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  1. Religion and the specter of the West
    Sikhism, India, postcoloniality, and the politics of translation
    Erschienen: [2009]; © 2009
    Verlag:  Columbia University Press, New York

    Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair unsettles the... mehr

    Leibniz-Zentrum Moderner Orient, Bibliothek, Geisteswissenschaftliche Zentren Berlin e.V.
    D 1064
    keine Fernleihe
    Universitätsbibliothek Erfurt / Forschungsbibliothek Gotha, Universitätsbibliothek Erfurt
    BE 8086 M271
    uneingeschränkte Fernleihe, Kopie und Ausleihe
    Max-Planck-Institut zur Erforschung multireligiöser und multiethnischer Gesellschaften, Bibliothek
    BE 8086 Mand 2009
    uneingeschränkte Fernleihe, Kopie und Ausleihe
    Universitäts- und Landesbibliothek Sachsen-Anhalt / Zentrale
    D 4229/M271
    uneingeschränkte Fernleihe, Kopie und Ausleihe
    Centre for Asian and Transcultural Studies (CATS), Abteilung Südasien
    rel 54 A 10/10
    uneingeschränkte Fernleihe, Kopie und Ausleihe
    Fakultätsbibliothek Theologie
    R Dh 13
    keine Ausleihe von Bänden, nur Papierkopien werden versandt
    Bibliotheks-und Informationssystem der Carl von Ossietzky Universität Oldenburg (BIS)
    rel 806 DK 3478
    uneingeschränkte Fernleihe, Kopie und Ausleihe
    Index theologicus der Universitätsbibliothek Tübingen
    keine Fernleihe
    Universitätsbibliothek der Eberhard Karls Universität
    50 A 10709
    uneingeschränkte Fernleihe, Kopie und Ausleihe

     

    Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair unsettles the politics of knowledge construction in which the category of "religion" continues to be central. Through a case study of Sikhism, he launches an extended critique of religion as a cultural universal. At the same time, he presents a portrait of how certain aspects of Sikh tradition were reinvented as "religion" during the late nineteenth and early twentieth centuries. India's imperial elite subtly recast Sikh tradition as a sui generis religion, which robbed its teachings of their political force. In turn, Sikhs began to define themselves as a "nation" and a "world religion" that was separate from, but parallel to, the rise of the Indian state and global Hinduism. Rather than investigate these processes in isolation from Europe, Mandair shifts the focus closer to the political history of ideas, thereby recovering part of Europe's repressed colonial memory

     

    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Hinweise zum Inhalt
    Quelle: Verbundkataloge
    Sprache: Englisch
    Medientyp: Buch (Monographie)
    Format: Druck
    ISBN: 0231147244; 9780231147248
    RVK Klassifikation: BE 8086
    Schriftenreihe: Array
    Schlagworte: Sikhism and politics; Translating and interpreting; Religions; Religion
    Weitere Schlagworte: Array; Array; Array
    Umfang: xviii, 516 Seiten, 24 cm
    Bemerkung(en):

    Includes bibliographical references and index

    Introduction --- Part I. "Indian Religions" and Western Thought. 1. Mono-theo-lingualism: Religion, Language, and Subjectivity in Colonial North India -- 2. Hegel and the Comparative Imaginary of the West --- Part II. Theology as Cultural Translation. 3. Sikhism and the Politics of Religion-Making -- 4. Violence, Mysticism, and the Capture of Subjectivity --- Part III. Postcolonial Exits. 5. Ideologies of Sacred Sound -- 6. Decolonizing Postsecular Theory -- - Epilogue.

  2. Religion and the specter of the West
    Sikhism, India, postcoloniality, and the politics of translation
    Erschienen: [2009]; © 2009
    Verlag:  Columbia University Press, New York

    Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair unsettles the... mehr

    Leibniz-Zentrum Moderner Orient, Bibliothek, Geisteswissenschaftliche Zentren Berlin e.V.
    D 1064
    keine Fernleihe
    Universitätsbibliothek Erfurt / Forschungsbibliothek Gotha, Universitätsbibliothek Erfurt
    BE 8086 M271
    uneingeschränkte Fernleihe, Kopie und Ausleihe
    Max-Planck-Institut zur Erforschung multireligiöser und multiethnischer Gesellschaften, Bibliothek
    BE 8086 Mand 2009
    keine Fernleihe
    Universitäts- und Landesbibliothek Sachsen-Anhalt / Zentrale
    D 4229/M271
    uneingeschränkte Fernleihe, Kopie und Ausleihe
    Bibliotheks-und Informationssystem der Carl von Ossietzky Universität Oldenburg (BIS)
    rel 806 DK 3478
    uneingeschränkte Fernleihe, Kopie und Ausleihe

     

    Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair unsettles the politics of knowledge construction in which the category of "religion" continues to be central. Through a case study of Sikhism, he launches an extended critique of religion as a cultural universal. At the same time, he presents a portrait of how certain aspects of Sikh tradition were reinvented as "religion" during the late nineteenth and early twentieth centuries. India's imperial elite subtly recast Sikh tradition as a sui generis religion, which robbed its teachings of their political force. In turn, Sikhs began to define themselves as a "nation" and a "world religion" that was separate from, but parallel to, the rise of the Indian state and global Hinduism. Rather than investigate these processes in isolation from Europe, Mandair shifts the focus closer to the political history of ideas, thereby recovering part of Europe's repressed colonial memory

     

    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Quelle: Verbundkataloge
    Sprache: Englisch
    Medientyp: Buch (Monographie)
    Format: Druck
    ISBN: 0231147244; 9780231147248
    RVK Klassifikation: BE 8086
    Schriftenreihe: Array
    Schlagworte: Sikhism and politics; Translating and interpreting; Religions; Religion
    Umfang: xviii, 516 Seiten, 24 cm
    Bemerkung(en):

    Introduction --- Part I. "Indian Religions" and Western Thought. 1. Mono-theo-lingualism: Religion, Language, and Subjectivity in Colonial North India -- 2. Hegel and the Comparative Imaginary of the West --- Part II. Theology as Cultural Translation. 3. Sikhism and the Politics of Religion-Making -- 4. Violence, Mysticism, and the Capture of Subjectivity --- Part III. Postcolonial Exits. 5. Ideologies of Sacred Sound -- 6. Decolonizing Postsecular Theory -- - Epilogue.

  3. Religion and the specter of the West
    Sikhism, India, postcoloniality, and the politics of translation
    Erschienen: 2009
    Verlag:  Columbia Univ. Press, New York

    Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair unsettles the... mehr

    Universitätsbibliothek Bayreuth
    uneingeschränkte Fernleihe, Kopie und Ausleihe
    Universitätsbibliothek Erlangen-Nürnberg, Hauptbibliothek
    uneingeschränkte Fernleihe, Kopie und Ausleihe
    Bayerische Staatsbibliothek
    uneingeschränkte Fernleihe, Kopie und Ausleihe

     

    Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair unsettles the politics of knowledge construction in which the category of "religion" continues to be central. Through a case study of Sikhism, he launches an extended critique of religion as a cultural universal. At the same time, he presents a portrait of how certain aspects of Sikh tradition were reinvented as "religion" during the late nineteenth and early twentieth centuries. India's imperial elite subtly recast Sikh tradition as a sui generis religion, which robbed its teachings of their political force. In turn, Sikhs began to define themselves as a "nation" and a "world religion" that was separate from, but parallel to, the rise of the Indian state and global Hinduism. Rather than investigate these processes in isolation from Europe, Mandair shifts the focus closer to the political history of ideas, thereby recovering part of Europe's repressed colonial memory.

     

    Export in Literaturverwaltung   RIS-Format
      BibTeX-Format
    Hinweise zum Inhalt
    Quelle: Verbundkataloge
    Sprache: Englisch
    Medientyp: Buch (Monographie)
    ISBN: 9780231147248
    RVK Klassifikation: BE 8082
    Schriftenreihe: Insurrections : critical studies in religion, politics, and culture
    Schlagworte: Geschichte; Philosophie; Politik; Sikhism and politics; Translating and interpreting; Religion; Kolonialismus; Politische Philosophie; Säkularismus; Postkolonialismus; Sikhismus
    Umfang: XVIII, 516 S.
    Bemerkung(en):

    Includes bibliographical references and index