Christian theology; then, following the literature review, the methods of examining pilgrimage is described. The authors employ a detailed questionnaire as an asset to interview devoted members of a local religious community who have experienced pilgrimage. The results partly summarise the effects of how pilgrimage has changed the values and faiths of the members' lives within the community.

     

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    Übergeordneter Titel: Enthalten in: The international journal of religious tourism and pilgrimage; Dublin : Dublin Institute of Technology, 2013; 7(2019), 4, Seite 34-40; Online-Ressource

    Schlagworte: Christianity; local religious community; pilgrimage
  8. Determinants of intentions to use a pilgrimage app
    a cross-cultural comparison

    The main aim of this study is to examine which features pilgrims from six nationalities walking the Camino de Santiago most value in a pilgrimage app and to determine which ones most influence intentions to use it. Data were collected through an... mehr

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    The main aim of this study is to examine which features pilgrims from six nationalities walking the Camino de Santiago most value in a pilgrimage app and to determine which ones most influence intentions to use it. Data were collected through an online questionnaire. The 911 responses were analysed using ANOVA and PLS-SEM. The features related to general information are the strongest predictor of intentions to use a pilgrimage app and there is only one significant difference among nationalities regarding the determinants of intentions to use it. The findings of the study are useful for the development of pilgrimage apps.

     

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    Übergeordneter Titel: Enthalten in: The international journal of religious tourism and pilgrimage; Dublin : Dublin Institute of Technology, 2013; 7(2019), 2, Seite 19-30; Online-Ressource

    Schlagworte: Camino de Santiago; PLS; cross-cultural; mobile Apps; multi-group analysis; pilgrimage
  9. Biographical Motivations of Pilgrims on the Camino de Santiago
    Erschienen: [2019]

    The question of what leads people from a biographical perspective to go on pilgrimage has been a research object in the Department of Sociology at the FernUniversität in Hagen, Germany. This qualitative study examines the biographical constellations... mehr

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    The question of what leads people from a biographical perspective to go on pilgrimage has been a research object in the Department of Sociology at the FernUniversität in Hagen, Germany. This qualitative study examines the biographical constellations which have led to the decision to go on pilgrimage and therefore a typology of biographical motivations was developed. To achieve the aim of a typology, methods of qualitative research were used. The database consists of narrative interviews that were undertaken mostly with German pilgrims. The life stories of the pilgrims were analysed with Grounded Theory Methodology and made into a typology of five main types of pilgrims: balance pilgrim, crisis pilgrim, time-out pilgrim, transitional pilgrim, new start pilgrim.

     

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    Übergeordneter Titel: Enthalten in: The international journal of religious tourism and pilgrimage; Dublin : Dublin Institute of Technology, 2013; 7(2019), 2, Seite 11-18; Online-Ressource

    Schlagworte: biography research; pilgrimage; qualitative research; sociology; typology
  10. Post-Secular Art for a Post-Secular Age: Stational Installations of the Via Dolorosa in Western cities
    Autor*in: Arad, Peninah
    Erschienen: 2022

    Three installations of the “Stations of the Cross,” established as stational urban exhibitions across London, Washington, D.C., and New York in 2016, 2017, and 2018 (respectively), are the focus of this article, which examines the significance of the... mehr

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    Three installations of the “Stations of the Cross,” established as stational urban exhibitions across London, Washington, D.C., and New York in 2016, 2017, and 2018 (respectively), are the focus of this article, which examines the significance of the Via Dolorosa in Western culture and the role that visual media embodying this sacred topography have played in pre-modern and contemporary Western societies. It studies the contemporary installations in relation to sixteenth-century trend of superimposing the Via Dolorosa upon Western towns, and shows that the contemporary installations used the paradigm of the fourteen stations to contextualize themes that are entirely unrelated to Jerusalem or the Gospels but are highly significant within twenty-first-century Western cultural discourse. It discusses the way in which these installations bridged the gap between religious and secular worldviews in a post-secular age, studying them as a form of post-secular art.

     

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    Übergeordneter Titel: Enthalten in: Material religion; Abingdon : Taylor & Francis, 2005; 18(2022), 2, Seite 203-227; Online-Ressource

    Schlagworte: pilgrimage; ritual of art-viewing; post-secular art; sacred topography; Jerusalem; Christ’s Passion; Way of the Cross; Via Dolorosa
  11. Preserving traveller's memory in religious destinations

    Preserving memory from the visit of a tourist destination plays an important role in tourist activity. In pilgrimage in particular, and in religious tourism in general, the preservation of this memory constitutes a spiritual process associated with... mehr

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    Preserving memory from the visit of a tourist destination plays an important role in tourist activity. In pilgrimage in particular, and in religious tourism in general, the preservation of this memory constitutes a spiritual process associated with the sanctity of the place. Obviously, the degree of spirituality varies according to the traveller's personality and religious beliefs. Following the return home, the religious memorabilia and ‘souvenirs' play an important role in the ‘confirmation' of the trip or the fulfilment of the vow, as well as in the preservation of the memory. At first one could claim that religious souvenirs serve or have similar functions and symbolisms as the usual souvenirs bought in a traditional tourist trip. However, in their case, the symbolisms as well as the uses are differentiated, since this type of souvenir carries special personal and social value and serves different functions. Frequently, apart from their liturgical or salvation character, they simply exhibit ‘pseudo-religious' characteristics. In every case, the market of religious souvenirs is growing into a profitable commercial activity and its financial cost rates high in the amount of money spent at the tourist destination. The above findings are based on a survey conducted via the use of structured questionnaire during the summer of 2017 among the visitors to the Church of Saint Dionysios in Zakynthos Island, Greece.

     

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    Übergeordneter Titel: Enthalten in: The international journal of religious tourism and pilgrimage; Dublin : Dublin Institute of Technology, 2013; 7(2019), 2, Seite 122-129; Online-Ressource

    Schlagworte: Religious souvenirs; St. Dionysios; Zakynthos; pilgrimage; religious tourism
  12. Kierkegaard's '‘Repetition' and Pilgrimage
    Erschienen: [2016]

    In 1843, the Danish philosopher Kierkegaard wondered whether it was possible to repeat an experience. He attempted to relive experiences he once had in Berlin by revisiting haunts of his earlier self. After several days, he concluded that his... mehr

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    In 1843, the Danish philosopher Kierkegaard wondered whether it was possible to repeat an experience. He attempted to relive experiences he once had in Berlin by revisiting haunts of his earlier self. After several days, he concluded that his repetition of experience was unsuccessful. Many people make similar attempts at repetition when they make, for example, the pilgrimage to Camino de Santiago multiple times. What could a person hope to gain by this repetition? What prevents successful repetition, suggests Kierkegaard, is beginning with the end in mind rather than traveling merely to collect random impressions. Repetition fails, argues Kierkegaard, when it is tried as some kind of experiment rather than a commitment, and this failure of immersion makes us a passive observer of ourselves. An authentic repetition, he argues, can only happen after one surrenders control of events. One must give something up to get anything back. To experience Berlin again, or to repeat a pilgrimage, one must give up expectations and surrender to whatever unfolds. In this way, the repeat traveler would surrender the objective stance of someone comparing events with earlier ones. Instead, they would be actively engaged, and thus able to actually re-experience something like what happened before. In contrast to passively ‘recollecting' past events, Kierkegaard advises that a successful ‘repetition' is to live with a repeatedly renewed commitment to living in the present. Repetition is, paradoxically, not about the past but, rather, about ‘the earnestness of existence.' Pilgrims, however, often try on identities and roles in attempts to experience what they have heard of in other pilgrim's stories. It may be that some repeat pilgrims are not so much nostalgically reliving their previous experiences, as trying to experience what others have experienced, and that they themselves did not experience the first time. It will be argued that this imitation of life can never be fully engaged in, and thus, it will always be disappointing because it necessarily involves self-consciously observing oneself in the role.

     

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    Übergeordneter Titel: Enthalten in: The international journal of religious tourism and pilgrimage; Dublin : Dublin Institute of Technology, 2013; 4(2016), 5, Seite 10-16; Online-Ressource

    Schlagworte: Camino de Santiago; Kierkegaard; authenticity; exhaustible pleasures; pilgrimage; repeatable pleasures; repetition
  13. The Troublesome Relic of a "Troublesome Priest"? Negotiating the Boundaries of Religion, History, and Popular Culture in Anglican Canterbury
    Autor*in: Bailey, Anne E.
    Erschienen: [2019]

    In 2016, an extraordinary holy relic arrived in England from Hungary: a fragment reputedly of the murdered medieval archbishop, Thomas Becket. The relic found a warm reception at Canterbury Cathedral—the foremost seat of Anglicanism and the scene of... mehr

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    In 2016, an extraordinary holy relic arrived in England from Hungary: a fragment reputedly of the murdered medieval archbishop, Thomas Becket. The relic found a warm reception at Canterbury Cathedral—the foremost seat of Anglicanism and the scene of Becket's martyrdom—five centuries after saint veneration had been banned by King Henry VIII. In the meantime, Becket had entered popular culture not as a saint but, rather, as a controversial historical figure. This article explores the different ways in which the Anglican church, the Catholic church, the British media, and the general public responded to Becket's much publicized "homecoming." Comparing the event to King Richard III's reburial in 2015, it argues that the Becket relic—like the remains of Richard III—blurred, confused, and subverted conceptual boundaries between the sacred and the secular in contemporary Britain.

     

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    Übergeordneter Titel: Enthalten in: Journal of religion and popular culture; Saskatoon, SK : University of Saskatchewan, 2002; 31(2019), 2, Seite 153-166; Online-Ressource

    Schlagworte: Anglicanism; Canterbury Cathedral; Christian relics; Richard III; Thomas Becket; medieval saints; pilgrimage
  14. Bukolisches Idyll in Bethlehem : Zur kulturellen Hybridität von Hieronymus Epistula 46
    Erschienen: 2020

    Epistula 46 is an invitation, written under the name of Paula and Eustochium, for Marcella to go to Bethlehem, by all means with the aim to stimulate positive interest in the Holy Land for a wider public and to inspire the urge to travel and sojourn.... mehr

     

    Epistula 46 is an invitation, written under the name of Paula and Eustochium, for Marcella to go to Bethlehem, by all means with the aim to stimulate positive interest in the Holy Land for a wider public and to inspire the urge to travel and sojourn. The narrative defines pilgrimage not only through biblical references but also familiarizes it through references to ancient pagan practices and pagan literature and makes it compatible with the lifestyle of Rome’s urban elites. While biblical references predominantly propagate Palestine’s spiritual appeal as a site of centuries-long salvation events, references to the classics – often combined with the expression or the stimulation of emotions – put the region’s social and intellectual appeal to the fore. The use of pagan literature, in which the traditions of educational travel of a cosmopolitan elite, the social utopia of aristocratic recessus, and not least the pleasure of otium aestheticised through literature are prefigurated, shapes Palestine in particular fashion as a place of longing. Especially the appeal of Bethlehem thus only forms through the combination of spiritual-intellectual visio and emotionally attractive social utopia, through conjunction of spelunca Christi and bucolic idyll. ; published

     

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    Übergeordneter Titel: Thersites : Journal for Transcultural Presences & Diachronic Identities from Antiquity to Date. Potsdam University Library. 2020, 11, pp. 218-246. eISSN 2364-7612. Available under: doi:10.34679/thersites.vol11.168
    DDC Klassifikation: Italische Literaturen; Lateinische Literatur (870)
    Schlagworte: Jerome; pilgrimage; intertextuality; cultural hybridity; Bethlehem
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